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Loving Vincent Filmine Disiplinlerarası Neoformalist Bir Yaklaşım

Yıl 2025, Sayı: 2025 10. Yıl Özel Sayısı, 1 - 15, 30.10.2025
https://doi.org/10.31122/sinefilozofi.1729386

Öz

Bu makale, Vincent van Gogh’un resim tarzını dijitalleştirilmiş çoklu duyusal bir deneyimle yeniden üreten Loving Vincent başlıklı ilk animasyon filmi tartışmıştır. Filmde, anlatıyı şekillendirmek için geleneksel resim sanatı ve dijital sinemanın harmanlanması yenilik sağlamaktadır. Bu nedenle analiz, filmin yeni anlatı ve biçimsel özelliklerine odaklanıp sanat felsefesi ve ötekilik kavramına atıfta bulunarak neoformalist disiplinlerarası bir yaklaşımla gerçekleştirilmiştir. Dolayısıyla çalışma Loving Vincent filminin soru işaretleri yaratacak ve izleyiciyi ötekilik konusunda değerlendirme yapmaya yöneltecek biçimsel ve anlatısal özelliklere ne şekilde sahip olduğunu yanıtlamayı amaçlamıştır. 21. yüzyılın ulusötesi izleyicileri filmde van Gogh’un çoklu ‘Ötekiliğine’ tanıklık etmiştir. Film, dahi bir ressamın ölümünü çevreleyen gerçekleri, bunun cinayet mi yoksa intihar mı olduğunu sorgulamış ve izleyiciyi ne doğrulanabilen ne de yanlışlanabilen bir hipotezle baş başa bırakmıştır. Sonuç olarak, van Gogh’un resimleri ve kara kalem animasyonunun ses, kurgu, yakın çekim, müzik ve ekran boyutu gibi dijital özelliklerle birleştirilmesi, izleyicinin anlam yaratma sürecini güçlendiren önemli avantajlardır. Neoformalist yaklaşıma ve sanat felsefesine dayanan bu makale, Loving Vincent filmindeki yenilikçi çok duyulu dijital-geleneksel anlam kaynaşmasının, resimlerin bir tür öz-anlatısına dayanan öncü bir rehber olarak hizmet ettiğini ortaya koymuştur. Filmin disiplinler arası özellikleri anlamlı tartışmalar başlatma potansiyeline sahiptir.

Kaynakça

  • Altman, R. (1990). Vincent & Theo [Video recording]. Hemdale Film Corporation.
  • Arnold, W. N. (1993). Ein Leben zwischen Kreativität und Krankheit. Springer Basel AG. https:// doi.org/10.1007/978-3-0348-6217-2
  • Benjamin, W. (2020). 2. The Work of Art in the Age of Its Technological Reproducibility. In Christopher Kul-Want (Ed.), Philosophers on Film from Bergson to Badiou: A Critical Reader (pp. 44–79). Columbia University Press. https://doi.org/https://doi.org/10.7312/kul-17602-004
  • Beyzai, B. (1988). Maybe Some Other Time (1988) [Video recording]. TPM - Top Persian Movies. https://www.youtube.com/@TopPersianMovies
  • Binark, M., & Çomu, T. (2013). Yeni Medya Ortamlarında Nefret Söylemi. In M. Çınar (Ed.), Medya ve Nefret Söylemi Kavramlar Mecralar Tartışmalar (pp. 199–216). Hrant Dink Vakfı Yayınları.
  • Blewitt, J. (1997). A Neo-Formalist approach to film aesthetics and education. Journal of Aesthetic Education, 31(2), 91–96.
  • Bordwell, D. (1985). Narration in the Fiction Film. The University of Wisconsin Press.
  • Bordwell, D. (1991). Making meaning: Inference and rhetoric in the interpretation of cinema. Harvard University Press.
  • Buonanno, M. (2008). The age of television: Experiences and theories. Intellect Books.
  • Carskaddon, C. L. (2017). Perceived Versus Experienced: Religious Othering on a College Campus. The University of North Carolina.
  • Ceylan, N. B. (2011). Bir Zamanlar Anadolu’da [Video recording]. Zeyno Film.
  • Clark, C. L. (2002). The Path to Popularity: The Posthumous Evolution of Vincent Van Gogh as Popular Cultural Icon in Life, Art, Literature, and Film throughout the Twentieth Century [MA].
  • California State University Dominguez Hills.
  • Eisenstein, S. (1944). Ivan the Terrible (Part I) [Video recording]. Committee on Cinema Affairs.
  • Eisenstein, S. (1958). Ivan The Terrible (Part II) [Video recording]. Mosfilm.
  • Emmons, J. (1968). Who was van Gogh? (J. Leymarie, Ed.). Skira; World Pub. Co.
  • Erdem, R. (2016). Koca Dünya [Video recording]. Ömer Atay.
  • Forman, M. (1975). One Flew Over the Cuckoo’s Nest [Video recording]. United Artist. https:// www.youtube.com/watch?v=B3HSkc2TecA
  • Foucault, M. (2013). History of madness. Routledge.
  • Habermas, J. (1998). The Inclusion of the Other, Studies in Political Theory (C. Cronin & P. De Greiff, Eds.). The MIT Press.
  • Hall, S. (1997). Representation: Cultural representations and signifying practices (Vol. 1). Sage.
  • Hunka, E. (2016). Method in Our Madness: Seeking a theatre for the psychically disabled other. Otherness: Essays and Studies, 5(1), 83–112.
  • Hwang, I. A. (2021). Loving Vincent:the audiovisual perception of intermediality. Universiteit Utrecht.
  • Jay, M. (1984). Adorno (1st ed.). Harvard University Press.
  • Karaçelik, T. (2018). Kelebekler [Video recording]. Chantier Films.
  • Kızılöz, C. (2025). Yeni Türk Sinemasında Anlatım [PhD]. Anadolu Üniversitesi.
  • Kobiela, D., & Welchman, H. (2017). Loving Vincent [Video recording]. Altitude Film Entertainment.
  • Kolker, R. (2016). Film, form, and culture (4th ed.). Routledge.
  • Lenoir, B. (2003). Sanat Yapıtı (A. Derman, Trans.). Yapı Kredi Yayınları.
  • Loving Vincent - Meet the Painters. (2017). Loving Vincent. https://www.youtube.com/ watch?v=_5UOkrl0tSk
  • Loving Vincent - the world’s first fully painted feature film. (2017). https://lovingvincent.com/drgachet, 268,pl.html
  • Minelli, V. (1956). Lust for Life [Video recording]. Metro-Goldwyn-Mayer.
  • Naserbakht, L., & Sayyad, A. (2024). Neo-formalist Study of the Representation of Dream Images in the Film ‘Maybe Some Other Time’ (1988). Journal of Dramatic Arts and Music, 15(36), 525. https://doi.org/doi:10.30480/dam.2024.5124.1853
  • Öztürk, S., & Yıldız, O. (2016). Filmlerde Delilik: Foucaultcu Bakışla Deli ve İktidar İlişkisi.
  • Erciyes İletişim Dergisi, 4(4), 2–14. https://doi.org/https://doi.org/10.17680/akademia.37556
  • Platon. (2016). Devlet - Hasan Ali Yücel Klasikleri (S. Eyüboğlu & A. Cimcoz, Trans.). İş Bankası Kültür Yayınları.
  • Robertson, D. (1967). The Dichotomy of Form and Content. College English, 28(4), 273–279. https://doi.org/10.2307/374579
  • Ruiz, P. A. (2021). The Van Gogh Enigma: Re-Mythifications of the Artist’s Genius in” Loving Vincent” and” At Eternity’s Gate”. Comparative Cinema, 9(16), 93–110.
  • Schnabel, J. (2019). At Eternity’s Gate [Video recording]. Netflix, Curzon Artificial Eye, CBS Films.
  • Son, E. (2023). Symbolic Image of Colors in the Animation Film, Loving Vincent. Quarterly Review of Film and Video, 40(7), 807–826. https://doi.org/10.1080/10509208.2023.2235991
  • Soykan, Ö. N. (2020). Estetik ve Sanat Felsefesi. Bilge Kültür Sanat.
  • Tàpies, A. (2014). Sanat Pratiği (İ. Birkan, Trans.). Dost Kitabevi.
  • Thompson, K. (1981). Eisenstein’s Ivan the Terrible: A Neoformalist Analysis. Princeton University Press.
  • Thompson, K. (1988). Breaking the Glass Armor: Neoformalist Film Analysis. Princeton University Press.
  • Tolstoy, L. N. (2004). Sanat Nedir? (A. B. Dural, Trans.). Bilge Karınca Yayınları.
  • Ünlü, O. (2013). Sen Aydınlatırsın Geceyi [Video recording]. Eflatun Film.
  • Van Gogh, V. (2013). Ever Yours: The Essential Letters (L. Jansen, H. Luijten, & N. Bakker, Eds.). Yale University Press.
  • Wallace, R. (1969). The World of Van Gogh, 1853-1890. Time-Life Books.

An Interdisciplinary Neoformalist Approach to Loving Vincent

Yıl 2025, Sayı: 2025 10. Yıl Özel Sayısı, 1 - 15, 30.10.2025
https://doi.org/10.31122/sinefilozofi.1729386

Öz

This paper discusses Loving Vincent, the first animated film to recreate Vincent van Gogh’s painting style through a digitized multisensory experience. Blending traditional painting and digital cinema is innovative to shape the film’s narrative. Thus, the analysis used a neoformalist interdisciplinary approach referring to the philosophy of art and the concept of otherness and focused on the film’s novel narrative and formal features. It aimed to answer how Loving Vincent possessed formal and narrative features that would raise questions and lead the viewer to judge otherness. In the film, 21st-century transnational audiences witnessed van Gogh’s multiple ‘Otherness’. The film questioned the facts surrounding the death of a brilliant painter, whether it was murder or suicide, leaving the viewer with a hypothesis that can neither be confirmed nor falsified. In conclusion, van Gogh’s paintings and charcoal animation fused with digital features such as sound, editing, close-ups, music, and screen size are essential advantages that strengthen the viewer’s meaning-making process. Based on neoformalist and artistic philosophy, this paper revealed that the innovative fusion of multisensory digital and traditional meaning-making served as a pioneering guide drawing on a kind of self-narrative of paintings. The film’s interdisciplinary features can initiate meaningful discussions.

Kaynakça

  • Altman, R. (1990). Vincent & Theo [Video recording]. Hemdale Film Corporation.
  • Arnold, W. N. (1993). Ein Leben zwischen Kreativität und Krankheit. Springer Basel AG. https:// doi.org/10.1007/978-3-0348-6217-2
  • Benjamin, W. (2020). 2. The Work of Art in the Age of Its Technological Reproducibility. In Christopher Kul-Want (Ed.), Philosophers on Film from Bergson to Badiou: A Critical Reader (pp. 44–79). Columbia University Press. https://doi.org/https://doi.org/10.7312/kul-17602-004
  • Beyzai, B. (1988). Maybe Some Other Time (1988) [Video recording]. TPM - Top Persian Movies. https://www.youtube.com/@TopPersianMovies
  • Binark, M., & Çomu, T. (2013). Yeni Medya Ortamlarında Nefret Söylemi. In M. Çınar (Ed.), Medya ve Nefret Söylemi Kavramlar Mecralar Tartışmalar (pp. 199–216). Hrant Dink Vakfı Yayınları.
  • Blewitt, J. (1997). A Neo-Formalist approach to film aesthetics and education. Journal of Aesthetic Education, 31(2), 91–96.
  • Bordwell, D. (1985). Narration in the Fiction Film. The University of Wisconsin Press.
  • Bordwell, D. (1991). Making meaning: Inference and rhetoric in the interpretation of cinema. Harvard University Press.
  • Buonanno, M. (2008). The age of television: Experiences and theories. Intellect Books.
  • Carskaddon, C. L. (2017). Perceived Versus Experienced: Religious Othering on a College Campus. The University of North Carolina.
  • Ceylan, N. B. (2011). Bir Zamanlar Anadolu’da [Video recording]. Zeyno Film.
  • Clark, C. L. (2002). The Path to Popularity: The Posthumous Evolution of Vincent Van Gogh as Popular Cultural Icon in Life, Art, Literature, and Film throughout the Twentieth Century [MA].
  • California State University Dominguez Hills.
  • Eisenstein, S. (1944). Ivan the Terrible (Part I) [Video recording]. Committee on Cinema Affairs.
  • Eisenstein, S. (1958). Ivan The Terrible (Part II) [Video recording]. Mosfilm.
  • Emmons, J. (1968). Who was van Gogh? (J. Leymarie, Ed.). Skira; World Pub. Co.
  • Erdem, R. (2016). Koca Dünya [Video recording]. Ömer Atay.
  • Forman, M. (1975). One Flew Over the Cuckoo’s Nest [Video recording]. United Artist. https:// www.youtube.com/watch?v=B3HSkc2TecA
  • Foucault, M. (2013). History of madness. Routledge.
  • Habermas, J. (1998). The Inclusion of the Other, Studies in Political Theory (C. Cronin & P. De Greiff, Eds.). The MIT Press.
  • Hall, S. (1997). Representation: Cultural representations and signifying practices (Vol. 1). Sage.
  • Hunka, E. (2016). Method in Our Madness: Seeking a theatre for the psychically disabled other. Otherness: Essays and Studies, 5(1), 83–112.
  • Hwang, I. A. (2021). Loving Vincent:the audiovisual perception of intermediality. Universiteit Utrecht.
  • Jay, M. (1984). Adorno (1st ed.). Harvard University Press.
  • Karaçelik, T. (2018). Kelebekler [Video recording]. Chantier Films.
  • Kızılöz, C. (2025). Yeni Türk Sinemasında Anlatım [PhD]. Anadolu Üniversitesi.
  • Kobiela, D., & Welchman, H. (2017). Loving Vincent [Video recording]. Altitude Film Entertainment.
  • Kolker, R. (2016). Film, form, and culture (4th ed.). Routledge.
  • Lenoir, B. (2003). Sanat Yapıtı (A. Derman, Trans.). Yapı Kredi Yayınları.
  • Loving Vincent - Meet the Painters. (2017). Loving Vincent. https://www.youtube.com/ watch?v=_5UOkrl0tSk
  • Loving Vincent - the world’s first fully painted feature film. (2017). https://lovingvincent.com/drgachet, 268,pl.html
  • Minelli, V. (1956). Lust for Life [Video recording]. Metro-Goldwyn-Mayer.
  • Naserbakht, L., & Sayyad, A. (2024). Neo-formalist Study of the Representation of Dream Images in the Film ‘Maybe Some Other Time’ (1988). Journal of Dramatic Arts and Music, 15(36), 525. https://doi.org/doi:10.30480/dam.2024.5124.1853
  • Öztürk, S., & Yıldız, O. (2016). Filmlerde Delilik: Foucaultcu Bakışla Deli ve İktidar İlişkisi.
  • Erciyes İletişim Dergisi, 4(4), 2–14. https://doi.org/https://doi.org/10.17680/akademia.37556
  • Platon. (2016). Devlet - Hasan Ali Yücel Klasikleri (S. Eyüboğlu & A. Cimcoz, Trans.). İş Bankası Kültür Yayınları.
  • Robertson, D. (1967). The Dichotomy of Form and Content. College English, 28(4), 273–279. https://doi.org/10.2307/374579
  • Ruiz, P. A. (2021). The Van Gogh Enigma: Re-Mythifications of the Artist’s Genius in” Loving Vincent” and” At Eternity’s Gate”. Comparative Cinema, 9(16), 93–110.
  • Schnabel, J. (2019). At Eternity’s Gate [Video recording]. Netflix, Curzon Artificial Eye, CBS Films.
  • Son, E. (2023). Symbolic Image of Colors in the Animation Film, Loving Vincent. Quarterly Review of Film and Video, 40(7), 807–826. https://doi.org/10.1080/10509208.2023.2235991
  • Soykan, Ö. N. (2020). Estetik ve Sanat Felsefesi. Bilge Kültür Sanat.
  • Tàpies, A. (2014). Sanat Pratiği (İ. Birkan, Trans.). Dost Kitabevi.
  • Thompson, K. (1981). Eisenstein’s Ivan the Terrible: A Neoformalist Analysis. Princeton University Press.
  • Thompson, K. (1988). Breaking the Glass Armor: Neoformalist Film Analysis. Princeton University Press.
  • Tolstoy, L. N. (2004). Sanat Nedir? (A. B. Dural, Trans.). Bilge Karınca Yayınları.
  • Ünlü, O. (2013). Sen Aydınlatırsın Geceyi [Video recording]. Eflatun Film.
  • Van Gogh, V. (2013). Ever Yours: The Essential Letters (L. Jansen, H. Luijten, & N. Bakker, Eds.). Yale University Press.
  • Wallace, R. (1969). The World of Van Gogh, 1853-1890. Time-Life Books.
Toplam 48 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Film Eleştirisi
Bölüm Araştırma Makalesi
Yazarlar

Rahime Özgün Kehya 0000-0002-4695-3689

Yayımlanma Tarihi 30 Ekim 2025
Gönderilme Tarihi 28 Haziran 2025
Kabul Tarihi 12 Ağustos 2025
Yayımlandığı Sayı Yıl 2025 Sayı: 2025 10. Yıl Özel Sayısı

Kaynak Göster

APA Kehya, R. Ö. (2025). An Interdisciplinary Neoformalist Approach to Loving Vincent. SineFilozofi(2025 10. Yıl Özel Sayısı), 1-15. https://doi.org/10.31122/sinefilozofi.1729386