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A Tale of Resilience and Faith: Understanding Grief Through Islamic Coping Mechanisms

Year 2024, Volume: 9 Issue: 2, 169 - 186, 01.06.2024
https://doi.org/10.37898/spiritualpc.1403670

Abstract

This study investigates the interplay between religious cognition within Islamic beliefs and the psychological experience of grief, focusing on Ms. H.B., a 72-year-old mother who faced the heartrending loss of her three children to heart disease. It explores the role of Islamic tenets—tawakkul (reliance on God), Qadr (divine decree), and Yaqin (certainty)—in shaping her coping strategies amidst such profound losses. The case of Ms. H.B. was particularly chosen for its rich narrative that encapsulates both the depth of personal tragedy and the strength of religiously-informed resilience, offering invaluable insights into the mechanisms of spiritual coping. This study emphasizes how Ms. H.B.'s reliance on her faith facilitated a unique pathway to acceptance and trust, challenging traditional concepts of psychological resilience. It prompts a re-evaluation of the cross-cultural applicability of these religious principles and their integration into mental health practices, highlighting the supportive role of faith-based communities in providing solace and strength during times of extreme adversity. Ms. H.B.'s poignant narrative underlines the intricate connection between religious faith and psychological fortitude, advocating for an integrated perspective that respects the synergistic relationship between spiritual and mental health. Conducted within an Islamic context, this research contributes to ongoing discussions within the domains of psychology, theology, and sociology, shedding light on the complex dynamics of faith, acceptance, and endurance in the face of life's most challenging circumstances.

References

  • Alhafiza, R. G., Hanum, S., & Funun, F. (2022). Tawakkul in the Qur’an as coping mechanism for IIUM student mastery in coping with the Covid-19 challenges. Mashdar: Jurnal Studi Al- Qur’an dan Hadis, 4(2), 205-218. http://doi.org/10.15548/mashdar.v4i2.4824
  • Avcıoğlu, M. M., Karancı, A. N., & Soygur, H. (2019). What is related to the well-being of the siblings of patients with schizophrenia: An evaluation within the Lazarus and Folkman’s Transactional Stress and Coping Model. International Journal of Social Psychiatry, 65(3), 252- 261. https://doi.org/10.1177/0020764019840061
  • Beck, A.T., Weishaar, M. (1989). Cognitive Therapy. In: Freeman, A., Simon, K.M., Beutler, L.E., Arkowitz, H. (eds) Comprehensive Handbook of Cognitive Therapy. Springer, New York, NY. https://doi.org/10.1007/978-1-4757-9779-4_2
  • Bowlby, J. (1979). The Bowlby-Ainsworth attachment theory. Behavioral and Brain Sciences, 2(4), 637-638. http://doi.org/10.1017/S0140525X00064955
  • Frankl, V. E. (1967a). Logotherapy and existentialism. Psychotherapy: Theory, Research & Practice, 4(3), 138–142. https://doi.org/10.1037/h0087982
  • Frankl, V. E. (1967b). Logotherapy and existentialism. Psychotherapy: Theory, Research & Practice, 4(3), 138–142. https://doi.org/10.1037/h0087982
  • Frei-Landau, R., Abo-Mokh, I., & Ben-Yehoshua, N. S. (2023). Religious meaning-making among Muslim parents bereaved by homicide: Struggling to accept ‘God’s will’and yearning for ‘Qayama’day. Heliyon, 9(9). http://doi.org/10.1016/j.heliyon.2023.e20246
  • Işık, Z., (2022). Ölümle büyümek. İz Yayıncılık.
  • James, W. (1988). William James: Writings 1902-1910 The varieties of religious experience/ pragmatism/a pluralistic universe/the meaning of truth/some problems of philosophy/essays (6th ed.). Library of America.
  • Jung, C. G. (1936). The concept of the collective unconscious. Collected Works, 9(1), 42.
  • Jung, C. G. (1997). Jung on synchronicity and the paranormal. New York, Routledge.
  • Kincel, R. L. (1975). CG Jung’s individuation process (Publication No. 10169573) [Doctoral dissertation, University of Ottawa]. Retrieved from: https://ruor.uottawa.ca/ bitstream/10393/21039/1/DC53272.PDF
  • Linehan, M. M. (2020). Dialectical behavior therapy in clinical practice. Guilford.
  • Maslow, A. (1965a). Self-actualization and beyond. Institute of Education Sciences.
  • Maslow, A. (1965b). Self-actualization and beyond. Institute of Education Sciences.
  • Mahmoodi, V., Akhavan, A., & Virk, Z. (2023). Integration of Islamic spirituality in the treatment of grief for pregnancy loss: A case series of loss during early, mid-, and late pregnancy. Spirituality in Clinical Practice, 10(1), 52. http://doi.org/10.1037/scp0000312
  • McBride, J. L. (2014). Spiritual crisis: Surviving trauma to the soul. Routledge. https://doi. org/10.4324/9781315809991
  • Mosher, L. (Ed). (2021). Freedom: Christian and muslim perspectives. Georgetown University.
  • Neimeyer, R. A., & Burke, L. A. (2015). Loss, grief, and spiritual struggle: The quest for meaning in bereavement. Religion, Brain & Behavior, 5(2), 131-138. https://doi.org/10.1080/215359 9X.2014.891253
  • Pargament, K. I., Koenig, H. G., & Perez, L. M. (2000). The many methods of religious coping: Development and initial validation of the RCOPE. Journal of Clinical Psychology, 56(4), 519- 543. https://doi.org/10.1002/(SICI)1097-4679(200004)56:4<519::AID-JCLP6>3.0.CO;2-1
  • Pargament, K. I., Ano, G. G., & Wachholtz, A. (2005). The religious dimension of coping. In Raymond F. Paloutzıan Crystal L. Park (Eds), Handbook of the psychology of religion and spirituality, (pp.479-495). The Guilford.
  • Pargament, K. I. (Ed.). (2013). Searching for the sacred: Toward a nonreductionistic theory of spirituality. In K. I. Pargament, J. J. Exline, & J. W. Jones (Eds.), APA handbook of psychology, religion, and spirituality (Vol. 1): Context, theory, and research (pp. 257–273). American Psychological Association. https://doi.org/10.1037/14045-014
  • Park, C. L., & Halifax, R. J. (2021). Religion and spirituality in adjusting to bereavement: Grief as burden, grief as gift. In Robert A. Neimeyer, Darcy L. Harris, Howard R. Winokuer, Gordon Thornton (Eds.), Grief and Bereavement in Contemporary Society, 355-363.
  • Robins, C. J., & Chapman, A. L. (2004). Dialectical behavior therapy: Current status, recent developments, and future directions. Journal of Personality Disorders, 18(1), 73-89. https://doi. org/10.1521/pedi.18.1.73.32771
  • Seligman, M. E., Ernst, R. M., Gillham, J., Reivich, K., & Linkins, M. (2009). Positive education: Positive psychology and classroom interventions. Oxford Review of Education, 35(3), 293-311. https://doi.org/10.1080/03054980902934563
  • Stroebe, M. S., & Schut, H. (2001). Models of coping with bereavement: A review. In M. S. Stroebe, R. O. Hansson, W. Stroebe, & H. Schut (Eds.), Handbook of bereavement research: Consequences, coping, and care (pp. 375–403). American Psychological Association. https:// doi.org/10.1037/10436-016
  • Sweeting, H. N., & Gilhooly, M. L. (1990). Anticipatory grief: A review. Social Science & Medicine, 30(10), 1073-1080. https://doi.org/10.1016/0277-9536(90)90293-2
  • Tantray, M. A., & Khan, T. R. (2021). Concepts in Muslim Philosophy. Rudra.
  • Tse, D. C., Nakamura, J., & Csikszentmihalyi, M. (2022). Flow experiences across adulthood: Preliminary findings on the continuity hypothesis. Journal of Happiness Studies, 23(6), 2517- 2540. https://doi.org/10.1007/s10902-022-00514-5
  • Yalom, I., & May, R. (2011). Existential Psychotherapy. In Raymond J. Corsini Danny Wedding (Eds), Current Psychotherapies, 310. Cengage Learning.

A Tale of Resilience and Faith: Understanding Grief Through Islamic Coping Mechanisms

Year 2024, Volume: 9 Issue: 2, 169 - 186, 01.06.2024
https://doi.org/10.37898/spiritualpc.1403670

Abstract

Bu çalışma, İslami inançlara dayalı dini kavrayış ile yas psikolojisi deneyimi arasındaki etkileşimi incelemektedir; odak noktası, üç çocuğunu kalp hastalığına kaybeden 72 yaşındaki bir kadın olan H.B.’dir. İslami ilkeler olan Tevekkül (Allah’a güven), Kader (ilahi takdir) ve Yakīn (kesinlik)’in, bu derin kayıplar karşısında başa çıkma stratejilerini nasıl şekillendirdiğini araştırır. H.B.'nin özel olarak seçilmesi, kişisel trajedinin derinliği ve dini dayanıklılığın gücü bakımından zengin bir hikâyeyi barındırması ve manevi başa çıkma mekanizmalarına dair içgörüler sunması açısından önemlidir. Bu çalışma, H.B.'nin inancına olan bağlılığının, geleneksel psikolojik dayanıklılık kavramlarına meydan okuyan, benzersiz bir kabullenme ve güven yolunu nasıl kolaylaştırdığını vurgular. Bu, söz konusu dini ilkelerin kültürlerarası uygulanabilirliğini ve zihinsel sağlık uygulamalarına entegrasyonunu yeniden değerlendirilmesini teşvik eder ve aynı zamanda, aşırı sıkıntılı zamanlarda destek sağlamada inanç temelli toplulukların destekleyici rolünü ön plana çıkarır. H.B.'nin etkileyici hikâyesi, dini inanç ile psikolojik dayanıklılık arasındaki karmaşık bağlantıyı vurgular, manevi ve zihinsel sağlık arasındaki sinerjik ilişkiye saygı duyan bütünleşik bir perspektif benimsemeyi savunur. İslami bir bağlam içinde yürütülen bu araştırma, psikoloji, ilahiyat ve sosyoloji alanlarındaki devam eden tartışmalara katkıda bulunmayı amaçlar ve hayatın en zorlayıcı durumları karşısında inancın, kabullenmenin ve dayanıklılığın karmaşık dinamiklerine ışık tutar.

References

  • Alhafiza, R. G., Hanum, S., & Funun, F. (2022). Tawakkul in the Qur’an as coping mechanism for IIUM student mastery in coping with the Covid-19 challenges. Mashdar: Jurnal Studi Al- Qur’an dan Hadis, 4(2), 205-218. http://doi.org/10.15548/mashdar.v4i2.4824
  • Avcıoğlu, M. M., Karancı, A. N., & Soygur, H. (2019). What is related to the well-being of the siblings of patients with schizophrenia: An evaluation within the Lazarus and Folkman’s Transactional Stress and Coping Model. International Journal of Social Psychiatry, 65(3), 252- 261. https://doi.org/10.1177/0020764019840061
  • Beck, A.T., Weishaar, M. (1989). Cognitive Therapy. In: Freeman, A., Simon, K.M., Beutler, L.E., Arkowitz, H. (eds) Comprehensive Handbook of Cognitive Therapy. Springer, New York, NY. https://doi.org/10.1007/978-1-4757-9779-4_2
  • Bowlby, J. (1979). The Bowlby-Ainsworth attachment theory. Behavioral and Brain Sciences, 2(4), 637-638. http://doi.org/10.1017/S0140525X00064955
  • Frankl, V. E. (1967a). Logotherapy and existentialism. Psychotherapy: Theory, Research & Practice, 4(3), 138–142. https://doi.org/10.1037/h0087982
  • Frankl, V. E. (1967b). Logotherapy and existentialism. Psychotherapy: Theory, Research & Practice, 4(3), 138–142. https://doi.org/10.1037/h0087982
  • Frei-Landau, R., Abo-Mokh, I., & Ben-Yehoshua, N. S. (2023). Religious meaning-making among Muslim parents bereaved by homicide: Struggling to accept ‘God’s will’and yearning for ‘Qayama’day. Heliyon, 9(9). http://doi.org/10.1016/j.heliyon.2023.e20246
  • Işık, Z., (2022). Ölümle büyümek. İz Yayıncılık.
  • James, W. (1988). William James: Writings 1902-1910 The varieties of religious experience/ pragmatism/a pluralistic universe/the meaning of truth/some problems of philosophy/essays (6th ed.). Library of America.
  • Jung, C. G. (1936). The concept of the collective unconscious. Collected Works, 9(1), 42.
  • Jung, C. G. (1997). Jung on synchronicity and the paranormal. New York, Routledge.
  • Kincel, R. L. (1975). CG Jung’s individuation process (Publication No. 10169573) [Doctoral dissertation, University of Ottawa]. Retrieved from: https://ruor.uottawa.ca/ bitstream/10393/21039/1/DC53272.PDF
  • Linehan, M. M. (2020). Dialectical behavior therapy in clinical practice. Guilford.
  • Maslow, A. (1965a). Self-actualization and beyond. Institute of Education Sciences.
  • Maslow, A. (1965b). Self-actualization and beyond. Institute of Education Sciences.
  • Mahmoodi, V., Akhavan, A., & Virk, Z. (2023). Integration of Islamic spirituality in the treatment of grief for pregnancy loss: A case series of loss during early, mid-, and late pregnancy. Spirituality in Clinical Practice, 10(1), 52. http://doi.org/10.1037/scp0000312
  • McBride, J. L. (2014). Spiritual crisis: Surviving trauma to the soul. Routledge. https://doi. org/10.4324/9781315809991
  • Mosher, L. (Ed). (2021). Freedom: Christian and muslim perspectives. Georgetown University.
  • Neimeyer, R. A., & Burke, L. A. (2015). Loss, grief, and spiritual struggle: The quest for meaning in bereavement. Religion, Brain & Behavior, 5(2), 131-138. https://doi.org/10.1080/215359 9X.2014.891253
  • Pargament, K. I., Koenig, H. G., & Perez, L. M. (2000). The many methods of religious coping: Development and initial validation of the RCOPE. Journal of Clinical Psychology, 56(4), 519- 543. https://doi.org/10.1002/(SICI)1097-4679(200004)56:4<519::AID-JCLP6>3.0.CO;2-1
  • Pargament, K. I., Ano, G. G., & Wachholtz, A. (2005). The religious dimension of coping. In Raymond F. Paloutzıan Crystal L. Park (Eds), Handbook of the psychology of religion and spirituality, (pp.479-495). The Guilford.
  • Pargament, K. I. (Ed.). (2013). Searching for the sacred: Toward a nonreductionistic theory of spirituality. In K. I. Pargament, J. J. Exline, & J. W. Jones (Eds.), APA handbook of psychology, religion, and spirituality (Vol. 1): Context, theory, and research (pp. 257–273). American Psychological Association. https://doi.org/10.1037/14045-014
  • Park, C. L., & Halifax, R. J. (2021). Religion and spirituality in adjusting to bereavement: Grief as burden, grief as gift. In Robert A. Neimeyer, Darcy L. Harris, Howard R. Winokuer, Gordon Thornton (Eds.), Grief and Bereavement in Contemporary Society, 355-363.
  • Robins, C. J., & Chapman, A. L. (2004). Dialectical behavior therapy: Current status, recent developments, and future directions. Journal of Personality Disorders, 18(1), 73-89. https://doi. org/10.1521/pedi.18.1.73.32771
  • Seligman, M. E., Ernst, R. M., Gillham, J., Reivich, K., & Linkins, M. (2009). Positive education: Positive psychology and classroom interventions. Oxford Review of Education, 35(3), 293-311. https://doi.org/10.1080/03054980902934563
  • Stroebe, M. S., & Schut, H. (2001). Models of coping with bereavement: A review. In M. S. Stroebe, R. O. Hansson, W. Stroebe, & H. Schut (Eds.), Handbook of bereavement research: Consequences, coping, and care (pp. 375–403). American Psychological Association. https:// doi.org/10.1037/10436-016
  • Sweeting, H. N., & Gilhooly, M. L. (1990). Anticipatory grief: A review. Social Science & Medicine, 30(10), 1073-1080. https://doi.org/10.1016/0277-9536(90)90293-2
  • Tantray, M. A., & Khan, T. R. (2021). Concepts in Muslim Philosophy. Rudra.
  • Tse, D. C., Nakamura, J., & Csikszentmihalyi, M. (2022). Flow experiences across adulthood: Preliminary findings on the continuity hypothesis. Journal of Happiness Studies, 23(6), 2517- 2540. https://doi.org/10.1007/s10902-022-00514-5
  • Yalom, I., & May, R. (2011). Existential Psychotherapy. In Raymond J. Corsini Danny Wedding (Eds), Current Psychotherapies, 310. Cengage Learning.
There are 30 citations in total.

Details

Primary Language English
Subjects Psychotherapy Practise and Research, Clinical and Health Psychology (Other), Psychology of Religion
Journal Section Articles
Authors

Metin Çınaroğlu 0000-0001-6342-3949

Publication Date June 1, 2024
Submission Date December 12, 2023
Acceptance Date April 3, 2024
Published in Issue Year 2024 Volume: 9 Issue: 2

Cite

APA Çınaroğlu, M. (2024). A Tale of Resilience and Faith: Understanding Grief Through Islamic Coping Mechanisms. Spiritual Psychology and Counseling, 9(2), 169-186. https://doi.org/10.37898/spiritualpc.1403670