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Honor Killings in Traditional Societies: Revisiting the Case of Türkiye After Istanbul Convention Withdrawal

Yıl 2024, , 73 - 98, 31.07.2024
https://doi.org/10.47478/lectio.1454452

Öz

This research delves into the complex dynamics of honor and honor killings in traditional societies, with a specific focus on Türkiye, which has a Muslim-majority population and secular-democratic politico-legal system. It sheds light on the cultural and societal frameworks that reinforce honor, particularly in the context of gender relations and familial reputation. Using a qualitative methodology, the study analyzes the case of Türkiye, with a significant emphasis on the controversial withdrawal from the Council of Europe Convention on Preventing and Combating Violence Against Women and Domestic Violence, also known as the Istanbul Convention. Examining discussions in the parliament, legal documents, and secondary sources, such as research reports, supports the case study. The findings reveal a complicated interplay between traditional perceptions of honor, legal inadequacies, and societal attitudes that perpetuate violence against women. The study argues that while legislative reforms have been implemented, cultural and societal norms continue to pose significant challenges to their effectiveness. The conclusion underscores the urgent need for a multifaceted approach, incorporating legal, educational, and societal strategies to dismantle the cultural norms that condone honor-related violence. This article contributes to the discourse on gender-based violence, advocating for a comprehensive understanding and action to address honor killings in Türkiye and beyond.

Kaynakça

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Yıl 2024, , 73 - 98, 31.07.2024
https://doi.org/10.47478/lectio.1454452

Öz

Kaynakça

  • Abu-Lughod, L. (2004). Peçeli duygular. Epsilon Yayıncılık.
  • Acar-Savran, G. (2002). Özel/kamusal, yerel/evrensel: İkilikleri aşan bir feminizme doğru. Praksis, (8), 255–306.
  • Acar-Savran, G. (2008). İkinci baskıya önsöz. In G. Acar-Savran & N. T. Demiryontan (Ed.), Kadının görünmeyen emeği (pp. 9–16). Yordam Kitap.
  • Acar-Savran, G. (2018). Feminizm yazıları: Kuramdan politikaya. Dipnot Yayınları.
  • Acar-Savran, G. & Demiryontan, N. T. (2008). Önsöz. In G. Acar-Savran & N. T. Demiryontan (Ed.), Kadının görünmeyen emeği (pp. 17–28). Yordam Kitap.
  • Acar, F. & Altunok, G. (2013). The ‘politics of intimate’ at the intersection of neo-liberalism and neo-conservatism in contemporary Turkey. Women’s Studies International Forum, 41, 14–23.
  • Acar, F., Göksel, A., Dedeoğlu-Atılgan, S., Altunok, G. & Gözdaşoğlu-Küçükalioğlu, E. (2007). Deliverable no. 19: Series of timelines of policy debates in selected topics: Turkey. QUING Project, Institute for Human Sciences (IWM).
  • Akpınar, A. (2003). The honour/shame complex revisited: violence against women in the migration context. Women’s Studies International Forum, 26(5), 425-442. https://doi.org/10.1016/j.wsif.2003.08.001
  • Aksoy, H. A. (2021). What lies behind Turkey’s withdrawal from the Istanbul Convention? Stiftung Wissenschaft und Politik (SWP). https://www.swp-berlin.org/publikation/what-lies-behind-turkeys-withdrawal-from-the-istanbul-convention
  • Al-Qahtani, S.M., Almutairi, D.S., BinAqeel, E.A., Almutairi, R.A., Al-Qahtani. R.D., Menezes, R.G. (2023). Honor killings in the Eastern Mediterranean Region: A narrative review. Healthcare, (11)74, 1-8. https://doi.org/10.3390/healthcare11010074
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  • Apaydin, D. T. (2022). Protecting Women from Violence in Turkey: The Contentious Decision to Withdrawing from Istanbul Convention. Yearbook of Islamic and Middle Eastern Law Online, 21(1), 166-174.
  • Aysan, S. & Yurdakul, G. (2001). Culture of honour, culture of change. A feminist analysis of honour killings in rural Turkey. Violence Against Women, 7(9), 964-998. https://doi.org/10.1177/10778010122182866
  • Baker, N. V., Gregware, P R., & Cassidy, M A. (1999). Family Killing Fields: Honor Rationales in the Murder of Women. Violence Against Women, 5(2), 164-184. https://doi.org/10.1177/107780129952005
  • Bayar, T. (2024). Turkey’s withdrawal from Istanbul Convention: international human rights regime vis-à-vis authoritarian survival. Turkish Studies, 25(1), 22-42. https://doi.org/10.1080/14683849.2023.2262721
  • Beard, M. (2018). Kadın ve iktidar: Bir M-manifesto. Pegasus.
  • Beauvoir, S. de. (1968). The second sex. Bantam.
  • Bengisu, I. (2021). Turkey’s withdrawal from the Istanbul Convention: A step in the wrong direction. LSE Centre for Women, Peace and Security Forum. https://blogs.lse.ac.uk/wps/2021/05/05/turkeys-withdrawal-from-the-istanbul-convention-a-step-in-the-wrong-direction/
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  • Kaplan, H. (2020a). Feminizm ve eşcinsellik: Aileyi tahribin başlangıç noktası. Sabah. https://www.sabah.com.tr/yazarlar/hilalkaplan/2020/05/01/feminizm-ve-escinsellik-aileyi-tahribinbaslangicnoktasi
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  • Konuralp, E. (2016). Transformation of secularism in Turkey: Debating post-secularism under the AKP-rule. Unpublished PhD Dissertation. METU.
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  • Mill, J. S. (2017). Kadınların köleleştirilmesi. Bilge Kültür Sanat.
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  • Özgün, Y. (2012). Feminizm. In G. Atılgan & E. A. Aytekin (Eds.), Siyaset bilimi: Kavramlar,ideolojiler,disiplinler arası ilişkiler (pp. 347–361). Yordam Kitap.
  • Özdil, M. A. (2021a). Osmanlı millet sisteminden Türk ulusuna giyim ve kimlik. Hiperyayın.
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  • Welchman, L. & Hossain, S. (2005a). ‘Honour’, rights and wrongs. In Welchman, L. and Hossain, S. (eds), ‘Honour’: Crimes, paradigms, and violence against women (pp. 1-21). Zed Books.
  • Welchman, L. & Hossain, S. (2005b). Naming the crime:‘Honour’, rights and wrongs. Review of Women’s Studies, 3, 67-78.
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Toplam 106 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Kadın Araştırmaları
Bölüm Araştırma Makaleleri
Yazarlar

Mehtap Hamzaoğlu 0000-0003-3983-3723

Yayımlanma Tarihi 31 Temmuz 2024
Gönderilme Tarihi 21 Mart 2024
Kabul Tarihi 5 Haziran 2024
Yayımlandığı Sayı Yıl 2024

Kaynak Göster

APA Hamzaoğlu, M. (2024). Honor Killings in Traditional Societies: Revisiting the Case of Türkiye After Istanbul Convention Withdrawal. Lectio Socialis, 8(2), 73-98. https://doi.org/10.47478/lectio.1454452

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