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Interview 5

Yıl 2021, Cilt: 1 Sayı: 1, 117 - 121, 30.03.2021

Öz

The historical prototype of a diaspora is of course the Jews in the “dispersion” after the Second Jewish war. With the Jewish defeat in that war in 135 they were no longer allowed to live in Palestine, and were “dispersed” all over the Mediterranean world and further afield. It is true that also prior to that momentous event there had been permanent Jewish communities outside Palestine, but we nevertheless associate Jewish diaspora-ness with a people deprived of a homeland. Also some other diasporas conform to this understanding, for instance, the Polish diaspora in (primarily) Western Europe in the period between the eradication of the Polish-Lithuanian state in 1795 and the resurrection of modern Poland in 1919.

Kaynakça

  • To cite this article: Pål Kolstø (2021, January 26) Personal communication [Email interview], Turkish Journal of Diaspora Studies, 1(1), 117-121, DOI: 10.52241/TJDS.2021.0011
Yıl 2021, Cilt: 1 Sayı: 1, 117 - 121, 30.03.2021

Öz

Kaynakça

  • To cite this article: Pål Kolstø (2021, January 26) Personal communication [Email interview], Turkish Journal of Diaspora Studies, 1(1), 117-121, DOI: 10.52241/TJDS.2021.0011
Toplam 1 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Sosyoloji
Bölüm Interview
Yazarlar

Pål Kolstø Bu kişi benim

Yayımlanma Tarihi 30 Mart 2021
Gönderilme Tarihi 26 Ocak 2021
Yayımlandığı Sayı Yıl 2021 Cilt: 1 Sayı: 1

Kaynak Göster

APA Kolstø, P. (2021). Interview 5. Turkish Journal of Diaspora Studies, 1(1), 117-121.

Turkish Journal of Diaspora Studies, Creative Commons Atıf-Gayri Ticari 4.0 Uluslararası Lisansı (CC BY NC) kapsamında lisanslanmıştır .