Investıgatıon Of The Relatıonshıp Between The Relıgıous Orıentatıon Of Elderly Indıvıduals And Theır Attıtude To Complementary And Alternatıve Medıcıne

Year 2022, Volume: 3 Issue: 1, 33 - 39, 30.01.2022

Hasret Yalçınöz Baysal , Metin Yıldız

https://doi.org/10.51972/tfsd.956995

Abstract

Purpose: This study was conducted to examine the relationship between the religious orientation of elderly people and their attitudes towards complementary and alternative medicine.
Material and Methods: This study, which adopted a descriptive and relational screening model, was conducted with the participation of 271 individuals aged 65 and over who were registered in Family Health Centers in the eastern part of Turkey between October - December 2019.
Results: The mean score of Holistic Complementary and Alternative Medicine Attitude Scale scores of the elderly individuals participating in the study was 28.23 ± 7.2; The total mean score of the Religious Orientation Scale was 62.10 ± 5.72. A significant difference was found between the elderly individuals' attitudes towards complementary and alternative medicine and their educational status. In addition, a statistically significant negative correlation was found between the religious orientation of the elderly and their attitudes towards complementary and alternative medicine (p <0.05).
Conclusion: It was found that elderly individuals with higher education have lower attitudes towards complementary and alternative medicine. The high religious orientation of the elderly increases their positive attitude towards complementary and alternative medicine. In line with these results, awareness on the subject can be increased by educating elderly individuals in primary health care by public health nurses. In addition, it is recommended to conduct the study in different regions and in larger groups.

Keywords

Attitude, Complementary and Alternative Medicine, Elderly Individual, Religious Orientation., Attitude, Complementary and Alternative Medicine, Elderly Individual, Religious Orientation.

References

• Akdeniz, M., Kavukcu, E., & Teksan, A. (2019). Yaşlanmaya bağlı fizyolojik değişiklikler ve kliniğe yansımaları. Turkiye Klinikleri Family Medicine-Special Topics, 10(3), 1-15.
• Algier, L. A., Hanoglu, Z., Özden, G., & Kara, F. (2005). The use of complementary and alternative (non-conventional) medicine in cancer patients in Turkey. European Journal of Oncology Nursing, 9(2), 138-146. doi: 10.1016/j.ejon.2005.03.010.
• Amjad, A. (2014). Death anxiety as a function of age and religiosity. Journal of Applied Environmental and Biological Sciences, 4(9), 333-341.
• Arslan, M. (2009). Geleneksellik ve yaslı dindarlığı: Tasrada sosyal hizmet alamayan yaslıların dindarlık durumları üzerine uygulamalı bir inceleme. Yaşlı Sorunları Araştırma Dergisi, 2(2), 112-125.
• Barrenberg, E., & Garbe, E. (2015). Use of over-the-counter (OTC) drugs and perceptions of OTC drug safety among German adults. European journal of clinical pharmacology, 71(11), 1389-1396. doi: 10.1007/s00228-015-1929-5.
• Bengtson, V. L., Silverstein, M., Putney, N. M., & Harris, S. C. (2015). Does religiousness increase with age? Age changes and generational differences over 35 years. Journal for the Scientific Study of Religion, 54(2), 363-379.
• Bulut, M. B., & Kuşat, A. (2018). Benlik saygısı, dini dünya görüşleri ve hayatın amacının ölüm kaygısı üzerine etkisinin incelenmesi. Bilimname, 2018(35), 145-173.
• Dedeli, Ö., & Karadakovan, A. (2011). Yaşlı bireylerde ilaç kullanımı, tamamlayıcı ve alternatif tedavi uygulamalarının incelenmesi. Spatula Dd, 1(1), 23-32.
• Erci, B. (2007). Attitudes towards holistic complementary and alternative medicine: a sample of healthy people in Turkey. Journal of Clinical Nursing, 16(4), 761-768. doi: 10.1111/j.1365-2702.2006.01655.x.
• Goh, L. Y., Vitry, A. I., Semple, S. J., Esterman, A., & Luszcz, M. A. (2009). Self-medication with over-the-counter drugs and complementary medications in South Australia's elderly population. BMC Complementary and Alternative Medicine, 9(1), 1-10. goi: 10.1186/1472-6882-9-42.
• Hökelekli, H. (2008). Ölüm, ölüm ötesi psikolojisi ve din. İstanbul: Dem Yayınları.
• Hyland, M., Lewith, G., & Westoby, C. (2003). Developing a measure of attitudes: the holistic complementary and alternative medicine questionnaire. Complementary Therapies in Medicine, 11(1), 33-38. doi: 10.1016/s0965-2299(02)00113-9.
• İnce, A. (2013). Elli ve üzeri yaş grubundaki üniversite mezunlarinda dini hayat. Toplum Bilimleri Dergisi, 211-238.
• Kav, T. (2009). Use of complementary and alternative medicine: a survey in Turkish gastroenterology patients. BMC Complementary and Alternative Medicine, 9(1), 1-9. doi: 10.1186/1472-6882-9-41.
• Kurtulan Halıcı, M., & Karaırmak, Ö. (2016). Ölüm kaygısı, tinsellik, dindarlık eğilimi ve varoluş kaygısı arasındaki ilişkilerin incelenmesi. Spiritual Psychology and Counseling, 1(2), 163-187.
• Maggiore, R. J., Gross, C. P., Togawa, K., Tew, W. P., Mohile, S. G., Owusu, C., . . . Ramani, R. (2012). Use of complementary medications among older adults with cancer. Cancer, 118(19), 4815-4823. doi: 10.1002/cncr.27427.
• Mollahaliloğlu, S., Uğurlu, F. G., Kalaycı, M., & Öztaş, D. (2015). Geleneksel ve tamamlayıcı tıp uygulamalarında yeni dönem. Ankara Medical Journal, 15(2). doi: 10.17098/amj.44789.
• Onay, A. (2000). Religious attitudes and Muslim identity, with reference to Turkish university students. (PhD thesis). University of Leeds. Özera, Ö., Şantaşa, F., & Yıldırıma, H. H. (2013). An evaluation on levels of knowledge, attitude and behavior of people at 65 years and above about alternative medicine living in Ankara. African Journal of Traditional, Complementary and Alternative Medicines, 10(1), 134-141.
• Sackett, K., Carter, M., & Stanton, M. (2014). Elders' use of folk medicine and complementary and alternative therapies: An integrative review with implications for case managers. Professional Case Management, 19(3), 113-123. doi: 10.1097/NCM.0000000000000025.
• Sağkal, T., Demiral, S., Odabaş, H., & Altunok, E. (2013). Kırsal kesimde yaşayan yaşlı bireylerin tamamlayıcı ve alternatif tedavi yöntemlerini kullanma durumları. Fırat Üniversitesi Sağlık Bilimleri Tıp Dergisi, 27(1), 19-26.
• Sjöberg, L., & Wåhlberg, A. a. (2002). Risk perception and new age beliefs. Risk Analysis: An International Journal, 22(4), 751-764. Tecim, E. (2018). Sağlık sosyolojisi. Konya: Çizgi Kitabevi.
• Tiliouine, H., Cummins, R. A., & Davern, M. (2009). Islamic religiosity, subjective well-being, and health. Mental Health, Religion & Culture, 12(1), 55-74. doi: 10.1080/13674670802118099.
• Turan, N., Öztürk, A., & Kaya, N. (2010). Hemşirelikte yeni bir sorumluluk alanı: Tamamlayıcı terapi. Maltepe Üniversitesi Hemşirelik Bilim ve Sanatı Dergisi, 3(1), 103-108.
• Wen, Y.H. (2010). Religiosity and death anxiety. The Journal of Human Resource and Adult Learning, 6(2), 31.
• Yıldız, M. (2012). Bağlanma kuramı açısından yaşlılık dönemine genel bir bakış. Cumhuriyet Üniversitesi Edebiyat Fakültesi Sosyal Bilimler Dergisi, 36(1), 1-30.