Journal of Geography 1305-2128 İstanbul Üniversitesi Non‐representational Theory(ies) as a Style in Poststructuralist and Relational Geographies Postyapısalcı ve İlişkisel Coğrafyalarda Bir Tarz Olarak Temsil Ötesi Teori(ler) Uysal Ahmet Güngör Şenay 07 21 2017 33 83 93 07 21 2017 Copyright © 1985, Coğrafya Dergisi 1985 Coğrafya Dergisi

Non-representational theory, which emerged in the 1990s through the study of Thrift, has criticized the representation of spaceand the new cultural geography, which obsessively focuses on the politics of representation. Additionally, non-representational theory hascriticized the dualism of Cartesian logic, which is based on binary oppositions such as nature/culture, mind/body, agent/structure, and hasattempted to go beyond such binary constructions. In other words, non-representational theory might be seen as an “umbrella” or a“framework” that houses several distinct approaches, including phenomenology, structuralism, feminism and post-structuralism. Thus,rather than calling it non-representational theory, one may call it non-representational theories, plural.The first aim of this paper is to cover the nature and emergence of the theory as well as the impact of the aforementionedintellectual traditions. The second aim of this paper is to highlight the main aspects and principles of non-representational theory. Finally,this paper aims to examine the critique of non-representational theory. In this respect, it is notable to mention that this paper offers acritique as well. This paper will also provide a critical overview of the intellectual activities which attempt not just to understand nonrepresentationaltheory in Anglo-American geographies but to transfer it into the Turkish academy in a critical fashion. In parallel, thepossible contributions of the theory to the theoretical discussions in the Turkish academy will be considered briefly at the end of this essay.

1990’lardan sonra Thrift’in çalışmaları ile ortaya çıkıp daha sonra özellikle İngiltere’de yaygınlaşan temsil ötesi teori, mekânıntemsillere indirgenmesini ve özellikle yeni kültürel coğrafyanın temsil politikalarını eleştirmektedir. Bir diğer eleştiri ise kartezyen mantığındüalistik yapısıdır. Temsil ötesi teoriler doğa/kültür, zihin/beden, fail/yapı gibi ayrımlardan birini diğerine tercih etmeyip böylesi bir ikiliğinötesine geçmeye çabalamaktadır. Postyapısalcı, ilişkisel coğrafyacıların düşüncelerini, farklı nispetlerde buluşturan temsil ötesi teori, buözelliğinden dolayı içinde birçok teori ve yaklaşımı barındıran bir ‘şemsiye’ ya da ‘çatı’ olarak kabul edilmektedir. Bu çalışmada, ilk olarak,temsil ötesi teorinin ne olduğu, nasıl ortaya çıktığı ve hangi düşüncelerden etkilendiğinin izi sürülmüştür. İkinci olarak, temsil ötesi teorininilkeleri üzerinde durulduktan sonra teorinin yeni bir biçim ya da tarz olan yönü irdelenmiştir. Ayrıca, çalışmada temsil ötesi teoriye karşıyapılan eleştiriler incelenmiştir. Anglo‐amerikan coğrafyalardaki temsil ötesi teoriler tartışılırken ve Türkiye’ye aktarılırken, aktarmaeyleminin de eleştirel bir bakışa ihtiyacı vardır. Bu eleştirel bakış çerçevesinde çalışmanın bir diğer amacı ise, temsil ötesi teorinin Türkcoğrafyasındaki teorik ve metodolojik tartışmalara sunabileceği katkı ve imkânları ele almaktır.

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