Art and Literature
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Year 2020, , 81 - 90, 25.12.2020
https://doi.org/10.47216/literacytrek.672319

Abstract

References

  • Foucault, M., Khalfa, J., & Murphy, J. (Eds.) (2006). History of madness. New York: Routledge.
  • Keyes, D. (1989). Flowers for Algernon. Oxford: Heinemann.
  • Khalfa, J. (2006). Introduction. In M. Foucault, J. Khalfa, & J. Murphy, History of Madness (pp. p. xiii-xxv). New York: Routledge.
  • Palumbo, D. (2004). The monomyth in Daniel Keyes’s ‘Flowers for Algernon’: Keyes, Campbell and Plato. Journal of the Fantastic in the Arts, 14(4), 427- 446.
  • Searle, J. R. (2008). Philosophy in a new century: Selected essays. Cambridge: Cambridge University Press.
  • Tobia, K. (2015). Personal identity and the Phineas Gage effect. Analysis, 75(3), 396–405.

Mental health and being smart in Daniel Keyes’ Flowers for Algernon

Year 2020, , 81 - 90, 25.12.2020
https://doi.org/10.47216/literacytrek.672319

Abstract

Daniel Keyes’ Flowers for Algernon was first published as a short story in The Magazine of Fantasy & Science Fiction in 1959. After the story successfully elicited critical acclaim and brought literary awards to its author, Keyes expanded the story into a novel that was first published in 1966. Daniel Keyes recounts the saddening story of Charlie Gordon, a mentally retarded thirty-two-year-old man, who is chosen by scientists for an experiment that would supposedly improve one’s mental capacity in a short time span. The experiment gradually proves to be successful as Charlie’s mental health improves. Yet, as Charlie turns unexpectedly very intelligent and cultured, reaching the ability to speak several languages including Latin, he finds out that the experiment he has been through brings a temporary state of mental well-being to the subject who would quickly return to one’s initial mental state. This purpose of paper is to discuss the concept of healing and well-being and question whether being well is an ideological or medical concept in terms of madness and civilization from the perspective of Foulcault who sees madness in a certain cultural space in society which the position and definition of “healthy” individuals depend on.

References

  • Foucault, M., Khalfa, J., & Murphy, J. (Eds.) (2006). History of madness. New York: Routledge.
  • Keyes, D. (1989). Flowers for Algernon. Oxford: Heinemann.
  • Khalfa, J. (2006). Introduction. In M. Foucault, J. Khalfa, & J. Murphy, History of Madness (pp. p. xiii-xxv). New York: Routledge.
  • Palumbo, D. (2004). The monomyth in Daniel Keyes’s ‘Flowers for Algernon’: Keyes, Campbell and Plato. Journal of the Fantastic in the Arts, 14(4), 427- 446.
  • Searle, J. R. (2008). Philosophy in a new century: Selected essays. Cambridge: Cambridge University Press.
  • Tobia, K. (2015). Personal identity and the Phineas Gage effect. Analysis, 75(3), 396–405.
There are 6 citations in total.

Details

Primary Language English
Journal Section Literary articles & essays
Authors

Mehmet Çelikel 0000-0003-0402-9858

Publication Date December 25, 2020
Submission Date January 8, 2020
Published in Issue Year 2020

Cite

APA Çelikel, M. (2020). Mental health and being smart in Daniel Keyes’ Flowers for Algernon. The Literacy Trek, 6(2), 81-90. https://doi.org/10.47216/literacytrek.672319

Creative Commons License The content is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. Copyright rests with the author; The Literacy Trek must be referred properly.