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Official Receptions in Baghdad during the Late Abbasid Era

Yıl 2019, Cilt: 1 Sayı: 1, 46 - 55, 30.04.2019

Öz

The late Abbasid era witnessed a successful political experience, culminating in the restoration of the Abbasid Caliphate institution’s prestige that disappeared for a long time. The caliphs of this era were keen to keep that achievement. They restored the ceremonies that used to be performed during the days of the Caliphate’s Golden Age. One of those ceremonies was the reception of distinguished visitors such as sultans, princes and messengers who arrived to Dar Al-Khilafah. Those ceremonies followed a regular pattern and were under the supervision of an institution associated with Diwan Al-Khilafah known as Dar Atashreefat (House of Ceremonies). Reception ceremonies began from the moment of the arrival of the Caliph’s guests to the outskirts of Baghdad, where the Caliphal procession stood waiting to receive those guests, then accompanied them to Dar Al-Khilafah. At the same time, Dar Atashreefat arranged everything related to the visit; preparing the house for residency, the guest’s visit to Dar Al-Khilafah to be honored by the meeting of the Caliph, concluding the visit and bidding farewell to the guest.

Kaynakça

  • Abdulhadi, Y. (1992). Futuwwah in the late abbasid era (575-656 h). University of Jordan, Amman.
  • Abu Shama, Abu Mohammad Bin Abdulrahman Bin Ismail. (1974). Tarajim rijal al-qarnayn assadis wa assabi’ al-ma’roof bi athaayl ala arrawdatayn. corrected by Sheikh Mohammad Zahid Al-Kawthari: Al-Jeel Press, Beirut.
  • Abu Shama, Abu Mohammad Bin Abdulrahman Bin Ismail. (1995). Arrawdhatayn fi akhbar addawlatayn. verified by Ibrahim Azeibaq: Arresalah Foundation, Beirut.
  • Al-Ayubi, Omar Bin Mohammad. (1968). Midhmar al-haqa’ik wa sir al-khala’ik. verified by Hasan Habashi: ‘Alam Al-Kutub, Cairo.
  • Al-Erpili, Abdul Rahman Sanbat Guenito. (1964). Khulasat athahab al-masbouk mukhtasar min sayr al-molouk. edited and corrected by Makki Jassim: Muthanna Library, Baghdad.
  • Al- Ghassani, Al-Malik Al-Ashraf Isma’il. (1975). Al-asjad al-masbouk wa al-jawhar al-mahkok fi tabakat al khulafa’ wa al-molouk. verified by Shaker Abdel mon’im: Al-Bayan Press, Baghdad.
  • Al-Hamwi, Mohammad Bin Ali. (1981). Attareekh al-mansouri. talkhees al-kashf wa al-bayan fi hawadith azzaman. verified by Dr. Abu Al-Abd Doudou: Al-Hijaz Press / Publications of Arabic Language Academy, Damascus.
  • Al-Maqrizi, Ahmed Bin Ali. (1956). Assolouk li ma’rifat dowal al-molouk (Vol. 3). verified by Mohammed Mustafa Ziyadah: Authoring and Publishing Committee, Cairo.
  • Al-Qadahat, M. (2012). Formal dress in the abbasid state (132-656h h/749-1258 ad). Arts, 24(1).
  • Annasawi, Mohammad Bin Ahmad. (1953). Sirat assultan jalal addin minkubarti. verified by Hafez Hamdi: Al-Fikr Al-Arabi, Cairo.
  • Athahabi, Mohammad Bin Ahmad Bin Othman. (1985). Sear a’lam annobala’. verified by Sho’ayb Al-Arna’out and others: Arresalah Foundation, Beirut.
  • Athahabi, Mohammad Bin Ahmad Bin Othman. (1993). Tareekh al-islam wa wafayat al-mashaheer wa al-a’lam. verified by Omar Abdel-Salam Tadmuri: Al-Kitab Al-Arabi Press, Beirut.
  • Fawzi, F. O. (1998). The arab evolution in iraq and neighboring regions in the late abbasid era (512-656 h). Baghdad University Puplication, Baghdad.
  • Ibn Al-Athir, Ali Bin Mohammad. (2010). Al-kamel fi attareekh. verified by Omar Abdel-Salam Tadmuri: Book House, Beirut.
  • Ibn Al-Dupethei, Muhammad Bin Sa’eed. (2006). Thayl tareekh madinat assalam baghdad. verified by Bashar Awad: Al-Garb Al-Islami Press Beirut.
  • Ibn Al-Fawti, Abdulrazzak Bin Tajuddin. (1962). (1962-1965 d) talkhees majma’ al-adaab fi mo’jam al-alqab, the fourth of four sections.
  • Ibn Al-Jawzi, Abdul Rahman Bin Ali. (1995). Al-muntathem fi tareekh al-molouk wa al-umam, al-kutub. Al-Ilmeyah Press, Beirut.
  • Ibn Al-Kazaroni, Ali Bin Mohammad. (1979). Maqamah fi qawa’id baghdad. Al-Mawrid magazine, 8(4).
  • Ibn Al-Mi’mar, Muhammad Bin Abi Al-Makarim. (1958). Al-futuwwah. verified by Mustafa Jawad et al: Shafiq, Baghdad.
  • Ibn Asa’i, Ali Bin Anjab Al-Baghdadi . (2006). Jihat al-a’imah al-khulafa’ min al-hara’ir wa al-ima’. verified by Mustafa Jawad: Al-Ma’arif Press, Egypt.
  • Ibn Asa’i, Ali Bin Anjab Al-Baghdadi. (2010). Tareekh, vol. 9, and at its margin the lost part. verified by Mohammad Abdullah Al-Qadahat: Al-Farooq Press, Amman.
  • Ibn Asha’ar, Al-Mubarak Al-Musli. (2005). Qala’id al-joman fi fara’id sho’ara’ hatha azzaman. verified by Kamil Al-Jubouri: Al-Kutub Al-Ilmiyah Press, Beirut.
  • Ibn Rajab, Abdul Rahman Bin Ahmed Al-Hanbali. (1425). Thayl tabaqat al-hanabilah. verified by Abdullah Al-Othaimeen: Obeikan Bookstore, Riyadh.
  • Jawad, M. (1954). Baghdadi robot and its impact on the islamic culture. Sumer Magazine, 10(2).
  • Jawad, S., & Mustafa, A. (1958). The guide of Baghdad map in past and present. Iraqi Academy of Sciences Press , Ba˘gdad.
  • Khatib, M. (1996). Dictionary of terms and historical titles. Arresalah Foundation.
  • Majhool. (1997). Kitab al-hawadith. verified by Bashar Awad and Emad Abdesalam: Al- ( Beirut: Gharb Al-Islami Press.
  • Rashad, A. (1963). The abbasid caliphate (575-656hd/1179- 1258). University Of London.
  • Sabt Ibn Al-Jawzi, Yusuf Bin Qaza’wagli. (1951). Mir’at azzaman fi tareekh al-a’yan. Hyderabad, India: the Council of the Department of Islamic Knowledge.
  • Yaqut Al-Hamwi, Shihab Addin . (1995). Mo’jam al-buldan. Sader Press, Beirut.

Official Receptions in Baghdad during the Late Abbasid Era

Yıl 2019, Cilt: 1 Sayı: 1, 46 - 55, 30.04.2019

Öz



The late Abbasid era witnessed a successful political experience, culminating in the restoration of the Abbasid
Caliphate institution’s prestige that disappeared for a long time. The caliphs of this era were keen to keep
that achievement. They restored the ceremonies that used to be performed during the days of the Caliphate’s
Golden Age. One of those ceremonies was the reception of distinguished visitors such as sultans, princes and
messengers who arrived to Dar Al-Khilafah. Those ceremonies followed a regular pattern and were under the
supervision of an institution associated with Diwan Al-Khilafah known as Dar Atashreefat (House of Ceremonies).
Reception ceremonies began from the moment of the arrival of the Caliph’s guests to the outskirts of Baghdad,
where the Caliphal procession stood waiting to receive those guests, then accompanied them to Dar Al-Khilafah.
At the same time, Dar Atashreefat arranged everything related to the visit; preparing the house for residency,
the guest’s visit to Dar Al-Khilafah to be honored by the meeting of the Caliph, concluding the visit and bidding
farewell to the guest.




Kaynakça

  • Abdulhadi, Y. (1992). Futuwwah in the late abbasid era (575-656 h). University of Jordan, Amman.
  • Abu Shama, Abu Mohammad Bin Abdulrahman Bin Ismail. (1974). Tarajim rijal al-qarnayn assadis wa assabi’ al-ma’roof bi athaayl ala arrawdatayn. corrected by Sheikh Mohammad Zahid Al-Kawthari: Al-Jeel Press, Beirut.
  • Abu Shama, Abu Mohammad Bin Abdulrahman Bin Ismail. (1995). Arrawdhatayn fi akhbar addawlatayn. verified by Ibrahim Azeibaq: Arresalah Foundation, Beirut.
  • Al-Ayubi, Omar Bin Mohammad. (1968). Midhmar al-haqa’ik wa sir al-khala’ik. verified by Hasan Habashi: ‘Alam Al-Kutub, Cairo.
  • Al-Erpili, Abdul Rahman Sanbat Guenito. (1964). Khulasat athahab al-masbouk mukhtasar min sayr al-molouk. edited and corrected by Makki Jassim: Muthanna Library, Baghdad.
  • Al- Ghassani, Al-Malik Al-Ashraf Isma’il. (1975). Al-asjad al-masbouk wa al-jawhar al-mahkok fi tabakat al khulafa’ wa al-molouk. verified by Shaker Abdel mon’im: Al-Bayan Press, Baghdad.
  • Al-Hamwi, Mohammad Bin Ali. (1981). Attareekh al-mansouri. talkhees al-kashf wa al-bayan fi hawadith azzaman. verified by Dr. Abu Al-Abd Doudou: Al-Hijaz Press / Publications of Arabic Language Academy, Damascus.
  • Al-Maqrizi, Ahmed Bin Ali. (1956). Assolouk li ma’rifat dowal al-molouk (Vol. 3). verified by Mohammed Mustafa Ziyadah: Authoring and Publishing Committee, Cairo.
  • Al-Qadahat, M. (2012). Formal dress in the abbasid state (132-656h h/749-1258 ad). Arts, 24(1).
  • Annasawi, Mohammad Bin Ahmad. (1953). Sirat assultan jalal addin minkubarti. verified by Hafez Hamdi: Al-Fikr Al-Arabi, Cairo.
  • Athahabi, Mohammad Bin Ahmad Bin Othman. (1985). Sear a’lam annobala’. verified by Sho’ayb Al-Arna’out and others: Arresalah Foundation, Beirut.
  • Athahabi, Mohammad Bin Ahmad Bin Othman. (1993). Tareekh al-islam wa wafayat al-mashaheer wa al-a’lam. verified by Omar Abdel-Salam Tadmuri: Al-Kitab Al-Arabi Press, Beirut.
  • Fawzi, F. O. (1998). The arab evolution in iraq and neighboring regions in the late abbasid era (512-656 h). Baghdad University Puplication, Baghdad.
  • Ibn Al-Athir, Ali Bin Mohammad. (2010). Al-kamel fi attareekh. verified by Omar Abdel-Salam Tadmuri: Book House, Beirut.
  • Ibn Al-Dupethei, Muhammad Bin Sa’eed. (2006). Thayl tareekh madinat assalam baghdad. verified by Bashar Awad: Al-Garb Al-Islami Press Beirut.
  • Ibn Al-Fawti, Abdulrazzak Bin Tajuddin. (1962). (1962-1965 d) talkhees majma’ al-adaab fi mo’jam al-alqab, the fourth of four sections.
  • Ibn Al-Jawzi, Abdul Rahman Bin Ali. (1995). Al-muntathem fi tareekh al-molouk wa al-umam, al-kutub. Al-Ilmeyah Press, Beirut.
  • Ibn Al-Kazaroni, Ali Bin Mohammad. (1979). Maqamah fi qawa’id baghdad. Al-Mawrid magazine, 8(4).
  • Ibn Al-Mi’mar, Muhammad Bin Abi Al-Makarim. (1958). Al-futuwwah. verified by Mustafa Jawad et al: Shafiq, Baghdad.
  • Ibn Asa’i, Ali Bin Anjab Al-Baghdadi . (2006). Jihat al-a’imah al-khulafa’ min al-hara’ir wa al-ima’. verified by Mustafa Jawad: Al-Ma’arif Press, Egypt.
  • Ibn Asa’i, Ali Bin Anjab Al-Baghdadi. (2010). Tareekh, vol. 9, and at its margin the lost part. verified by Mohammad Abdullah Al-Qadahat: Al-Farooq Press, Amman.
  • Ibn Asha’ar, Al-Mubarak Al-Musli. (2005). Qala’id al-joman fi fara’id sho’ara’ hatha azzaman. verified by Kamil Al-Jubouri: Al-Kutub Al-Ilmiyah Press, Beirut.
  • Ibn Rajab, Abdul Rahman Bin Ahmed Al-Hanbali. (1425). Thayl tabaqat al-hanabilah. verified by Abdullah Al-Othaimeen: Obeikan Bookstore, Riyadh.
  • Jawad, M. (1954). Baghdadi robot and its impact on the islamic culture. Sumer Magazine, 10(2).
  • Jawad, S., & Mustafa, A. (1958). The guide of Baghdad map in past and present. Iraqi Academy of Sciences Press , Ba˘gdad.
  • Khatib, M. (1996). Dictionary of terms and historical titles. Arresalah Foundation.
  • Majhool. (1997). Kitab al-hawadith. verified by Bashar Awad and Emad Abdesalam: Al- ( Beirut: Gharb Al-Islami Press.
  • Rashad, A. (1963). The abbasid caliphate (575-656hd/1179- 1258). University Of London.
  • Sabt Ibn Al-Jawzi, Yusuf Bin Qaza’wagli. (1951). Mir’at azzaman fi tareekh al-a’yan. Hyderabad, India: the Council of the Department of Islamic Knowledge.
  • Yaqut Al-Hamwi, Shihab Addin . (1995). Mo’jam al-buldan. Sader Press, Beirut.
Toplam 30 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Makaleler
Yazarlar

Mohammad Al-qadahat

Yayımlanma Tarihi 30 Nisan 2019
Kabul Tarihi 21 Nisan 2019
Yayımlandığı Sayı Yıl 2019 Cilt: 1 Sayı: 1

Kaynak Göster

APA Al-qadahat, M. (2019). Official Receptions in Baghdad during the Late Abbasid Era. Universal Journal of History and Culture, 1(1), 46-55.
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