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Building a Bridge Between Spirituality/Religion with Acceptance and Commitment Therapy

Year 2022, Volume: 7 Issue: 2, 179 - 200, 15.06.2022
https://doi.org/10.37898/spc.2022.7.2.174

Abstract

This study provides a framework for acceptance and commitment therapy (ACT) and draws attention to the points that ACT shares with spiritual/religious traditions. The paper first presents the history of the theory, its view of human nature, its basic concepts, and the emergence of ACT while ACT’s theoretical foundations, functional analysis of behavior theory, relational framework theory, and functional contextualism theory are presented as tables. The paper then explains the shared points between ACT and spiritual/religious approaches and diScusses how basic processes of the two can be combined. It then considers the spiritual/religious-oriented methods and techniques that can be used in ACT. The conclusion highlights the differences between ACT and other therapy approaches and the themes it shares with spiritual/religious approaches. Drawing on this study and ACT philosophy, new models could be developed that take into account the Islamic belief system specific to Turkish culture.

References

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  • Bennett, R., & Oliver, J. E. (2019). Acceptance and commitment therapy: 100 key points and techniques. Routledge.
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  • Brown, L.A., Gaudiano, B.A., & Miller, L.W. (2011). Investigating the similarities and differences between practitioners of second and third wave cognitive behavior therapies. Behavioral Modification, 35(2), 187-200. doi: 10.1177/0145445510393730
  • Cebeci, O. (2019). Matafor ve şiir dilinin yapısal özellikleri. İthaki Yayınları.
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  • Doğan, S. (2022). Psikolojik danışmanlık ve rehberlikte ney (mevlânâ’nın mesnevî’sinde) metaforu ile telkin. Kalem Eğitim ve İnsan Bilimleri Dergisi, 12(1), 87-105, doi: 10.23863/kalem.2021.201
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  • Griffith, J. L. & Griffith, M. E. (2002). Encountering the sacred in psychotherapy: How to talk with people about their spiritual lives. The Guilford Press.
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  • Hayes, S.C. (2016). ACT, relationalframe theory, and the third wave of behavioral and cognitive therapies. Behavior Therapy, 47(6), 869–885. DOI: 10.1016/j.beth.2016.11.006
  • Hayes, S.C., Nieuwsma, J.A., & Walser, R.D. (2016). ACT and the religiously unaffiliated. İn J. A. Nieuwsma, R. D. Walser and S. C. Hayes (eds.), ACT for Clergy and Pastoral Counselors: Using ACT to Bridge Psychological and Spiritual Care (pp.173-182). New Harbinger Publications Inc.
  • Hayes, S.C. & Hofmann, S.G. (2017). The third wave of cognitive behavioural therapy and the rise of process-based care. World Psychiatry, 16(3), 245-246. https://doi.org/10.1002/wps .20442
  • Harris, R. (2018). ACT’İ kolay öğrenmek: İlkeler ve ötesi için hızlı bir başlangıç. Hasan Turan Karatepe ve K. Fatih YAVUZ (Çev.Ed.). Litera Yayıncılık.
  • Harris, R. (2020). Gerçeğin tokadı. K. Fatih YAVUZ (Çev. Ed.). Litera Yayıncılık.
  • Herbert, J.D., Forman, E.M. (2011) Acceptance and mindfulness in cognitive behavior therapy: understanding and applying the new therapies. Hoboken, NJ, Wiley.
  • Isgandarova N. (2019). Muraqaba as a mindfulness-based therapy in ıslamic psychotherapy. J Relig Health., 58(4), 1146-1160. doi: 10.1007/s10943-018-0695-y
  • İzgiman, S. (2021). Kabullenme ve kararlılık terapisi. A. N. Canel (Ed.). Terapide yeni ufuklar: Kuramdan uygulamaya içinde (s. 159-174). Pinhan Yayıncılık.
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Kabul ve Kararlılık Terapisiyle Maneviyat/Din Arasında Köprü Kurmak

Year 2022, Volume: 7 Issue: 2, 179 - 200, 15.06.2022
https://doi.org/10.37898/spc.2022.7.2.174

Abstract

Bu çalışmanın amacı Kabul ve Karalılık Terapisi (Acceptance And Commitment Therapy- ACT) ile ilgili bir çerçeve sunmak ve ACT’ın manevi/dini gelenekler ile ortak olan noktalarına dikkat çekmektir. Çalışmada ilk olarak sırasıyla kuramın tarihçesine, insan doğasına bakışına, kullandığı temel kavramlara, ACT’ın ortaya çıkışına yer verilmiştir. Devamında ACT’ın kuramsal temellerini oluşturan; Davranışın İşlevsel Analizi, İlişkisel Çerçeve kuramı ve İşlevsel Bağlamsalcılık kuramları tablo halinde sunulmuştur. Ardından ACT’ın manevi/dini yaklaşımlarla ortak noktalarına değinilmiştir. ACT ile Manevi/dini geleneklerin ortak yönleri arasında ilişkiler kurulduktan sonra ACT temel süreçleriyle manevi/dini uygulamalar birleştirilip sunulmuştur. Devamında ACT’ta kullanılabilecek manevi/dini yönelimli yöntem ve tekniklerden bahsedilmiştir. Sonuç kısmında ACT’ın diğer terapi yaklaşımlarından farklılaşan noktalarına, manevi/dini yaklaşımlarla olan ortak temalarına değinilmiştir. Bu çalışmanın devamında ACT temel felsefesinden yola çıkılarak kültürümüze özgü İslam inanç sistemini dikkate alan yeni modellerin geliştirilebileceği düşünülmektedir.

References

  • Ahammed, S. (2010). Applying Qur’anic metaphors in counseling. International Journal for the Advancement of Counselling, 32(4), 248–255. https://doi.org/10.1007/s10447-010-9104-2
  • Akbay, O.H. (2021). Lotus sutraʼda yer alan bazı mesellerdeki metaforik anlatımlar üzerine bir inceleme. OUKA, 4, 89-98. https://doi.org/10.18910/79363
  • Atalay, Z. (2020). Bilinçli farkındalık: Farkındalıkla anda kalma sanatı. İnkilap Kitabevi.
  • Bach, P. A., & Moran, D. J. (2008). Act in practice: Case conceptualization in acceptance and commitment therapy. New Harbinger Publications.
  • Bennett, R., & Oliver, J. E. (2019). Acceptance and commitment therapy: 100 key points and techniques. Routledge.
  • Bilgen, İ. (2021). Terapide psikolojik esneklik: Kabul ve adanmışlık terapisi. Epsilon Yayınları.
  • Brown, L.A., Gaudiano, B.A., & Miller, L.W. (2011). Investigating the similarities and differences between practitioners of second and third wave cognitive behavior therapies. Behavioral Modification, 35(2), 187-200. doi: 10.1177/0145445510393730
  • Cebeci, O. (2019). Matafor ve şiir dilinin yapısal özellikleri. İthaki Yayınları.
  • Digiuseppe, R.A., Doyle, K.A., Dryden,W. ve Backs, W. (2017). Rasyonel duygucu davranışçı terapi uygulamacısının bir klavuzu. Murat Arttıran (Çev. Ed.). Nobel Akademik Yayıncılık.
  • Doğan, S. (2022). Psikolojik danışmanlık ve rehberlikte ney (mevlânâ’nın mesnevî’sinde) metaforu ile telkin. Kalem Eğitim ve İnsan Bilimleri Dergisi, 12(1), 87-105, doi: 10.23863/kalem.2021.201
  • Farnsworth, J.K. (2016). Enhancing Religious and Spiritual Values Through Committed Action. İn Jason A. Nieuwsma, Robyn D. Walser and Steven C. Hayes (eds.), ACT for Clergy and Pastoral Counselors: Using ACT to Bridge Psychological and Spiritual Care (pp.109-126). New Harbinger Publications Inc.
  • Fung, K. (2015). Acceptance and Commitment Therapy: Western adoption of Buddhist tenets? Transcult Psychiatry., 52(4), 561-576. doi: 10.1177/1363461514537544.
  • Griffith, J. L. & Griffith, M. E. (2002). Encountering the sacred in psychotherapy: How to talk with people about their spiritual lives. The Guilford Press.
  • Günaydın, A. (2020). “İbnü’l-vakt” ve “ebü’l-vakt” kavramlarının klasik Türk tasavvuf edebiyatındaki kullanımı. RumeliDE Dil ve Edebiyat Araştırmaları Dergisi, (Ö8), 326-336. DOI: 10.29000/rumelide. 814282.
  • Hadislerle İslâm, 3. Cilt. Ankara: Diyanet İşleri Başkanlığı Yayınları, 2. Baskı, 2013.
  • Hayes, S.C., Strosahl, K., & Wilson, K.G. (1999). Acceptance and commitment therapy: An experiential approach to behavior change. 1st ed. Guilford Press
  • Hayes, S.C. (2002). Buddhism and acceptance and commitment therapy. Cognitive and Behavioral Practice, 9 (1), 58-66. https://doi.org/10.1016/S1077-7229(02)80041-4
  • Hayes, S.C., Luoma, J.B., Bond, F.W., Masuda, A., Lillis, J. (2006). Acceptance And Commitment Therapy: Model, Processes And Outcomes. Behaviour Research and Therapy, 44: 1–25.
  • Hayes, S.C., Strosahl, K., & Wilson, K. (2012). Acceptance and commitment therapy: The process and practice of mindful change. Guilford Press.
  • Hayes, S.C., Levin, M.E., Plumb-Vilarda, J., Villatte, J.L., & Pistorello, J. (2013). ACT and contextual behavioral science: examining the progress of a distinctive model of behavioral and cognitive therapy. Behavior Therapy, 44 (2), 180-198. DOI: 10.1016/j.beth.2009.08.002
  • Hayes, S.C. (2016). ACT, relationalframe theory, and the third wave of behavioral and cognitive therapies. Behavior Therapy, 47(6), 869–885. DOI: 10.1016/j.beth.2016.11.006
  • Hayes, S.C., Nieuwsma, J.A., & Walser, R.D. (2016). ACT and the religiously unaffiliated. İn J. A. Nieuwsma, R. D. Walser and S. C. Hayes (eds.), ACT for Clergy and Pastoral Counselors: Using ACT to Bridge Psychological and Spiritual Care (pp.173-182). New Harbinger Publications Inc.
  • Hayes, S.C. & Hofmann, S.G. (2017). The third wave of cognitive behavioural therapy and the rise of process-based care. World Psychiatry, 16(3), 245-246. https://doi.org/10.1002/wps .20442
  • Harris, R. (2018). ACT’İ kolay öğrenmek: İlkeler ve ötesi için hızlı bir başlangıç. Hasan Turan Karatepe ve K. Fatih YAVUZ (Çev.Ed.). Litera Yayıncılık.
  • Harris, R. (2020). Gerçeğin tokadı. K. Fatih YAVUZ (Çev. Ed.). Litera Yayıncılık.
  • Herbert, J.D., Forman, E.M. (2011) Acceptance and mindfulness in cognitive behavior therapy: understanding and applying the new therapies. Hoboken, NJ, Wiley.
  • Isgandarova N. (2019). Muraqaba as a mindfulness-based therapy in ıslamic psychotherapy. J Relig Health., 58(4), 1146-1160. doi: 10.1007/s10943-018-0695-y
  • İzgiman, S. (2021). Kabullenme ve kararlılık terapisi. A. N. Canel (Ed.). Terapide yeni ufuklar: Kuramdan uygulamaya içinde (s. 159-174). Pinhan Yayıncılık.
  • Kabat-Zınn, J. (2019). Yeni başlayanlar için farkındalık. S.Seyla Tezcan (Çev.). Pegasus Yayınları.
  • Kara, E. (2020). “Farkındalık ve kabullenme psikoterapilerinin temel stratejileri ve İslam. Eskiyeni, 40, 377-406. https://doi.org/10.37697
  • Katar, M. (2012). Tövbe. İslam Ansiklopedisi içinde (Cilt 41, ss. 285-288). TDV Yayınları.
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There are 78 citations in total.

Details

Primary Language English
Subjects Psychology
Journal Section Articles
Authors

Oğuzhan Yavuz This is me 0000-0002-4352-2429

Publication Date June 15, 2022
Submission Date February 8, 2022
Published in Issue Year 2022 Volume: 7 Issue: 2

Cite

APA Yavuz, O. (2022). Building a Bridge Between Spirituality/Religion with Acceptance and Commitment Therapy. Spiritual Psychology and Counseling, 7(2), 179-200. https://doi.org/10.37898/spc.2022.7.2.174