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DİN DEĞİŞTİRME TEORİLERİ: DİNÎ DEĞİŞİMİ ANLAMA VE YORUMLAMA

Yıl 2011, Sayı: 17, 204 - 226, 01.06.2011

Öz

Yazar İslam’a geçişin araştırması için kaynaklara genel
bir bakış atmakta ve teorinin doğasını incelemektedir. Teori bir
olgunun farklı yönlerini aydınlattığı kadar değerlidir. Çeşitli teorik
yaklaşımlar bazı boyutları içerirken diğerlerini dışlarlar. Din
değiştirme konusunda çalışan akademisyenler teorik konuların
farkında olmalı ve teorik seçeneklerden sistemli bir şekilde çok
yönlü yararlanmalıdır. Böyle bir yaklaşım din değiştirme anlayışını genişletecek ve üstelik karşılaştırmalı din değiştirme çalışmalarını da artıracaktır. Bu makalede ele alınan teorik yönelimler
şunlardır: küreselleşme, post-kolonyal, feminist, kültürlerarası,
dinî/manevî, entelektüel, anlatı, kimlik, ritüel, psikanaliz,
arketip, yükleme, bağlanma, süreç/evre ve İslamlaşma teorisi.

Kaynakça

  • Allievi, S. (1998) Les convertis à l’islam: Les nouveaux musulmans d’Europe. L’Harmattan: Paris.
  • Arnold, T. W. (1896/1961) The Preaching of Islam: A His- tory of the Propagation of the Muslim Faith. Kash- miri Bazzar/Lahore: Sh. Muhammad Ashraf.
  • Booth, Wayne C. (1995) “The Rhetoric of Fundamentalist Conversion Narratives”, in Martin E. Marty and R. Scott Appleby (eds) Fundamentalisms Compre- hended, pp.367-395. Chicago: University of Chica- go Press.
  • Bouma, Gary D. (1997) “The Settlement of Islam in Aus- tralia”, Social Compass, 44(1): 71-82.
  • Brereton, Viginia Lieson (1991) From Sin to Salvation: Sto- ries of Women’s Conversions, 1800 to the Present. Bloomington: Indiana University Press.
  • Brouwer, Steve, Gifford, Paul and Rose, Susan D. (1996) Exporting the American Gospel: Global Christian Fundamentalism. New York: Routledge.
  • Bulliet, Richard W. (1979) Conversion to Islam in the Me- dieval Period. Cambridge, MA: Harvard University Press.
  • Bulliet, Richard W. (1994) Islam: The View from the Edge. New York: Columbia University Press.
  • Coatalen, Paul (1981) “The Coming of Islam to S. E. Asia: A Critical Review of Some Extant Theories”, The Is- lamic Quarterly 25(3/4): 100-121.
  • Connor, Kimberly Rae (1994) Conversions and Visions in the Writings of African-American Women. Knoxville: University of Tennessee Press.
  • Dennett, Daniel C., Jr (1950) Conversion and the Poll Tax in Early Islam. Cambridge, MA: Harvard University Press.
  • DeWeese, Devin A. (1994) Islamization and Native Religion in the Golden Horde: Baba Tukles and Conversion to Islam in Historical and Epic Tradition. University Park: Pennsylvania State University Press.
  • Downton, James V., Jr (1980) “An Evolutionary Theory of Spiritual Conversion and Commitment: The Case of the Divine Light Mission”, Journal for the Scien- tific Study of Religion 19(4): 381-396.
  • Eaton, Richard M. (1985) “Approaches to the Study of Conversion to Islam in India”, in Richard M. Mar- tin (ed.) Approaches to Islam in Religious Studies. Tucson: University of Arizona Press.
  • Eaton, Richard M. (1993) The Rise of Islam and the Ben- gal Frontier, 1204-1760. Berkeley: University of California Press.
  • Erikson, Erik H. (1954) “Wholeness and Totality-A Psy- chiatric Contribution”, in Carl J. Friedrich (ed.) To- talitarianism, pp.156-171. New York: Grosset & Dunlap.
  • Finn, Thomas M. (1997) From Death to Rebirth: Ritual and Conversion in Antiquity. New York: Paulist Press.
  • Fisher, Humphrey J. (1973) “Conversion Reconsidered: Some Historical Aspects of Religious Conversion in Black Africa”, Africa 43(1): 27-40.
  • Fisher, Humphrey J. (1985) “The Juggernaut’s Apologia: Conversion to Islam in Black Africa”, Africa 55(2): 153-173.
  • Gillespie, V. Bailey (1991) The Dynamics of Religious Con- version: Identity and Transformation. Birmingham, AL: Religious Education Press.
  • Hamid, Isma’il (1982) “A Survey of Theories of the Intro- duction of Islam in the Malay Archipelago”, Islamic Studies 21(3): 89-100.
  • Hefner, Robert W. (ed.) (1993) Conversion to Christianity: Historical and Anthropological Perspectives on a Great Transformation. Berkeley: University of Cali- fornia Press.
  • Horton, Robin (1971) “African Conversion”, Africa 41(2): 85-108.
  • Horton, Robin (1975a) “On the Rationality of Conversion, Part I”, Africa 45(3): 219-235.
  • Horton, Robin (1975b) “On the Rationality of Conversion, Part II”, Africa 45(4): 373-399.
  • Horton, Robin and Peel, J.D.Y. (1976) “Conversion and Confusion: A Rejoinder on Christianity in Eastern Nigeria”, Canadian Journal of African Studies 10(3): 481-498.
  • Huntington, Samuel P. (1996) The Clash of Civilizations and the Remaking of World Order. New York: Si- mon & Schuster.
  • Ifeka-Moller, Caroline (1974) “White Power: Social- Structural Factors in Conversion to Christianity, Eastern Nigeria, 1921-1966”, Canadian Journal of African Studies 8(1): 55-72.
  • Ikenga-Metuh, Emefie (1985) “The Shattered Microcosm: A Critical Survey of Explanations of Conversion in Africa”, Neue Zeitschrift für Missionswissenschaft 41(4): 241-254.
  • Juster, Susan (1989) “’In a Different Voice’: Male and Female Narratives of Religious Conversion in Post- Revolutionary America”, American Quarterly 41(1): 34-62.
  • Juster, Susan (1994) Disorderly Women: Sexual Politics and Evangelicalism in Revolutionary New England. Ithaca, NY: Cornell University Press.
  • Kaplan, Steven (ed.) (1995) Indigenous Responses to Western Christianity. New York: New York Univer- sity Press.
  • Kepel, Gilles (1994/1997) Allah in the West: Islamic Movements in America and Europe, trans. Susan Milner. Stanford, CA: Stanford University Press.
  • Kirkpatrick, Lee A. (1997) “A Longitudinal Study of Change in Religious Belief and Behavior as a Func- tion of Individual Differences in Adult Attachment Style”, Journal for the Scientific Study of Religion, 36(2): 207-217.
  • Köse, Ali (1996) “Religious Conversion: Is It an Adolescent Phenomenon? The Case of Native British Converts to Islam”, International Journal for the Psychology of Religion 6(4): 253-262.
  • Köse, Ali (1996) Conversion to Islam: A Study of Native British Converts. London: Kegan Paul Internation- al.
  • Levtzion, Nehemia (ed.) (1977) Conversion to Islam. New York/London: Holmes & Meier.
  • Lofland, John (1977) “’Becoming a World-Saver’ Revisit- ed”, American Behavioral Scientist 20(6): 805-818.
  • Lofland, John and Stark, Rodney (1965) “Becoming a World-Saver: A Theory of Conversion to a Deviant Perspective”, American Sociological Review 30(6): 862-875.
  • Metcalf, Barbara D. (1994) “’Remaking Ourselves’: Islamic Self-Fashioning in a Global Movement of Spiritual Renewal”, in Martin E. Marty and R. Scott Appleby (eds), Accounting for Fundamentalisms: The Dynam- ic Character of Movements, pp.706-725. Chicago: University of Chicago Press.
  • Mujahid, Abdul Malik (1989) Conversion to Islam: Un- touchables’ Strategy for Protest in India. Cham- bersburg, PA: Anima Publications.
  • Murphy, Murray G. (1979) “The Psychodynamics of Puri- tan Conversion”, American Quarterly 31(2): 135- 147.
  • Poewe, Karla (ed.) (1994) Charismatic Christianity as a Global Culture. Columbia: University of South Car- olina Press.
  • Poston, Larry (1992) Islamic Da’wah in the West: Muslim Missionary Activity and the Dynamics of Conversion to Islam. New York: Oxford University Press.
  • Proudfoot, Wayne and Shaver, Phillip (1975) “Attribution Theory and the Psychology of Religion’’, Journal for the Scientific Study of Religion 14(4): 317-330.
  • Rafael, Vincente L. (1988) Contracting Colonialism: Trans- lation and Christian Conversion in Tagalog Society under Early Spanish Rule. Ithaca, NY: Cornell Uni- versity Press.
  • Rambo, Lewis R. (1993) Understanding Religious Conver- sion. New Haven, CT: Yale University Press.
  • Renard, John (1996) Seven Doors to Islam: Spirituality and the Religious Life of Muslims. Berkeley: Univer- sity of California Press.
  • Robertson, Roland (1978) Meaning and Change: Explora- tions in the Cultural Sociology of Modern Societies. New York: New York University Press.
  • Roland, Alan (1988) In Search of Self in India and Japan: Toward a Cross-Cultural Psychology. Princeton, NJ: Princeton University Press.
  • Roland, Alan (1996) Cultural Pluralism and Psychoanaly- sis: The Asian and North American Experience. New York: Routledge.
  • Salzman, Leon (1953) “The Psychology of Religious and Ideological Conversion”, Psychiatry 16(2): 177-187.
  • Scroggs, James R. and Douglas, William G.T. (1967) “Is- sues in the Psychology of Religious Conversion”, Journal of Religion and Health 6: 204-216.
  • Smith, Curtis D. (1990) “Religion and Crisis in Jungian Analysis”, Counseling and Values 34: 177-185.
  • Snow, David A. and Phillips, Cynthia L. (1980) “The Lofland–Stark Conversion Model: A Critical Reas- sessment”, Social Problems 27(4): 430-447.
  • Spilka, Bernard, Shaver, Phillip and Kirkpatrick, Lee A. (1985) “A General Attribution Theory for the Psy- chology of Religion”, Journal for the Scientific Study of Religion 24(1): 1-19.
  • Stromberg, Peter G. (1993) Language and Self- Transformation: A Study of the Christian Conversion Narrative. New York: Cambridge University Press.
  • Stone, Michael H. (1992) ’’Religious Behavior in the Psy- chiatric Institute 500’’, in Mark Finn and John Gartner (eds) Object Relations Theory and Religion, pp.141-154. Westport, CT: Praeger.
  • Tippett, Alan R. (1977) “Conversion as a Dynamic Process in Christian Mission”, Missiology 5(2): 203-221.
  • Ullman, Chana (1989) The Transformed Self: The Psychol- ogy of Religious Conversion. New York: Plenum Press.
  • van der Veer, Peter (ed.) (1996) Conversion to Modernities: The Globalization of Christianity. New York: Routledge.
  • Viswanathan, Gauri (1998) Outside the Fold: Conversion, Modernity, and Belief. Princeton, NJ: Princeton University Press.
  • Watt, W. Montgomery (1979) “Conversion in Islam at the Time of the Prophet”, Journal of the American Academy of Religion 47(4S): 721-731.
  • Whaling, Frank (1981) “A Comparative Religious Study of Missionary Transplantation in Buddhism, Christi- anity and Islam”, International Review of Mission 70(280): 314-333.
  • Woodberry, J. Dudley (1992) “Conversion in Islam,” in
  • H.N. Malony and S. Southard (eds) Handbook of
  • Religious Conversion, pp.22-40. Birmingham, AL:
  • Religious Education Press.
Yıl 2011, Sayı: 17, 204 - 226, 01.06.2011

Öz

Kaynakça

  • Allievi, S. (1998) Les convertis à l’islam: Les nouveaux musulmans d’Europe. L’Harmattan: Paris.
  • Arnold, T. W. (1896/1961) The Preaching of Islam: A His- tory of the Propagation of the Muslim Faith. Kash- miri Bazzar/Lahore: Sh. Muhammad Ashraf.
  • Booth, Wayne C. (1995) “The Rhetoric of Fundamentalist Conversion Narratives”, in Martin E. Marty and R. Scott Appleby (eds) Fundamentalisms Compre- hended, pp.367-395. Chicago: University of Chica- go Press.
  • Bouma, Gary D. (1997) “The Settlement of Islam in Aus- tralia”, Social Compass, 44(1): 71-82.
  • Brereton, Viginia Lieson (1991) From Sin to Salvation: Sto- ries of Women’s Conversions, 1800 to the Present. Bloomington: Indiana University Press.
  • Brouwer, Steve, Gifford, Paul and Rose, Susan D. (1996) Exporting the American Gospel: Global Christian Fundamentalism. New York: Routledge.
  • Bulliet, Richard W. (1979) Conversion to Islam in the Me- dieval Period. Cambridge, MA: Harvard University Press.
  • Bulliet, Richard W. (1994) Islam: The View from the Edge. New York: Columbia University Press.
  • Coatalen, Paul (1981) “The Coming of Islam to S. E. Asia: A Critical Review of Some Extant Theories”, The Is- lamic Quarterly 25(3/4): 100-121.
  • Connor, Kimberly Rae (1994) Conversions and Visions in the Writings of African-American Women. Knoxville: University of Tennessee Press.
  • Dennett, Daniel C., Jr (1950) Conversion and the Poll Tax in Early Islam. Cambridge, MA: Harvard University Press.
  • DeWeese, Devin A. (1994) Islamization and Native Religion in the Golden Horde: Baba Tukles and Conversion to Islam in Historical and Epic Tradition. University Park: Pennsylvania State University Press.
  • Downton, James V., Jr (1980) “An Evolutionary Theory of Spiritual Conversion and Commitment: The Case of the Divine Light Mission”, Journal for the Scien- tific Study of Religion 19(4): 381-396.
  • Eaton, Richard M. (1985) “Approaches to the Study of Conversion to Islam in India”, in Richard M. Mar- tin (ed.) Approaches to Islam in Religious Studies. Tucson: University of Arizona Press.
  • Eaton, Richard M. (1993) The Rise of Islam and the Ben- gal Frontier, 1204-1760. Berkeley: University of California Press.
  • Erikson, Erik H. (1954) “Wholeness and Totality-A Psy- chiatric Contribution”, in Carl J. Friedrich (ed.) To- talitarianism, pp.156-171. New York: Grosset & Dunlap.
  • Finn, Thomas M. (1997) From Death to Rebirth: Ritual and Conversion in Antiquity. New York: Paulist Press.
  • Fisher, Humphrey J. (1973) “Conversion Reconsidered: Some Historical Aspects of Religious Conversion in Black Africa”, Africa 43(1): 27-40.
  • Fisher, Humphrey J. (1985) “The Juggernaut’s Apologia: Conversion to Islam in Black Africa”, Africa 55(2): 153-173.
  • Gillespie, V. Bailey (1991) The Dynamics of Religious Con- version: Identity and Transformation. Birmingham, AL: Religious Education Press.
  • Hamid, Isma’il (1982) “A Survey of Theories of the Intro- duction of Islam in the Malay Archipelago”, Islamic Studies 21(3): 89-100.
  • Hefner, Robert W. (ed.) (1993) Conversion to Christianity: Historical and Anthropological Perspectives on a Great Transformation. Berkeley: University of Cali- fornia Press.
  • Horton, Robin (1971) “African Conversion”, Africa 41(2): 85-108.
  • Horton, Robin (1975a) “On the Rationality of Conversion, Part I”, Africa 45(3): 219-235.
  • Horton, Robin (1975b) “On the Rationality of Conversion, Part II”, Africa 45(4): 373-399.
  • Horton, Robin and Peel, J.D.Y. (1976) “Conversion and Confusion: A Rejoinder on Christianity in Eastern Nigeria”, Canadian Journal of African Studies 10(3): 481-498.
  • Huntington, Samuel P. (1996) The Clash of Civilizations and the Remaking of World Order. New York: Si- mon & Schuster.
  • Ifeka-Moller, Caroline (1974) “White Power: Social- Structural Factors in Conversion to Christianity, Eastern Nigeria, 1921-1966”, Canadian Journal of African Studies 8(1): 55-72.
  • Ikenga-Metuh, Emefie (1985) “The Shattered Microcosm: A Critical Survey of Explanations of Conversion in Africa”, Neue Zeitschrift für Missionswissenschaft 41(4): 241-254.
  • Juster, Susan (1989) “’In a Different Voice’: Male and Female Narratives of Religious Conversion in Post- Revolutionary America”, American Quarterly 41(1): 34-62.
  • Juster, Susan (1994) Disorderly Women: Sexual Politics and Evangelicalism in Revolutionary New England. Ithaca, NY: Cornell University Press.
  • Kaplan, Steven (ed.) (1995) Indigenous Responses to Western Christianity. New York: New York Univer- sity Press.
  • Kepel, Gilles (1994/1997) Allah in the West: Islamic Movements in America and Europe, trans. Susan Milner. Stanford, CA: Stanford University Press.
  • Kirkpatrick, Lee A. (1997) “A Longitudinal Study of Change in Religious Belief and Behavior as a Func- tion of Individual Differences in Adult Attachment Style”, Journal for the Scientific Study of Religion, 36(2): 207-217.
  • Köse, Ali (1996) “Religious Conversion: Is It an Adolescent Phenomenon? The Case of Native British Converts to Islam”, International Journal for the Psychology of Religion 6(4): 253-262.
  • Köse, Ali (1996) Conversion to Islam: A Study of Native British Converts. London: Kegan Paul Internation- al.
  • Levtzion, Nehemia (ed.) (1977) Conversion to Islam. New York/London: Holmes & Meier.
  • Lofland, John (1977) “’Becoming a World-Saver’ Revisit- ed”, American Behavioral Scientist 20(6): 805-818.
  • Lofland, John and Stark, Rodney (1965) “Becoming a World-Saver: A Theory of Conversion to a Deviant Perspective”, American Sociological Review 30(6): 862-875.
  • Metcalf, Barbara D. (1994) “’Remaking Ourselves’: Islamic Self-Fashioning in a Global Movement of Spiritual Renewal”, in Martin E. Marty and R. Scott Appleby (eds), Accounting for Fundamentalisms: The Dynam- ic Character of Movements, pp.706-725. Chicago: University of Chicago Press.
  • Mujahid, Abdul Malik (1989) Conversion to Islam: Un- touchables’ Strategy for Protest in India. Cham- bersburg, PA: Anima Publications.
  • Murphy, Murray G. (1979) “The Psychodynamics of Puri- tan Conversion”, American Quarterly 31(2): 135- 147.
  • Poewe, Karla (ed.) (1994) Charismatic Christianity as a Global Culture. Columbia: University of South Car- olina Press.
  • Poston, Larry (1992) Islamic Da’wah in the West: Muslim Missionary Activity and the Dynamics of Conversion to Islam. New York: Oxford University Press.
  • Proudfoot, Wayne and Shaver, Phillip (1975) “Attribution Theory and the Psychology of Religion’’, Journal for the Scientific Study of Religion 14(4): 317-330.
  • Rafael, Vincente L. (1988) Contracting Colonialism: Trans- lation and Christian Conversion in Tagalog Society under Early Spanish Rule. Ithaca, NY: Cornell Uni- versity Press.
  • Rambo, Lewis R. (1993) Understanding Religious Conver- sion. New Haven, CT: Yale University Press.
  • Renard, John (1996) Seven Doors to Islam: Spirituality and the Religious Life of Muslims. Berkeley: Univer- sity of California Press.
  • Robertson, Roland (1978) Meaning and Change: Explora- tions in the Cultural Sociology of Modern Societies. New York: New York University Press.
  • Roland, Alan (1988) In Search of Self in India and Japan: Toward a Cross-Cultural Psychology. Princeton, NJ: Princeton University Press.
  • Roland, Alan (1996) Cultural Pluralism and Psychoanaly- sis: The Asian and North American Experience. New York: Routledge.
  • Salzman, Leon (1953) “The Psychology of Religious and Ideological Conversion”, Psychiatry 16(2): 177-187.
  • Scroggs, James R. and Douglas, William G.T. (1967) “Is- sues in the Psychology of Religious Conversion”, Journal of Religion and Health 6: 204-216.
  • Smith, Curtis D. (1990) “Religion and Crisis in Jungian Analysis”, Counseling and Values 34: 177-185.
  • Snow, David A. and Phillips, Cynthia L. (1980) “The Lofland–Stark Conversion Model: A Critical Reas- sessment”, Social Problems 27(4): 430-447.
  • Spilka, Bernard, Shaver, Phillip and Kirkpatrick, Lee A. (1985) “A General Attribution Theory for the Psy- chology of Religion”, Journal for the Scientific Study of Religion 24(1): 1-19.
  • Stromberg, Peter G. (1993) Language and Self- Transformation: A Study of the Christian Conversion Narrative. New York: Cambridge University Press.
  • Stone, Michael H. (1992) ’’Religious Behavior in the Psy- chiatric Institute 500’’, in Mark Finn and John Gartner (eds) Object Relations Theory and Religion, pp.141-154. Westport, CT: Praeger.
  • Tippett, Alan R. (1977) “Conversion as a Dynamic Process in Christian Mission”, Missiology 5(2): 203-221.
  • Ullman, Chana (1989) The Transformed Self: The Psychol- ogy of Religious Conversion. New York: Plenum Press.
  • van der Veer, Peter (ed.) (1996) Conversion to Modernities: The Globalization of Christianity. New York: Routledge.
  • Viswanathan, Gauri (1998) Outside the Fold: Conversion, Modernity, and Belief. Princeton, NJ: Princeton University Press.
  • Watt, W. Montgomery (1979) “Conversion in Islam at the Time of the Prophet”, Journal of the American Academy of Religion 47(4S): 721-731.
  • Whaling, Frank (1981) “A Comparative Religious Study of Missionary Transplantation in Buddhism, Christi- anity and Islam”, International Review of Mission 70(280): 314-333.
  • Woodberry, J. Dudley (1992) “Conversion in Islam,” in
  • H.N. Malony and S. Southard (eds) Handbook of
  • Religious Conversion, pp.22-40. Birmingham, AL:
  • Religious Education Press.
Toplam 68 adet kaynakça vardır.

Ayrıntılar

Bölüm Araştırma Makaleleri / Research Articles
Yazarlar

Lewis Rambo Bu kişi benim

Hatice Gül Bu kişi benim

Yayımlanma Tarihi 1 Haziran 2011
Gönderilme Tarihi 3 Ocak 2011
Yayımlandığı Sayı Yıl 2011 Sayı: 17

Kaynak Göster

ISNAD Rambo, Lewis - Gül, Hatice. “DİN DEĞİŞTİRME TEORİLERİ: DİNÎ DEĞİŞİMİ ANLAMA VE YORUMLAMA”. Kahramanmaraş Sütçü İmam Üniversitesi İlahiyat Fakültesi Dergisi 17 (Mart 2011), 204-226.

K.S.Ü. İlahiyat Fakültesi Dergisi, elektronik ortamda yayınlanmaktadır.

ilahiyatdergi@ksu.edu.tr 

Derginin Tarihçesi


Derginin Adı
ISNN
e-ISNN
Başlangıç Yılı
Kahramanmaraş Sütçü İmam Üniversitesi İlahiyat Fakültesi Dergisi
1304-4524
2651-2637
2003



                    

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