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“Zulüm ve İyilik,” “Güzellik ve Dehşet”: Taika Waititi’nin Jojo Rabbit’inde Erginlenme ve Ahlaki Uyanış

Yıl 2025, Sayı: 2025 10. Yıl Özel Sayısı, 177 - 190, 30.10.2025
https://doi.org/10.31122/sinefilozofi.1757950

Öz

Taika Waititi'nin Jojo Rabbit (Tavşan Jojo, 2019) isimli eseri, İkinci Dünya Savaşının son demlerinde annesi tavan arasında Yahudi bir kız saklayan 10 yaşında fanatik bir Nazi genci Jojo’nun erginlenme sürecini anlatmaktadır. Başlarda hayali bir Adolf Hitler ile arkadaşlık kuran ve Hitler Gençlik Kampının bir üyesi olan Jojo, Nazi ideolojisi ile beyni yıkanmış bir çocuktur. Sonrasında annesi Rosie ve Yahudi kız Elsa ile yaşadığı olaylar sonucunda Jojo birtakım değişiklikler yaşamakta, nefret yerine sevgiyi kucaklamakta ve ayrıca ahlaki seçimlerinin farkına varmaktadır. Hem Rosie'nin zulme karşı aktif iyiliği benimseyen barışçıl dünya görüşü hem de Elsa'nın eğitimci refakati Jojo'ya erginlenme sürecinde rehberlik etmektedir. Bu süreç ise Jojo'nun Nazi ideolojisinden kurtulması ile sonlanmaktadır. Bir yandan filmde (savaş alanlarındaki veya toplama kamplarındaki zulüm yerine) genç nesle zulmü benimsemeyi öğreten kurumsal zulüm gösterilirken öte yandan bu zulme karşı savaşmak uğruna kurban olmayı göze alan cesur bir annenin iyiliği de resmedilmektedir. Jojo'nun erginlenme sürecinin zulüm ve iyiliğin çatışmasıyla şekillendiğini öne süren bu çalışma, bu süreci filozof Philip Hallie'nin zulmü çok katmanlı yönleriyle tekrar inceleyen ve kurumsal zulüm ile zulme karşı bir duruş olarak kabul edilebilecek iyilik yöntemlerini analiz eden etik bakış açısından irdelemektedir.

Kaynakça

  • Arendt, H. (2006). Eichmann in Jerusalem: A report on the banality of evil. Penguin Books.
  • Baron, L. (2010). Film. In D. Stone & G. D. Rosenfeld (Eds.), The Oxford Handbook of Holocaust Studies (pp. 444–460). Oxford University Press.
  • Bauman, Z. (1989). Modernity and the Holocaust. Polity Press.
  • Davis, C. (2024). ‘I’m massively into swastikas’: Jojo Rabbit as a counter-protest to Trump-era nationalist extremism. Holocaust Studies. https://doi.org/10.1080/17504902.2024.2397162
  • Hallie, P. (1981). From cruelty to goodness. The Hastings Center Report, 11(3), 23–28.
  • Kalloli, A. T., & Tyagi, S. (2022). Retelling through the eyes of innocents: A study of Jojo Rabbit and The Boy in the Striped Pajamas. Studies in Media and Communication, 10(2), 192–200.
  • Littell, F. H. (1980). The credibility crisis of the modern university. In H. Friedlander & S.
  • Milton (Eds.), The Holocaust: Ideology, bureaucracy, and genocide (pp. 1–19). Philadelphia, PA: Temple University Libraries. https://digital.library.temple.edu/digital/collection/p16002coll14/id/4585
  • Mishra, P. (2024). Taika Waititi’s Jojo Rabbit: The satirical power of cinema and the reimagining of war films. E-CineIndia, July–September 2024.
  • Ni, W., & Wang, T. (2022). The absurdist doctrine of Jojo Rabbit and absurdism in personalized characters. In Proceedings of the 2022 5th International Conference on Humanities Education and Social Sciences (ICHESS 2022) (pp. 1984–1990). Atlantis Press. https://doi.org/10.2991/978-2-494069-89-3_226
  • Oktavia, N., & Aris, Q. I. (2024). From darkness to laughter: Tracing the ecranisation transformations of Caging Skies into Jojo Rabbit. Geliga: Journal of Humanities and Social Science, 1(1), 28–35.
  • Postone, M. (1992). Review of Modernity and the Holocaust, by Z. Bauman. American Journal of Sociology, 97(5), 1521–1523. https://www.jstor.org/stable/2781448
  • Reji, S., & Nandha, A. (2022). Carnivalesque subversion and the narrative gaze of children: Taika Waititi’s Boy (2010), Hunt for the Wilderpeople (2016), and Jojo Rabbit (2019). Studies in Australasian Cinema, 16(1), 2–16. https://doi.org/10.1080/17503175.2022.2050591
  • Sánchez Souto, M. (2024). Jojo Rabbit: Love and tenderness defeating Nazism. In S. Martín (Ed.), Beautiful vessels: Children and gender in Anglophone cinema (pp. 194–199). UAB.
  • Schargel, S. (2022). An interview with Christine Leunens about Caging Skies and Jojo Rabbit: On Literature and Politics. ANTARES: Letras E Humanidades, 14(33), 564–585. Recuperado de https://sou.ucs.br/etc/revistas/index.php/antares/article/view/10666
  • Scully, J. (2021). Jojo Rabbit (2019). Directed by Taika Waititi. Psychological Perspectives, 64(2), 152–157.
  • Skiles, W. (2024). Imagining friends and foes: The (re)education of Jojo Rabbit. CINEJ Cinema Journal, 12(1).
  • Waititi, T. (Director). (2019a). Jojo Rabbit [Film]. Fox Searchlight Pictures.
  • Waititi, T. (2019b). Jojo Rabbit: A screenplay [Film Script]. Deadline. https://deadline.com/wpcontent/uploads/2020/01/jojo-rabbit-final-script.pdf

“Cruelty and Goodness,” “Beauty and Terror”: Initiation and Moral Awakening in Taika Waititi’s Jojo Rabbit

Yıl 2025, Sayı: 2025 10. Yıl Özel Sayısı, 177 - 190, 30.10.2025
https://doi.org/10.31122/sinefilozofi.1757950

Öz

Taika Waititi’s Jojo Rabbit (2019) portrays the initiation process of Jojo, a ten-year-old Nazi fanatic boy, whose mother hides a Jewish girl in the attic of their house, during the final stages of World War II. Befriended by an imaginary Adolf Hitler and being a member of the Hitler Youth camp, Jojo, in the beginning, is a proud child indoctrinated by the Nazi ideology. Then Jojo, through his interactions with his mother Rosie and the Jewish girl Elsa, changes, welcoming love instead of hate, further becoming aware of moral choices. Both Rosie’s peaceful worldview that embraces active goodness in the face of cruelty and Elsa’s educatory companionship guide Jojo in his initiation process, which finalizes in his emancipation from the Nazi ideology. The film portrays, on the one hand, institutional cruelty (not the cruelty in the battlefields and concentration camps), in which the young generation also learns to internalize the justification of cruelty, but also goodness represented by the courageous mother who dares to be a victim of cruelty to fight against it. Arguing that Jojo’s initiation is shaped by the conflict of cruelty and goodness, this study scrutinizes Jojo’s initiation through the philosopher Philip Hallie’s ethical lens, in which he reexamines cruelty with its multilayered aspect, analyzing institutional cruelty and ways of goodness that would serve as an attitude to cruelty.

Kaynakça

  • Arendt, H. (2006). Eichmann in Jerusalem: A report on the banality of evil. Penguin Books.
  • Baron, L. (2010). Film. In D. Stone & G. D. Rosenfeld (Eds.), The Oxford Handbook of Holocaust Studies (pp. 444–460). Oxford University Press.
  • Bauman, Z. (1989). Modernity and the Holocaust. Polity Press.
  • Davis, C. (2024). ‘I’m massively into swastikas’: Jojo Rabbit as a counter-protest to Trump-era nationalist extremism. Holocaust Studies. https://doi.org/10.1080/17504902.2024.2397162
  • Hallie, P. (1981). From cruelty to goodness. The Hastings Center Report, 11(3), 23–28.
  • Kalloli, A. T., & Tyagi, S. (2022). Retelling through the eyes of innocents: A study of Jojo Rabbit and The Boy in the Striped Pajamas. Studies in Media and Communication, 10(2), 192–200.
  • Littell, F. H. (1980). The credibility crisis of the modern university. In H. Friedlander & S.
  • Milton (Eds.), The Holocaust: Ideology, bureaucracy, and genocide (pp. 1–19). Philadelphia, PA: Temple University Libraries. https://digital.library.temple.edu/digital/collection/p16002coll14/id/4585
  • Mishra, P. (2024). Taika Waititi’s Jojo Rabbit: The satirical power of cinema and the reimagining of war films. E-CineIndia, July–September 2024.
  • Ni, W., & Wang, T. (2022). The absurdist doctrine of Jojo Rabbit and absurdism in personalized characters. In Proceedings of the 2022 5th International Conference on Humanities Education and Social Sciences (ICHESS 2022) (pp. 1984–1990). Atlantis Press. https://doi.org/10.2991/978-2-494069-89-3_226
  • Oktavia, N., & Aris, Q. I. (2024). From darkness to laughter: Tracing the ecranisation transformations of Caging Skies into Jojo Rabbit. Geliga: Journal of Humanities and Social Science, 1(1), 28–35.
  • Postone, M. (1992). Review of Modernity and the Holocaust, by Z. Bauman. American Journal of Sociology, 97(5), 1521–1523. https://www.jstor.org/stable/2781448
  • Reji, S., & Nandha, A. (2022). Carnivalesque subversion and the narrative gaze of children: Taika Waititi’s Boy (2010), Hunt for the Wilderpeople (2016), and Jojo Rabbit (2019). Studies in Australasian Cinema, 16(1), 2–16. https://doi.org/10.1080/17503175.2022.2050591
  • Sánchez Souto, M. (2024). Jojo Rabbit: Love and tenderness defeating Nazism. In S. Martín (Ed.), Beautiful vessels: Children and gender in Anglophone cinema (pp. 194–199). UAB.
  • Schargel, S. (2022). An interview with Christine Leunens about Caging Skies and Jojo Rabbit: On Literature and Politics. ANTARES: Letras E Humanidades, 14(33), 564–585. Recuperado de https://sou.ucs.br/etc/revistas/index.php/antares/article/view/10666
  • Scully, J. (2021). Jojo Rabbit (2019). Directed by Taika Waititi. Psychological Perspectives, 64(2), 152–157.
  • Skiles, W. (2024). Imagining friends and foes: The (re)education of Jojo Rabbit. CINEJ Cinema Journal, 12(1).
  • Waititi, T. (Director). (2019a). Jojo Rabbit [Film]. Fox Searchlight Pictures.
  • Waititi, T. (2019b). Jojo Rabbit: A screenplay [Film Script]. Deadline. https://deadline.com/wpcontent/uploads/2020/01/jojo-rabbit-final-script.pdf
Toplam 19 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Film Eleştirisi
Bölüm Araştırma Makalesi
Yazarlar

Deniz Cansu Deniz 0000-0002-4190-5362

Evrim Ersöz Koç 0000-0003-4172-506X

Yayımlanma Tarihi 30 Ekim 2025
Gönderilme Tarihi 4 Ağustos 2025
Kabul Tarihi 20 Ekim 2025
Yayımlandığı Sayı Yıl 2025 Sayı: 2025 10. Yıl Özel Sayısı

Kaynak Göster

APA Deniz, D. C., & Ersöz Koç, E. (2025). “Cruelty and Goodness,” “Beauty and Terror”: Initiation and Moral Awakening in Taika Waititi’s Jojo Rabbit. SineFilozofi(2025 10. Yıl Özel Sayısı), 177-190. https://doi.org/10.31122/sinefilozofi.1757950