Research Article
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Jung’s Simurg is on Freud’s Iceberg

Year 2021, Volume: 6 Issue: 3, 63 - 81, 15.10.2021
https://doi.org/10.37898/spc.2021.6.3.144

Abstract

The study aimed to examine the concept of psyche according to the Qur’an. By using content analysis in accordance with the qualitative research pattern, the Qur’an was read and themes were created. The themes are birds on the four mountains, the soul that comes with a driver and a witness, building a friendship with Satan, the soul that comes with a guardian and a observer, building a friendship with God, there is a tremendous trial from your God. In findings, fıtrat or genesis or human nature in the Qur’an means psyche. The psyche compartments are soul, spirit, heart, friend, ego. In the Qur’an, the soul is nefis. The character is the friend. The heart is the driver for the infidel’s psyche. The heart is the guardian for the muslim’s psyche. The ego is the witness for the infidel’s psyche. The ego is the observer for the muslim’s psyche. Spirit is the source of vitality and is not responsible for the trial in this world. The psyche compartments are the basis for life, death and resurrection. Therefore, they are effective in the formation of emotions, thoughts and behaviors. The psyche compartments will help us at caring, at disease diagnosis, at treatment and in understanding of the human.

References

  • Ansari, Z. A. (1992), Qur’anic concepts of human psyche. Lahore, Pakistan: International Institute of Islamic Thought.
  • Assad, M. (2013). The Massage of the Qur’an. İstanbul: İşaret Yayınları.
  • Ateş, S. (2018). İniş Sırasına Göre Kuran-ı Kerim›in Yüce Meali. İstanbul: Hayat Yayınları.
  • Bengtsson, M. (2016). How to plan and perform a qualitative study using content analysis. NursingPlus Open 2: 8–149. http://dx.doi.org/10.1016/j.npls.2016.01.001
  • Bıçak, A. (2015). Doğu’dan Batı’ya Düşüncenin Serüveni Antikçağ Yunan & Ort Açağ Düşüncesi. Bayram Ali Çetinkaya (Ed.), Platon’un Tarih Anlayışı (pp. 236-241). İstanbul: İnsan yayınları.
  • Birol, L. (2010). Hemşirelik süreci. İstanbul: Etki Yayınları.
  • Census Data Revisited. (b.t.). Date of access 9 Mart 2019, Access address Turkish Language Institution, Turkish dictionary website, http://sozluk.gov.tr/
  • Census Data Revisited. (b.t.). Date of access 12 September 2019, Access address Clear Qur’an, Qur’an Translation website, https://www.clearQur’an.com/
  • Creswell, J. W. (2014). Research Design: Qualitative, Quantitative And Mixed Methods Approaches, Thousand Oaks, CA: Sage.
  • Dinçer, M. (2016). Legacy of an Anatolian su from a psychological perspective: Case of Yunus Emre. Spiritual Psychology and Counseling, 1(1), 27-45. http://dx.doi.org/10.12738/ spc.2016.1.0004
  • Fırıncı, Y. (2019). Ultramodern psychology: a vision construction with culture, religion, cognitive science and neurotheology. Spiritual Psychology and Counseling, 4(3), 275-307. https://dx.doi. org/10.12738/spc.2019.4.3.080
  • Freud, S. (2014). On narcissism: An introduction. New York, NY: Read Books.
  • Freud, S. (2006). Rüya Yorumları 1 (A. Kanat, Trans.). İzmir: İlya.
  • Ghazzâlî, (2000). Kimyâ-yı Saadet (A. Arslan, Trans.). İstanbul, Turkey: Merve Yayınları. Gençtan, E. (1990). Psikanaliz ve Sonrası. İstanbul: Remzi Kitabevi.
  • Hutton, P. H. (1988). Foucault, freud, and the technologies of the self. In L.H. Martin & M. H. Hutton (Eds.), In Technologies of the Self: A Seminar with Michel Foucault (pp. 121–144). Amherst, Massachusetts: University of Massachusetts https://monoskop.org/images/0/03/ Technologies_of_the_Self_A_Seminar_with_Michel_Foucault.pdf
  • Izutsu, T. (2015). İbnü’l-Arabî’nin fusûsundaki anahtar kavramlar. (Ahmed Yüksel Özemre, Çev.). İstanbul: Kaknüs Yayınları.
  • Jung, C. G. (2008). İnsan Ruhuna Yöneliş (E. Büyükinal, Trans.). İstanbul: Say yayınları.
  • Jung, C. G. (2003). Dört Arketip (Z. A. Yılmazer, Trans.). İstanbul: Metis Yayınları.
  • Jung, C. G. (2001). Doğu Metinleri’ne Psikolojik Yaklaşım (A. Demirhan, Trans.). İstanbul: İnsan Yayınları.
  • Jung, C. G. (1997). Analitik Psikoloji (Translation E. Gürol). İstanbul: Payel Yayınları.
  • Jung, C. G. (1996). Analitik Psikolojinin Temel İlkeleri (Konferanslar) (K. Şipal, Trans.). İstanbul: Cem Yayınevi.
  • Karakaş, A. C., & Eker, H. H. (2018). The e ects of itikâf on state-trait anger, intrinsic religiousness, and subjective well-being. Spiritual Psychology and Counseling, 3(2), 161-176. http://dx.doi. org/10.12738/spc.2018.3.2.0044
  • Karaman, H., Dönmez, İ. K., Çağrıcı, M., & Gümüş, S. (2003). Kur’an Yolu Türkçe Meal ve Tefsiri. Ankara: Diyanet İşleri Başkanlığı Yayınları.
  • Kemahlı, H. P. (2017). Four inclinations in human nature: evaluated in light of Al-Ghazzali’s concept of the heart. Spiritual Psychology and Counseling, 2(1), 9-30. . http://dx.doi.org/10.12738/ spc.2017.1.0016
  • Keskinoğlu, M., & Ekşi, H. (2019). Islamic spiritual counseling techniques. Spiritual Psychology and Counseling, 4, 333–350. https://dx.doi.org/10.12738/spc.2019.4.3.069
  • Malak-Akgün, B. (2021). Answers to Carl Gustav Jung in the perspective of the Quran: The process of individuation. Spiritual Psychology and Counseling, 6(2), 43–61. https://dx.doi.org/10.37898/ spc.2021.6.2.135
  • Morgan, J. H. (2011). Psychology of Religion A Commentary on the Classical Texts, Graduate Theological Foundation, Retrieved from https://www.google.com.tr/url?q=https://www. gtfed- ucation.org/images/dynamic/ le/books/PSYCHOLOGY-OF RELIGION.pdf&sa=U&ved=2a- hUKEwjF45mKvMviAhUD4KYKHUL2BMkQFjACegQIBRAB&usg=AOvVaw08- Mb- zVv-EoGOIo1CazVQf 16.06.19
  • Öztekin, A. (2011). İbn Arabi›nin» Ayan-ı Sabite» si ile Jung›un» Arketipler» i Üzerine Bir Değerlendirme. Ankara Üniversitesi İlahiyat Fakültesi Dergisi, 52(1), 293-303. https://doi. org/10.1501/Ilhfak_0000001067
  • Plotnik, R. (2009). Psikolojiye Giriş (T. Geniş, Trans.), İstanbul: Kaknüs Yayınları.
  • Rüşd, İ. (2004). Meta zik şerhi [Metaphysical interpretation] (M. Macit, Trans.). İstanbul, Turkey: Litera Yayınları.
  • Skinner, R. (2010). An Islamic approach to psychology and mental health. Mental Health, Religion & Culture, 13, 547–551. DOI: 10.1080/13674676.2010.488441
  • Sotillos, S. B. (2021). Bridging Psychologies: Islam and Secular Psychotherapy. Spiritual Psychology and Counseling, 6(2), 95-99. https://doi.org/10.37898/spc.2021.6.2.143
  • Stein, M. (2017). Where East meets West: In the house of individuation. Journal of Analytical Psychology,62, 67–87. DOI: 10.1111/1468-5922.12280
  • Şirin, T. (2019). Parallelisms between Jungian Archetypes with Ibn ‘Arabi’s Concept of Ayani-Sabita. Spiritual Psychology and Counseling, 4(1), 25-37. DOI 10.12738/spc.2019.4.1.0052
  • Tacey, D. (2004). The Spirituality Revolution: The Emergence of Contemporary Spirituality. Routledge.
  • Taşabat, M. Kötülük ve Kötülük Sorunu Üzerine Kısa Bir Bakış. Bilecik Şeyh Edebali Üniversitesi Sosyal Bilimler Dergisi, 6(1), 41-55. https://doi.org/10.33905/bseusbed.897190
  • Tong, A., Sainsbury, P., Craig, J., (2007). Consolidated criteria for reporting qualitative research (COREQ): A 32-item checklist for interviews and focus groups. Int J Qual Health Care, 19(6), 349-357.https://doi.org/10.1093/intqhc/mzm042
  • The Holy Qur’an of the Presidency of Religious A airs of Turkey (2013). Ankara, Diyanet İşleri Başkanlığı Yayınları.
  • Yiğit-Tekel, K. (2019). A Critical Approach to Freud and Psychoanalysis. Spiritual Psychology and Counseling, 4(3), 359-362. DOI 10.12738/spc.2019.4.3.082R
Year 2021, Volume: 6 Issue: 3, 63 - 81, 15.10.2021
https://doi.org/10.37898/spc.2021.6.3.144

Abstract

References

  • Ansari, Z. A. (1992), Qur’anic concepts of human psyche. Lahore, Pakistan: International Institute of Islamic Thought.
  • Assad, M. (2013). The Massage of the Qur’an. İstanbul: İşaret Yayınları.
  • Ateş, S. (2018). İniş Sırasına Göre Kuran-ı Kerim›in Yüce Meali. İstanbul: Hayat Yayınları.
  • Bengtsson, M. (2016). How to plan and perform a qualitative study using content analysis. NursingPlus Open 2: 8–149. http://dx.doi.org/10.1016/j.npls.2016.01.001
  • Bıçak, A. (2015). Doğu’dan Batı’ya Düşüncenin Serüveni Antikçağ Yunan & Ort Açağ Düşüncesi. Bayram Ali Çetinkaya (Ed.), Platon’un Tarih Anlayışı (pp. 236-241). İstanbul: İnsan yayınları.
  • Birol, L. (2010). Hemşirelik süreci. İstanbul: Etki Yayınları.
  • Census Data Revisited. (b.t.). Date of access 9 Mart 2019, Access address Turkish Language Institution, Turkish dictionary website, http://sozluk.gov.tr/
  • Census Data Revisited. (b.t.). Date of access 12 September 2019, Access address Clear Qur’an, Qur’an Translation website, https://www.clearQur’an.com/
  • Creswell, J. W. (2014). Research Design: Qualitative, Quantitative And Mixed Methods Approaches, Thousand Oaks, CA: Sage.
  • Dinçer, M. (2016). Legacy of an Anatolian su from a psychological perspective: Case of Yunus Emre. Spiritual Psychology and Counseling, 1(1), 27-45. http://dx.doi.org/10.12738/ spc.2016.1.0004
  • Fırıncı, Y. (2019). Ultramodern psychology: a vision construction with culture, religion, cognitive science and neurotheology. Spiritual Psychology and Counseling, 4(3), 275-307. https://dx.doi. org/10.12738/spc.2019.4.3.080
  • Freud, S. (2014). On narcissism: An introduction. New York, NY: Read Books.
  • Freud, S. (2006). Rüya Yorumları 1 (A. Kanat, Trans.). İzmir: İlya.
  • Ghazzâlî, (2000). Kimyâ-yı Saadet (A. Arslan, Trans.). İstanbul, Turkey: Merve Yayınları. Gençtan, E. (1990). Psikanaliz ve Sonrası. İstanbul: Remzi Kitabevi.
  • Hutton, P. H. (1988). Foucault, freud, and the technologies of the self. In L.H. Martin & M. H. Hutton (Eds.), In Technologies of the Self: A Seminar with Michel Foucault (pp. 121–144). Amherst, Massachusetts: University of Massachusetts https://monoskop.org/images/0/03/ Technologies_of_the_Self_A_Seminar_with_Michel_Foucault.pdf
  • Izutsu, T. (2015). İbnü’l-Arabî’nin fusûsundaki anahtar kavramlar. (Ahmed Yüksel Özemre, Çev.). İstanbul: Kaknüs Yayınları.
  • Jung, C. G. (2008). İnsan Ruhuna Yöneliş (E. Büyükinal, Trans.). İstanbul: Say yayınları.
  • Jung, C. G. (2003). Dört Arketip (Z. A. Yılmazer, Trans.). İstanbul: Metis Yayınları.
  • Jung, C. G. (2001). Doğu Metinleri’ne Psikolojik Yaklaşım (A. Demirhan, Trans.). İstanbul: İnsan Yayınları.
  • Jung, C. G. (1997). Analitik Psikoloji (Translation E. Gürol). İstanbul: Payel Yayınları.
  • Jung, C. G. (1996). Analitik Psikolojinin Temel İlkeleri (Konferanslar) (K. Şipal, Trans.). İstanbul: Cem Yayınevi.
  • Karakaş, A. C., & Eker, H. H. (2018). The e ects of itikâf on state-trait anger, intrinsic religiousness, and subjective well-being. Spiritual Psychology and Counseling, 3(2), 161-176. http://dx.doi. org/10.12738/spc.2018.3.2.0044
  • Karaman, H., Dönmez, İ. K., Çağrıcı, M., & Gümüş, S. (2003). Kur’an Yolu Türkçe Meal ve Tefsiri. Ankara: Diyanet İşleri Başkanlığı Yayınları.
  • Kemahlı, H. P. (2017). Four inclinations in human nature: evaluated in light of Al-Ghazzali’s concept of the heart. Spiritual Psychology and Counseling, 2(1), 9-30. . http://dx.doi.org/10.12738/ spc.2017.1.0016
  • Keskinoğlu, M., & Ekşi, H. (2019). Islamic spiritual counseling techniques. Spiritual Psychology and Counseling, 4, 333–350. https://dx.doi.org/10.12738/spc.2019.4.3.069
  • Malak-Akgün, B. (2021). Answers to Carl Gustav Jung in the perspective of the Quran: The process of individuation. Spiritual Psychology and Counseling, 6(2), 43–61. https://dx.doi.org/10.37898/ spc.2021.6.2.135
  • Morgan, J. H. (2011). Psychology of Religion A Commentary on the Classical Texts, Graduate Theological Foundation, Retrieved from https://www.google.com.tr/url?q=https://www. gtfed- ucation.org/images/dynamic/ le/books/PSYCHOLOGY-OF RELIGION.pdf&sa=U&ved=2a- hUKEwjF45mKvMviAhUD4KYKHUL2BMkQFjACegQIBRAB&usg=AOvVaw08- Mb- zVv-EoGOIo1CazVQf 16.06.19
  • Öztekin, A. (2011). İbn Arabi›nin» Ayan-ı Sabite» si ile Jung›un» Arketipler» i Üzerine Bir Değerlendirme. Ankara Üniversitesi İlahiyat Fakültesi Dergisi, 52(1), 293-303. https://doi. org/10.1501/Ilhfak_0000001067
  • Plotnik, R. (2009). Psikolojiye Giriş (T. Geniş, Trans.), İstanbul: Kaknüs Yayınları.
  • Rüşd, İ. (2004). Meta zik şerhi [Metaphysical interpretation] (M. Macit, Trans.). İstanbul, Turkey: Litera Yayınları.
  • Skinner, R. (2010). An Islamic approach to psychology and mental health. Mental Health, Religion & Culture, 13, 547–551. DOI: 10.1080/13674676.2010.488441
  • Sotillos, S. B. (2021). Bridging Psychologies: Islam and Secular Psychotherapy. Spiritual Psychology and Counseling, 6(2), 95-99. https://doi.org/10.37898/spc.2021.6.2.143
  • Stein, M. (2017). Where East meets West: In the house of individuation. Journal of Analytical Psychology,62, 67–87. DOI: 10.1111/1468-5922.12280
  • Şirin, T. (2019). Parallelisms between Jungian Archetypes with Ibn ‘Arabi’s Concept of Ayani-Sabita. Spiritual Psychology and Counseling, 4(1), 25-37. DOI 10.12738/spc.2019.4.1.0052
  • Tacey, D. (2004). The Spirituality Revolution: The Emergence of Contemporary Spirituality. Routledge.
  • Taşabat, M. Kötülük ve Kötülük Sorunu Üzerine Kısa Bir Bakış. Bilecik Şeyh Edebali Üniversitesi Sosyal Bilimler Dergisi, 6(1), 41-55. https://doi.org/10.33905/bseusbed.897190
  • Tong, A., Sainsbury, P., Craig, J., (2007). Consolidated criteria for reporting qualitative research (COREQ): A 32-item checklist for interviews and focus groups. Int J Qual Health Care, 19(6), 349-357.https://doi.org/10.1093/intqhc/mzm042
  • The Holy Qur’an of the Presidency of Religious A airs of Turkey (2013). Ankara, Diyanet İşleri Başkanlığı Yayınları.
  • Yiğit-Tekel, K. (2019). A Critical Approach to Freud and Psychoanalysis. Spiritual Psychology and Counseling, 4(3), 359-362. DOI 10.12738/spc.2019.4.3.082R
There are 39 citations in total.

Details

Primary Language English
Subjects Psychology
Journal Section Articles
Authors

Bahanur Malak Akgün This is me

Publication Date October 15, 2021
Submission Date June 16, 2021
Published in Issue Year 2021 Volume: 6 Issue: 3

Cite

APA Malak Akgün B. (2021). Jung’s Simurg is on Freud’s Iceberg. Spiritual Psychology and Counseling, 6(3), 63-81. https://doi.org/10.37898/spc.2021.6.3.144