BibTex RIS Kaynak Göster

Ibn Qutayba’s response to the Mu’tazilite

Yıl 2016, Cilt: 50 Sayı: 50, 57 - 70, 15.06.2016
https://doi.org/10.15370/maruifd.238365

Öz

The aim of this article will be to provide specific details of how the

Mu‘tazilites differed and what arguments they used against the Ahl al-Ģadīth when

they based their legal rulings from the Ģadīth. Specific reference will be given to the

work of Ibn Qutayba’s Ta’wīl Mukhtalif al- Ģadīth, whose work comprises of a theological

treatise in defence of the Prophetic Ģadīth, which also attempts to find acceptable

interpretations for Ģadīth that the Mu‘tazilites considered problematic. Special focus

will be drawn to the legal Ģadīth, which the Mu‘tazilites considered unacceptable and

therefore rejected them because they did not conform to their rationale.

Kaynakça

  • ‘Abdal-Jabbār b. Aģmad al-şamadhānī, Faēl al-‘Itizāl wa šabaqāt al-Mu‘tazila, no Publishing date, (Al-Dar al-Tunisiyya lil-Nashr)
  • ‘Abd Allah b. Muslim b. Qutayba, Ta’wīl Mukhtalif al-şadīth, 2006, (Beirut, Al-Maktaba al- Islamī)
  • ‘Abd al-Qāhir b. Šāhir al-Baghdādī, Kitāb al-Milal wa al-Niģal, 1970, (Beirut, Dār al-Mashriq)
  • ‘Ali b. Abū ‘Alī al-Āmidī, Al-Iģkām fī Uŝūl al-Aģkām, 2005, (Beirut, Dār al-Kutub al-cIlmiyya)
  • ‘Alī b. Aģmad, Al-Fiŝal fil Milal wa al-Niģal, no publishing date, (Beirut, Dar al-Jīl)
  • Abū al-şusayn al-Baŝrī, Al-Mu‘tamad fī Uŝūl al-fiqh, 2010, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Abū al-Muīn al-Nasafī, Tabsirat al-Adillah fī uŝūl al-Dīn, ed. Huseyin Atay, 1993, (Ankara: Diyanat Isleri Baskanligi)
  • Abū al-Qāsim al-Ka‘bī al-Balkhī, Qubūl al-Akhbār wa ma‘rifat al-Rijāl, no Publishing date, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Abū Bakr Muģammad b. Mūsā Al-Hāzimī, Shurūš al-A’immat al-Khamsa, 1984, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Adis Duderija, ed, The Sunna and its Status in Islamic Law: The search for a sound şadīth, 2015 (Palgrave Macmillan)
  • Ahmad Shakir, al-Bā‘ith al-şathīth sharģ ikhtiŝār ‘Ulūm al-şadīth, no publishing date, (Bei- rut, Dār al-Kutub al-cIlmiyya)
  • Al-Bukhārī, Muģammad b. Ismā‘īl, Al-Jāmi‘al-Ŝaģīģ, 1999, 2nd Edition, (Riyadh, Darussalam)
  • Al-Dhahabī, Muģammad b. Aģmad, Tadhkirat al-şuffāž, 1998, (Beirut, Dār al Kutub al cIlmiyya)
  • Al-Khašīb al-Baghdādī, Tārīkh Baghdād, 2011, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Al-Tirmidhī, Muģammad b. ‘Isā, Jāmi‘al Tirmidhī, 1999, 1st Edition, (Riyadh, Darussalam)
  • Benyamin, Abrahamov, Islamic Theology: Traditionalism and Rationalism, 1998, (Edinburgh University Press)
  • Gautier Juynboll, ‘(Re) Appraisal of some technical terms in şadīth sciences’, Islamic Law & Society, 8:3 (2001)
  • George F. Hourani, Islamic Rationalism, 1971, (Oxford, Clarendon Press)
  • Gerard Lecomte, Le Traite des divergences du Hadit d’Ibn Qutayba, 1962, (Institute Francais De Demas)
  • Huseyin Hansu, ‘Notes on the term Mutawātir and its reception in şadīth Criticism’, Islamic Law and Society 16, (2009),
  • Ibn şajar al-‘Asqalanī, Nuzhat al-Nažar sharģ Nukhbat al-Fikr, no publishing date, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Jonathan Brown, ‘How do we know şadīth Critics did Matn Criticism’, in Shah, ed. The şadīth : Critical Concepts in Islamic Studies, 2010, (Routledge)
  • Jonathan Brown, The Canonization of Al-Bukhārī & Muslim: The Formation and Function of the Sunni şadīth Canon, 2007, (Brill)
  • Joseph Lowry, The Legal Hermeneutics of al-Shāficī and Ibn Qutayba: A Reconsideration: Islamic Law and Society, 11, No. 1 (2004)
  • Joseph Van Ess, L’autorite de la tradition prophetique dans la theologie mu’tazilite, in Makdisi, Sourdel and Sourdel-Thomine, eds. La notion d’autorite au Moyen Age Islam, Byzance, Occident, 1978, (Paris:Presses Universitaries de France)
  • Joseph Van Ess, The Flowering of Muslim Theology, Trans. Jane Marie Todd, 2006, (Harvard University Press)
  • Michael Cook, Ibn Qutayba and the Monkeys, Studia Islamica, No.89 (1999)
  • Muģammad b. ‘Abd al-Karīm al-Shahrastanī, Al-Milal wa al-Niģal, 2007, (Beirut, Dār al- Kutub al-cIlmiyya)
  • Muģammad b. Ahmad b. Abī Sahl al-Sarakhsī, Uŝūl al-Sarakhsī, 2005, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Muģammad cAbd al-Raģmān al-Mubārakfūrī, Tuģfat al-Aģwadhī sharģ Jāmic al-Tirmidhī, 2001, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Muslim b. şajjāj, Sahih Muslim, 1998, 1st Edition, (Riyadh, Darussalam)
  • Racha El-Omari, ‘Accommodation and Resistance: Classical Mu‘tazilites on Hadīth’, Journal of Near Eastern Studies, 71, No. 2 (2012)
  • Richard C. Martin, Mark R. Woodward and Dwi S. Atmaja, Defenders of Reason in Islam: Muctazilism from Medieval school to Modern Symbol, 1977, (Oxford: Oneworld)
  • Sabine Schmidtke, Hasan Ansari, ‘The Muctazilī and Zaydī Reception of Abū l-şusayn al- Baŝrī’s Kitāb al-Mu‘tamad fī Uŝūl al-Fiqh’ Islamic Law and Society 20-1-2 (2013)
  • Sulaymān b. Aģmad al-Šabarānī, al-Mu’jam al-Kabīr, 1989, (Maktaba Ibn Taymiyya)
  • Šāhir Al-Jazāirī, Tawjīh al-Nažar ilā uŝūl al-Athar, no publishing date, (Dār al-Ma‘rifa)
  • William Mongomery Watt, Islamic Philosophy & Theology, 1997, (Edinburgh University Press)

İbn Kuteybe'nin Mutezile'ye cevabı

Yıl 2016, Cilt: 50 Sayı: 50, 57 - 70, 15.06.2016
https://doi.org/10.15370/maruifd.238365

Öz

Makale, Mu’tezile’nin Ehli Hadis’ten nasıl farklılaştığını ve hadiste ne tür bir

metodoloji takip ettiğini ortaya koymayı amaçlamaktadır. Makalede özellikle hadis

müdâfaasında önemi haiz olan ve Mutezile’nin problemli gördüğü hadislere dair

kabul edilebilir yorumlar içeren İbn Kuteybe’nin Tevilu Muhtelifü’l-hadîs isimli

kitabı bağlamında konu ele alınmaktadır. Makalede ayrıca Mutezile’nin akla uygun

olmadığı gerekçesiyle kabul etmediği ahkâmla ilgili hadislerin analizine özellikle

yoğunlaşılmaktadır.

Kaynakça

  • ‘Abdal-Jabbār b. Aģmad al-şamadhānī, Faēl al-‘Itizāl wa šabaqāt al-Mu‘tazila, no Publishing date, (Al-Dar al-Tunisiyya lil-Nashr)
  • ‘Abd Allah b. Muslim b. Qutayba, Ta’wīl Mukhtalif al-şadīth, 2006, (Beirut, Al-Maktaba al- Islamī)
  • ‘Abd al-Qāhir b. Šāhir al-Baghdādī, Kitāb al-Milal wa al-Niģal, 1970, (Beirut, Dār al-Mashriq)
  • ‘Ali b. Abū ‘Alī al-Āmidī, Al-Iģkām fī Uŝūl al-Aģkām, 2005, (Beirut, Dār al-Kutub al-cIlmiyya)
  • ‘Alī b. Aģmad, Al-Fiŝal fil Milal wa al-Niģal, no publishing date, (Beirut, Dar al-Jīl)
  • Abū al-şusayn al-Baŝrī, Al-Mu‘tamad fī Uŝūl al-fiqh, 2010, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Abū al-Muīn al-Nasafī, Tabsirat al-Adillah fī uŝūl al-Dīn, ed. Huseyin Atay, 1993, (Ankara: Diyanat Isleri Baskanligi)
  • Abū al-Qāsim al-Ka‘bī al-Balkhī, Qubūl al-Akhbār wa ma‘rifat al-Rijāl, no Publishing date, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Abū Bakr Muģammad b. Mūsā Al-Hāzimī, Shurūš al-A’immat al-Khamsa, 1984, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Adis Duderija, ed, The Sunna and its Status in Islamic Law: The search for a sound şadīth, 2015 (Palgrave Macmillan)
  • Ahmad Shakir, al-Bā‘ith al-şathīth sharģ ikhtiŝār ‘Ulūm al-şadīth, no publishing date, (Bei- rut, Dār al-Kutub al-cIlmiyya)
  • Al-Bukhārī, Muģammad b. Ismā‘īl, Al-Jāmi‘al-Ŝaģīģ, 1999, 2nd Edition, (Riyadh, Darussalam)
  • Al-Dhahabī, Muģammad b. Aģmad, Tadhkirat al-şuffāž, 1998, (Beirut, Dār al Kutub al cIlmiyya)
  • Al-Khašīb al-Baghdādī, Tārīkh Baghdād, 2011, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Al-Tirmidhī, Muģammad b. ‘Isā, Jāmi‘al Tirmidhī, 1999, 1st Edition, (Riyadh, Darussalam)
  • Benyamin, Abrahamov, Islamic Theology: Traditionalism and Rationalism, 1998, (Edinburgh University Press)
  • Gautier Juynboll, ‘(Re) Appraisal of some technical terms in şadīth sciences’, Islamic Law & Society, 8:3 (2001)
  • George F. Hourani, Islamic Rationalism, 1971, (Oxford, Clarendon Press)
  • Gerard Lecomte, Le Traite des divergences du Hadit d’Ibn Qutayba, 1962, (Institute Francais De Demas)
  • Huseyin Hansu, ‘Notes on the term Mutawātir and its reception in şadīth Criticism’, Islamic Law and Society 16, (2009),
  • Ibn şajar al-‘Asqalanī, Nuzhat al-Nažar sharģ Nukhbat al-Fikr, no publishing date, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Jonathan Brown, ‘How do we know şadīth Critics did Matn Criticism’, in Shah, ed. The şadīth : Critical Concepts in Islamic Studies, 2010, (Routledge)
  • Jonathan Brown, The Canonization of Al-Bukhārī & Muslim: The Formation and Function of the Sunni şadīth Canon, 2007, (Brill)
  • Joseph Lowry, The Legal Hermeneutics of al-Shāficī and Ibn Qutayba: A Reconsideration: Islamic Law and Society, 11, No. 1 (2004)
  • Joseph Van Ess, L’autorite de la tradition prophetique dans la theologie mu’tazilite, in Makdisi, Sourdel and Sourdel-Thomine, eds. La notion d’autorite au Moyen Age Islam, Byzance, Occident, 1978, (Paris:Presses Universitaries de France)
  • Joseph Van Ess, The Flowering of Muslim Theology, Trans. Jane Marie Todd, 2006, (Harvard University Press)
  • Michael Cook, Ibn Qutayba and the Monkeys, Studia Islamica, No.89 (1999)
  • Muģammad b. ‘Abd al-Karīm al-Shahrastanī, Al-Milal wa al-Niģal, 2007, (Beirut, Dār al- Kutub al-cIlmiyya)
  • Muģammad b. Ahmad b. Abī Sahl al-Sarakhsī, Uŝūl al-Sarakhsī, 2005, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Muģammad cAbd al-Raģmān al-Mubārakfūrī, Tuģfat al-Aģwadhī sharģ Jāmic al-Tirmidhī, 2001, (Beirut, Dār al-Kutub al-cIlmiyya)
  • Muslim b. şajjāj, Sahih Muslim, 1998, 1st Edition, (Riyadh, Darussalam)
  • Racha El-Omari, ‘Accommodation and Resistance: Classical Mu‘tazilites on Hadīth’, Journal of Near Eastern Studies, 71, No. 2 (2012)
  • Richard C. Martin, Mark R. Woodward and Dwi S. Atmaja, Defenders of Reason in Islam: Muctazilism from Medieval school to Modern Symbol, 1977, (Oxford: Oneworld)
  • Sabine Schmidtke, Hasan Ansari, ‘The Muctazilī and Zaydī Reception of Abū l-şusayn al- Baŝrī’s Kitāb al-Mu‘tamad fī Uŝūl al-Fiqh’ Islamic Law and Society 20-1-2 (2013)
  • Sulaymān b. Aģmad al-Šabarānī, al-Mu’jam al-Kabīr, 1989, (Maktaba Ibn Taymiyya)
  • Šāhir Al-Jazāirī, Tawjīh al-Nažar ilā uŝūl al-Athar, no publishing date, (Dār al-Ma‘rifa)
  • William Mongomery Watt, Islamic Philosophy & Theology, 1997, (Edinburgh University Press)
Toplam 37 adet kaynakça vardır.

Ayrıntılar

Bölüm Araştırma Makalesi
Yazarlar

Usman Gani Bu kişi benim

Yayımlanma Tarihi 15 Haziran 2016
Yayımlandığı Sayı Yıl 2016 Cilt: 50 Sayı: 50

Kaynak Göster

Chicago Gani, Usman. “İbn Kuteybe’nin Mutezile’ye Cevabı”. Marmara Üniversitesi İlahiyat Fakültesi Dergisi 50, sy. 50 (Haziran 2016): 57-70. https://doi.org/10.15370/maruifd.238365.

Marmara Üniversitesi İlahiyat Fakültesi Dergisi

Marmara Üniversitesi İlahiyat Fakültesi Dergisi açık erişimli bir dergidir

Açık Erişim Politikası için tıklayınız.

 Creative Commons License