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Western Works and Views On Hadith: Beginnings, Nature, and Impact

Yıl 2014, Cilt: 46 Sayı: 46, 203 - 224, 06.01.2015
https://doi.org/10.15370/muifd.41804

Öz

This is a brief history of the beginning of the Orientalist studies of hadith, which will shed light on the most prominent works and views Western scholars on hadith, the nature as well as the impact of their outcomes on Muslims and Western worlds. The beginning era of such studies was between 1890 to 1950. In this period, two influential and founding works of Ignatz Goldziher and Josef Schacht emerged, and both have immensely contributed in shaping the Western perspective regarding hadith, the Prophetic Biography and early history of Islam.

Kaynakça

  • Ahmad Von Denffer in Literature on Hadith in European languages: A Bbibliography (Leicester: Islamic Foundation, 1981)
  • Aharon Layish, “Notes on Joseph Schacht’s Contribution to the Study of Islamic Law,” British Society for Middle Eastern Studies, 9, (1982)
  • Akram °iy«’ al-‘Umar» in Mawqif al-Istishr«q min al-S»rah wa-al-Sunnah al-Nabaw»yah (Riyadh: D«r Ishb»l»y«, 1997), 33-35.
  • Aloys Sprenger: ‘On the Origin and Progress of Writing down Historical Facts among the Musulmans’, Journal of the Asiatic Society of Bengal, 25 (1856)
  • Andrew Rippin, “Western Scholarship and the Qur’«n,” in The Cambridge Companion to the Qur’«n, ed. Jane Barthelemy de Herbelot: Bibliotheque Orientale: ou Diction- naire universel (Paris: par la Compagnie des Libraires, 1697)
  • Bilal Sambur, “The Insider/Outsider Problem in the Study of Islam”, Islamic Quarterly, 46 (2002)
  • Bernard Lewis, “Obituary: Joseph Schacht,” Bulletin of the School of Oriental and Afri- can Studies, 33 (1970)
  • Buchhandlung, 1843). Mohammad Khalifa, The Sublime Qur’«n and Orientalsim (Lon- don: Longman Group, 1982)
  • Coulson. N. J. Coulson, A History of Islamic Law (Edinburgh: Edinburgh University Press, 1964).
  • David S. Powers, Studies in Qur’an and hadith: The Formation of the Law of Inheritance (Berkeley, CA: University of California Press, 1986)
  • D. S. Margoliouth, “On Moslem Traditon”, The Muslim World, 2 (1912).
  • Dammen McAuliffe, (Cambridge: Cambridge University Press, 2006)
  • Edgar Krentz, The Historical-Critical Method (Oregon: Wipf and Stock Publishers, 2002).
  • Fazlur Rahman, Islamic Methodology in History (Karachi: Central Institute of Islamic Research, 1965)
  • Fuat Sezgin, Geschichte Des Arabischen Schrifttums (History of Arabic Scholarly Writings) (Leiden: Brill, 1975)
  • Gregor Schoeler, The Oral and the Written in Early Islam (Oxon, Routledge, 2006)
  • Gustav Weil, Mohammed der Prophet, sein Leben und seine Lehre (Stuttgart: Verlag der J. B. Metzler’schen H. Ritter, “Review of the Origins of Muhammadan Jurisprudence, by Joseph Schacht,” Oriens 4 (1951).
  • H. A. R. Gibb, “Review of the Origins of Muhammadan Jurisprudence by Joseph Schacht”, Journal of Comparative Legislation and International Law, 33 (1951).
  • Herbert Berg, The Development of Exegesis in Early Islam, The Authenticity of Muslim Literature from the Formative Period, (Great Britain, 2000)
  • Henry Lammens, Islam Beliefs and Institutions, trans. Denison Ross (London: Methuen Co. & Ltd., 1929).
  • M. Mohar, Orientalist Studies and the Qur’«n, A Historical Survey (Medina: Mujamma‘ al-Malik Fahad, 2006).
  • Harald Motzki, The Origins of the Islamic Jurisprudence: Meccan Fiqh before the Classi- cal Schools (Leiden, Brill, 2002)
  • I. Goldziher, Mythology among the Hebrews and Its Historical Development, (London: Longmans Green 1877)
  • Johann Fueck, “The Role of Traditionalism in Islam”, in had»th: Origins and Develop
  • ments, ed. Harald J. N. D. Anderson, “Review of the Origins of Muhammadan Jurispru
  • dence, by Joseph Schacht”, Die Welt des Islams 2 (1952).
  • Muhammad Zubayr Siddiqi, Had»th Literature: Its Origin, Development and Special Features (Cambridge: The Islamic Texts Society, 2008
  • Muhammad Hamidullah, Sahifah Hammam Ibn Munabbih by Hammam Ibn Munabbih (Luton, England: Apex Books Concern, 1979)
  • Nabia Abbott, Studies in Arabic Literary Papyri: Quranic Commentary and Tradition (Chicago: University of Chicago Press, 1967)
  • Noel J. Coulson, A History of Islamic Law (Edinburgh: Edinburgh University Press, 1964).
  • Majid Khadduri and Herbert J. Lienbesny, eds, Law in the Middle East: Origin and Deve- lopment (Washington, DC: Middle East Institute, 1955)
  • Theodor Noldeke, T«r»kh al-Qur’«n (Geschichte des Qorans), translated into Arabic and published by Georges Tamer (Berlin: Konrad-Adenauer, 2004)
  • Van Austin Harvey, The Historian and the Believer: The Morality of Historical Knowl
  • edge and Christian Belief (New York: University of Illinois Press, 1996)
  • Wael B. Hallaq, “Was the Gate of Ijtih«d Closed?”, International Journal of Middle
  • Eastern Studies, 16 (1984)
  • ------------ “The Authenticity of Prophetic had»th: A Pseudo-problem,” Studia Islamica, 89 (1999)
  • Ze’ev Maghen, “Dead Tradition: Joseph Schacht and the Origins of “Popular Practice”,” Islamic Law and Society, 10 (2003).

Batı’da Hadis Üzerine Yapılan Çalışmalar ve Temel Yaklaşlımlar

Yıl 2014, Cilt: 46 Sayı: 46, 203 - 224, 06.01.2015
https://doi.org/10.15370/muifd.41804

Öz

Oryantalist hadis çalışmalarının ortaya çıkış tarihini inceleyen bu makale, Batılı araştırmacıların hadis hakkındaki görüşlerini ve başlıca eserlerini, ayrıca bunların Müslüman dünyadaki etkilerini ele almaktadır. Hadisle ilgili çalışmaların başlangıcı 1890-1950 dönemine uzanır. Ignaz Goldziher ile Josef Schacht’ın kurucu eserleri bu dönemde yazılmış, her iki yazarın görüşleri Batı’nın hadis, siyer ve ilk dönem İslam tarihine bakışını büyük ölçüde şekillendirmiştir. 

Kaynakça

  • Ahmad Von Denffer in Literature on Hadith in European languages: A Bbibliography (Leicester: Islamic Foundation, 1981)
  • Aharon Layish, “Notes on Joseph Schacht’s Contribution to the Study of Islamic Law,” British Society for Middle Eastern Studies, 9, (1982)
  • Akram °iy«’ al-‘Umar» in Mawqif al-Istishr«q min al-S»rah wa-al-Sunnah al-Nabaw»yah (Riyadh: D«r Ishb»l»y«, 1997), 33-35.
  • Aloys Sprenger: ‘On the Origin and Progress of Writing down Historical Facts among the Musulmans’, Journal of the Asiatic Society of Bengal, 25 (1856)
  • Andrew Rippin, “Western Scholarship and the Qur’«n,” in The Cambridge Companion to the Qur’«n, ed. Jane Barthelemy de Herbelot: Bibliotheque Orientale: ou Diction- naire universel (Paris: par la Compagnie des Libraires, 1697)
  • Bilal Sambur, “The Insider/Outsider Problem in the Study of Islam”, Islamic Quarterly, 46 (2002)
  • Bernard Lewis, “Obituary: Joseph Schacht,” Bulletin of the School of Oriental and Afri- can Studies, 33 (1970)
  • Buchhandlung, 1843). Mohammad Khalifa, The Sublime Qur’«n and Orientalsim (Lon- don: Longman Group, 1982)
  • Coulson. N. J. Coulson, A History of Islamic Law (Edinburgh: Edinburgh University Press, 1964).
  • David S. Powers, Studies in Qur’an and hadith: The Formation of the Law of Inheritance (Berkeley, CA: University of California Press, 1986)
  • D. S. Margoliouth, “On Moslem Traditon”, The Muslim World, 2 (1912).
  • Dammen McAuliffe, (Cambridge: Cambridge University Press, 2006)
  • Edgar Krentz, The Historical-Critical Method (Oregon: Wipf and Stock Publishers, 2002).
  • Fazlur Rahman, Islamic Methodology in History (Karachi: Central Institute of Islamic Research, 1965)
  • Fuat Sezgin, Geschichte Des Arabischen Schrifttums (History of Arabic Scholarly Writings) (Leiden: Brill, 1975)
  • Gregor Schoeler, The Oral and the Written in Early Islam (Oxon, Routledge, 2006)
  • Gustav Weil, Mohammed der Prophet, sein Leben und seine Lehre (Stuttgart: Verlag der J. B. Metzler’schen H. Ritter, “Review of the Origins of Muhammadan Jurisprudence, by Joseph Schacht,” Oriens 4 (1951).
  • H. A. R. Gibb, “Review of the Origins of Muhammadan Jurisprudence by Joseph Schacht”, Journal of Comparative Legislation and International Law, 33 (1951).
  • Herbert Berg, The Development of Exegesis in Early Islam, The Authenticity of Muslim Literature from the Formative Period, (Great Britain, 2000)
  • Henry Lammens, Islam Beliefs and Institutions, trans. Denison Ross (London: Methuen Co. & Ltd., 1929).
  • M. Mohar, Orientalist Studies and the Qur’«n, A Historical Survey (Medina: Mujamma‘ al-Malik Fahad, 2006).
  • Harald Motzki, The Origins of the Islamic Jurisprudence: Meccan Fiqh before the Classi- cal Schools (Leiden, Brill, 2002)
  • I. Goldziher, Mythology among the Hebrews and Its Historical Development, (London: Longmans Green 1877)
  • Johann Fueck, “The Role of Traditionalism in Islam”, in had»th: Origins and Develop
  • ments, ed. Harald J. N. D. Anderson, “Review of the Origins of Muhammadan Jurispru
  • dence, by Joseph Schacht”, Die Welt des Islams 2 (1952).
  • Muhammad Zubayr Siddiqi, Had»th Literature: Its Origin, Development and Special Features (Cambridge: The Islamic Texts Society, 2008
  • Muhammad Hamidullah, Sahifah Hammam Ibn Munabbih by Hammam Ibn Munabbih (Luton, England: Apex Books Concern, 1979)
  • Nabia Abbott, Studies in Arabic Literary Papyri: Quranic Commentary and Tradition (Chicago: University of Chicago Press, 1967)
  • Noel J. Coulson, A History of Islamic Law (Edinburgh: Edinburgh University Press, 1964).
  • Majid Khadduri and Herbert J. Lienbesny, eds, Law in the Middle East: Origin and Deve- lopment (Washington, DC: Middle East Institute, 1955)
  • Theodor Noldeke, T«r»kh al-Qur’«n (Geschichte des Qorans), translated into Arabic and published by Georges Tamer (Berlin: Konrad-Adenauer, 2004)
  • Van Austin Harvey, The Historian and the Believer: The Morality of Historical Knowl
  • edge and Christian Belief (New York: University of Illinois Press, 1996)
  • Wael B. Hallaq, “Was the Gate of Ijtih«d Closed?”, International Journal of Middle
  • Eastern Studies, 16 (1984)
  • ------------ “The Authenticity of Prophetic had»th: A Pseudo-problem,” Studia Islamica, 89 (1999)
  • Ze’ev Maghen, “Dead Tradition: Joseph Schacht and the Origins of “Popular Practice”,” Islamic Law and Society, 10 (2003).
Toplam 38 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Bölüm Araştırma Makalesi
Yazarlar

Mohammed Alshehrı Bu kişi benim

Yayımlanma Tarihi 6 Ocak 2015
Yayımlandığı Sayı Yıl 2014 Cilt: 46 Sayı: 46

Kaynak Göster

Chicago Alshehrı, Mohammed. “Western Works and Views On Hadith: Beginnings, Nature, and Impact”. Marmara Üniversitesi İlahiyat Fakültesi Dergisi 46, sy. 46 (Ocak 2015): 203-24. https://doi.org/10.15370/muifd.41804.

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