The Importance and Use of Spirituality in Family Counseling

Yıl 2020, Cilt: 14 Sayı: 4, 686 - 694, 20.12.2020

Fulya Akgül Gök

https://doi.org/10.21763/tjfmpc.751910

Cited By: 3

Öz

The importance of spirituality and the use of spirituality in family counseling is discussed in this study. Spirituality is a field that exists in every individual. Elements such as culture, individual's temperament, society and family values, beliefs, life style affect the spiritual field of the individual. Spirituality is a protective factor and a coping tool that increases the individual's optimism, hope, and endurance. Spirituality, often paired with religion, is a broader and more comprehensive concept that includes religion. Recognizing and discovering the spiritual field also enables the individual to become aware of his own self and life. Considering that spirituality affects the social and family relationships of the individual, it is very important to use spirituality in the family counseling process. In the counseling process, it is considered as a factor that strengthens the counseling process to help raise awareness of the family members about the spiritual field and to evaluate the reflection of the spiritual field on the family relations.

Anahtar Kelimeler

spirituality, family, counseling process

Aile Danışmanlığında Tinselliğin Önemi ve Kullanımı

Öz

Bu çalışmada tinselliğin ve aile danışmanlığında tinselliğin kullanımının önemi ele alınmaktadır. Tinsellik, her bireyde var olan bir alandır. Bireyin tinsel alanına, kültür, bireyin mizacı, toplum ve aile değerleri, inançları, yaşayış biçimi gibi unsurlar etki etmektedir. Tinsellik, bireyin iyimserliğini, umudunu ve dayanıklılığını artıran koruyucu bir faktör ve bir baş etme aracıdır. Çoğunlukla din ile eşleştirilen tinsellik, dini de içerisine alan daha geniş ve kapsamlı bir kavramdır. Tinsel alanın farkına varma ve bu alanı keşfetme, aynı zamanda bireyin kendi benliğinin ve yaşamın farkına varmasını sağlamaktadır. Tinselliğin, bireyin sosyal ve aile ilişkilerini etkilediği düşünüldüğünde aile danışmanlığı sürecinde tinselliğin kullanılması oldukça önemlidir. Danışmanlık sürecinde aile üyelerinin tinsel alan ile ilgili farkındalığının artmasına yardım etmek ve tinsel alanın aile ilişkilerine yansımasını değerlendirmek danışmanlık sürecini güçlendiren bir unsur olarak düşünülmektedir.  

Anahtar Kelimeler

tinsellik, aile, danışmanlık süreci

Kaynakça

• 1. Griffith BA, Rotter JC. Families and spirituality: Therapists as facilitators. The Family Journal 1999; 7(2): 161-164.
• 2. Hoogestraat T, Trammel J. Spiritual and religious discussions in family therapy: Activities to promote dialogue. The American Journal of Family Therapy 2003; 31(5): 413-426.
• 3. Grams WA, Carlson TS, McGeorge CR. Integrating spirituality into family therapy training: An exploration of faculty members’ beliefs. Contemporary Family Therapy 2007; 29(3): 147-161.
• 4. Carlson TS, McGeorge CR, Anderson A. The importance of spirituality in couple and family therapy: A comparative study of therapists’ and educators’ beliefs. Contemporary Family Therapy 2011; 33(1): 3-16.
• 5. Coyle SM. Integrating spirituality in marriage and family therapy training. Australian and New Zealand Journal of Family Therapy 2017; 38(1): 142-155.
• 6. Akgül Gök F, Duyan V. ‘I wanted my child dead’–Physical, social, cognitive, emotional and spiritual life stories of Turkish parents who give care to their children with schizophrenia: A qualitative analysis based on empowerment approach. Int J Soc Psychiatry 2020; 66(3): 249-258.
• 7. Moules NJ. Postmodernism and the sacred: Reclaiming connection in our greaterthan-human worlds. J Marital Fam Ther 2000; 26(2): 229–240.
• 8. Walsh F. Opening Family Therapy to Spirituality. In. F.Walsh (Ed.), Spiritual Resources in Family Therapy. New York: The Guilford Press; 1999, p.28-58.
• 9. Haug IE. Including a spiritual dimension in family therapy: Ethical considerations. Contemporary Family Therapy 1998; 20(2): 181–194.
• 10. Derezotes DS. Advanced Generalist Social Work Practice. Sage Publications; 2000, p.215-216.
• 11. Piles CL. Providing spiritual care. Nurse Educator 1990; 15: 36-41.
• 12. Stuart EM, Deckreo JP, Mandle CL. Spirituality in health and healing: a clinical program. Holistic Nursing Practice 1989; 3: 35-46.
• 13. Akgül Gök FA, Arslan Özdemir EA. Sosyal hizmet uygulamalarında beden-zihin-ruh (tin) müdahaleleri. İnsan ve Toplum Bilimleri Araştırmaları Dergisi 2020; 9(1), 398-416.
• 14. Gockel A. Client perspectives on spirituality in the therapeutic relationship. The Humanistic Psychologist 2011; 39: 154-168.
• 15. Plante TG, Sherman AC. Research on faith and health: New approaches to old questions. In T. G. Plante, & A. C. Sherman (Eds.), Faith and health: Psychological perspectives (p. 1–12). New York; 2001.
• 16. Wolf CT, Stevens P. Integrating religion and spirituality in marriage and family therapy. Counseling and Values 2001; 46: 66–75.
• 17. Anderson DA, Worthen D. Exploring a fourth dimension: Spirituality as a resource for the couple therapist. J Marital Fam Ther 1997; 23(1): 3–12.
• 18. Martens WHJ. Spiritual psychotherapy for antisocial and psychopathic personalities: some theoretical building blocks. Journal of Contemporary Psychotherapy 2003; 33(3): 205-218.
• 19. Sue DW, Sue D. Counselling the Culturally Diverse: Theory and Practice. John Wiley & Sons; 2008, p.21-27.
• 20. Golsworthy R, Coyle A. Practitioners' accounts of religious and spiritual dimensions in bereavement therapy. Counselling Psychology Quarterly 2001; 14(3): 183-202.
• 21. Larsen KM. How spiritual are social workers? an exploration of social work practitioners' personal spiritual beliefs, attitudes, and practices. Journal of Religion & Spirituality in Social Work: Social Thought 2011; 30(1): 17-33.
• 22. Mclellan TM. Spirituality in Counselling: What Helps and Hinders Therapists in Integrating Spirituality into Their Counselling Practice?, Doctoral Dissertation, Adler School of Professional Psychology; 2016, p.12-20.
• 23. Wampold BE. The great psychotherapy debate: Models, methods, and findings. Mahwah, NJ: Erlbaum; 2001, p. 222-229.
• 24. Young JS, Wıggıns‐Frame M, Caswell CS. Spirituality and counselor competence: A national survey of American Counseling Association members. Journal of Counseling & Development 2007; 85(1): 47-52.
• 25. Geller SM, Greenberg LS. Therapeutic Presence: A Mindful Approach to Effective Therapy. American Psychological Association; 2012, p.51-70.
• 26. Pargament KI. Spiritually Integrated Psychotherapy. New York, NY: The Guildford Press; 2007, p.3-29.
• 27. Bloch DP. Spirituality, complexity and career counseling. Professional School Counseling 2004; 7: 343-350.
• 28. Myers JE, Williard K. Integrating spirituality into counsellor preparation: A developmental wellness approach. Counselling & Values 2003; 47: 142-155.
• 29. Frame MW. A social constructionist approach to counseling religious couples. The Family Journal: Counseling and Therapy for Couples and Families 1996; 4(4): 299-307.
• 30. Wilber K. Integral Psychology: Consciousness, Spirit, Psychology, Therapy. Shambhala Publications; 2000, p.143-174.
• 31. Griffith JL, Griffith ME. Encountering the Sacred in Psychotherapy: How to Talk with People about Their Spiritual Lives. New York: Guilford Press; 2002, p.56-60.
• 32. Giovannelli LM. The Usefulness of Spirituality Concepts as Perceived by Marriage and Family Therapist and Couples, Doctoral Dissertation, University of Akron; 2011, p.19-36.
• 33. Berenson D. A systemic view of spirituality: God and twelve step programs as resources in family therapy. Journal of Strategic and Systemic Therapies 1990; 9(1): 59-70.
• 34. Morrison JQ, Clutter SM, Pritchett EM, Demmitt A. Perceptions of clients and counseling professionals regarding spirituality in counseling. Counseling and Values 2009; 53(3): 183-194.
• 35. Haug IE. Spirituality as a dimension of family therapists’ clinical training. Contemporary Family Therapy 1998; 20: 471–483.
• 36. Coffey AD. Spirituality: Lives and relationships in family-therapy concepts and practices. Journal of Family Psychotherapy 2002; 13(1-2): 29-52.
• 37. George IN, Ukpong DE. Combating the 21st century family challenges in Nigeria for social stability through family counselling services. Developing Country Studies 2013; 3(4), 52-58.
• 38. Duyan V. Sosyal hizmet: temelleri, yaklaşımları, müdahale yöntemleri. Ankara: Sosyal Hizmet Uzmanları Derneği Yayın No: 20; 2012, p.263-290.
• 39. Mavili Aktaş A, Ben ve ailem. 1. baskı. Konya: Atlas Akademi; 2013, p. 115-117.
• 40. Aile hekimliği uygulama yönetmeliği (Madde 3/1-a). 25.01.2013 tarih ve 28539 sayılı Resmi Gazete.
• 41. Özcan S. Aile hekimliği uygulamalarında sosyal hizmetlerin önemi. Turkish Journal of Medicine and Primary Care 2013;7(4):65-68.
• 42. Yaman H, Akdeniz M. Sistemik aile hekimliği. Türk Aile Hekimliği Dergisi 2011; 15(2):77-80.
• 43. Gardner F, Tan H, Rumbold B. What spirituality means for patients and families in health care. Journal of Religion and Health 2020; 59(1), 195-203.