Araştırma Makalesi
BibTex RIS Kaynak Göster

The End of American Exceptionalism Through Two Family Sagas: Breaking Bad and Ozark in the Face of Neoliberal Collapse

Yıl 2023, Cilt: 8 Sayı: 16, 233 - 245, 29.12.2023
https://doi.org/10.31122/sinefilozofi.1355365

Öz

When commenting on the politics of Breaking Bad (Gilligan, 2008-2013), on the capacity of this extremely popular TV series to capture the crisis of the American dream and of the heteropatriarchal family, Mark Fisher (2013) asked to imagine the events of the story to be set in a country with well-structured welfare, and specifically health-focused, institutions. In this hypothetical scenario, after the revelation that Walter White (Bryan Cranston), notable main character, was affected by a lethal lung cancer, the doctor would have only added that the free treatment was going to start soon; end of the story, problem solved (at least the most urgent one). No moral dilemma, no character’s arc describing a tragic trajectory of always bloodier moral compromises; Heisenberg, the drug kingpin acting as alter ego of the protagonist, and revelation of the multiple sides of his personality, would have never been born: no rise of his criminal status and success, fall, and final partial redemption would follow as well. This simple thought experiment shows us how easy is to connect fictional scenarios, dramatic situations, characters, and tropes with a larger social context, in order to map and identify the ways they may reflect contextual anxieties, fears, and affective tensions. At the same time, understanding and highlighting this link is also helpful for the purpose of evaluating the ways in which a specific audiovisual object dialogues with a larger ecology of emotions, concepts, social and political ideas, while contributing in changing the landscape where it operates.

Kaynakça

  • Bakhtin, M. (1981), The Dialogic Imagination: Four Essays. ed. M. Hoquist, trans. C. Emerson and M. Holquist. Austin: University of Texas Press.,
  • Brodesco, A. (2014), ‘Heisenberg: Epistemological Implications of Criminal Pseudonym’. In Pierson D. P. (ed) Breaking Bad Critical Essays on the Contexts, Politics, Style, and Reception of the Television Series. New York: Lexington Books: 53-72.
  • Ciccarelli, R. (2021), Labour Power: Virtual and Actual in Digital Production. Tran. By E. C. Gainsforth. London: Palgrave Macmillan.
  • Cooper, M. (2017), Family Values: Between Neoliberalism and the New Social Conservatism. New York: Zone Books.
  • Dardot, P. and Laval, C. (2017), The New Way of the World: On Neoliberal Rationality. trans. by G. Elliott. London: Verso.
  • Deleuze, G. (1989), (1989), Cinema II: The Time-Image. trans. by B. Habberjam and H. Tomlison, Minneapolis: University of Minnesota Press.
  • -. (1995), Negotiations. Trans. by M. Joughin. New York: Columbia University Press.
  • Faucette, B. (2014), ‘Taking Control: Male Angst and the Re-Emergence of Hegemonic Masculinity in Breaking Bad’. In Pierson D. P. (ed) Breaking Bad Critical Essays on the Contexts, Politics, Style, and Reception of the Television Series. New York: Lexington Books: 73-86 .
  • Federici, S. (2009), Caliban and the Witch: Women, the Body and Primitive Accumulation. New York: Autonomedia.
  • Fisher, M. (2009), Capitalist Realism: Is There No Alternative?. London: Zer0 Books.
  • -. (2013), ‘Beyond good and evil: Breaking Bad’. In New Humanist. Available at: https://newhumanist.org.uk/articles/4448/beyond-good-and-evil-breaking-bad (Accessed on 30 August 2022).
  • Fumagalli, A. (2019a), ‘Twenty Theses on Contemporary Capitalism (Bio-cognitive Capitalism)’. In A. Fumagalli, A. Giuliani, S. Lucarelli, and C. Vercellone (eds) Cognitive Capitalism, Welfare and Labour: The Commonfare Hypothesis. Abingdon: Routledge: 61-76.
  • -. (2019b). ‘New Form of Exploitation in Bio-cognitive Capitalism: Towards Life Subsumption’. In A. Fumagalli, A. Giuliani, S. Lucarelli, and C. Vercellone (eds) Cognitive Capitalism, Welfare and Labour: The Commonfare Hypothesis. Abingdon: Routledge: 77-93.
  • Guattari, F. (1995), Chaosmosis: An Ethico-Aesthetic Paradigm. trans. P. Bayns and J. Pefanis. Bloomington: Indiana University Press. Mezzadra, S. and Neilson, B. (2019), The Politics of Operations: Excavating Contemporary Capitalism. London: Duke University Press.
  • Netflix (2022), ‘A Farewell to Ozark’. Available at: https://www.youtube.com/watch?v=wpC02rGi8d0 (Accessed on 6 September 2022).
  • Pierson, D. P. (2014), ‘Introduction’. In Pierson D. P. (ed) Breaking Bad Critical Essays on the Contexts, Politics, Style, and Reception of the Television Series. New York: Lexington Books: 1-14.
  • -. (2014), ‘Breaking Neoliberal? Contemporary Neoliberal Discourses and Policies in AMC’s Breaking Bad’. In Pierson D. P. (ed) Breaking Bad Critical Essays on the Contexts, Politics, Style, and Reception of the Television Series. New York: Lexington Books: 15-32.
  • Read, J. (2013), ‘Negative Solidarity: Towards the Definition of a Concept’. Available at: http://www.unemployednegativity.com/2013/08/negative-solidarity-towards-definition.html (Accessed on 7 September 2022).
  • Sánchez-Baró, R. (2014), ‘Uncertain Beginnings: Breaking Bad’s Episodic Openings’ In Pierson D. P. (ed) Breaking Bad Critical Essays on the Contexts, Politics, Style, and Reception of the Television Series. New York: Lexington Books: 139-154.
  • Sticchi, F. (2021), Mapping Precarity in Contemporary Cinema and Television: Chronotopes of Anxiety, Depression, Expulsion/Extinction. London: Palgrave Macmillam.
  • Stimilli, E. (2018), Debt and Guilt: A Political Philosophy. London: Bloomsbury.
  • Zickgraf, R. (2022), ‘Was Ozark Actually About the Clintons?’ In JacobinMag. Available at: https://jacobin.com/2022/05/ozark-arkansas-bill-hillary-clinton-scandals-drugs/?fbclid=IwAR29_ZJNyDciTHVv5_Yz8OemVhjXb4P_zU9npe1Q4y4HiCymDxT_AhnY274 (Accessed on 05 September 2022)

The End of American Exceptionalism Through Two Family Sagas: Breaking Bad and Ozark in the Face of Neoliberal Collapse

Yıl 2023, Cilt: 8 Sayı: 16, 233 - 245, 29.12.2023
https://doi.org/10.31122/sinefilozofi.1355365

Öz

When commenting on the politics of Breaking Bad (Gilligan, 2008-2013), on the capacity of this extremely popular TV series to capture the crisis of the American dream and of the heteropatriarchal family, Mark Fisher (2013) asked to imagine the events of the story to be set in a country with well-structured welfare, and specifically health-focused, institutions. In this hypothetical scenario, after the revelation that Walter White (Bryan Cranston), notable main character, was affected by a lethal lung cancer, the doctor would have only added that the free treatment was going to start soon; end of the story, problem solved (at least the most urgent one). No moral dilemma, no character’s arc describing a tragic trajectory of always bloodier moral compromises; Heisenberg, the drug kingpin acting as alter ego of the protagonist, and revelation of the multiple sides of his personality, would have never been born: no rise of his criminal status and success, fall, and final partial redemption would follow as well. This simple thought experiment shows us how easy is to connect fictional scenarios, dramatic situations, characters, and tropes with a larger social context, in order to map and identify the ways they may reflect contextual anxieties, fears, and affective tensions. At the same time, understanding and highlighting this link is also helpful for the purpose of evaluating the ways in which a specific audiovisual object dialogues with a larger ecology of emotions, concepts, social and political ideas, while contributing in changing the landscape where it operates.

Kaynakça

  • Bakhtin, M. (1981), The Dialogic Imagination: Four Essays. ed. M. Hoquist, trans. C. Emerson and M. Holquist. Austin: University of Texas Press.,
  • Brodesco, A. (2014), ‘Heisenberg: Epistemological Implications of Criminal Pseudonym’. In Pierson D. P. (ed) Breaking Bad Critical Essays on the Contexts, Politics, Style, and Reception of the Television Series. New York: Lexington Books: 53-72.
  • Ciccarelli, R. (2021), Labour Power: Virtual and Actual in Digital Production. Tran. By E. C. Gainsforth. London: Palgrave Macmillan.
  • Cooper, M. (2017), Family Values: Between Neoliberalism and the New Social Conservatism. New York: Zone Books.
  • Dardot, P. and Laval, C. (2017), The New Way of the World: On Neoliberal Rationality. trans. by G. Elliott. London: Verso.
  • Deleuze, G. (1989), (1989), Cinema II: The Time-Image. trans. by B. Habberjam and H. Tomlison, Minneapolis: University of Minnesota Press.
  • -. (1995), Negotiations. Trans. by M. Joughin. New York: Columbia University Press.
  • Faucette, B. (2014), ‘Taking Control: Male Angst and the Re-Emergence of Hegemonic Masculinity in Breaking Bad’. In Pierson D. P. (ed) Breaking Bad Critical Essays on the Contexts, Politics, Style, and Reception of the Television Series. New York: Lexington Books: 73-86 .
  • Federici, S. (2009), Caliban and the Witch: Women, the Body and Primitive Accumulation. New York: Autonomedia.
  • Fisher, M. (2009), Capitalist Realism: Is There No Alternative?. London: Zer0 Books.
  • -. (2013), ‘Beyond good and evil: Breaking Bad’. In New Humanist. Available at: https://newhumanist.org.uk/articles/4448/beyond-good-and-evil-breaking-bad (Accessed on 30 August 2022).
  • Fumagalli, A. (2019a), ‘Twenty Theses on Contemporary Capitalism (Bio-cognitive Capitalism)’. In A. Fumagalli, A. Giuliani, S. Lucarelli, and C. Vercellone (eds) Cognitive Capitalism, Welfare and Labour: The Commonfare Hypothesis. Abingdon: Routledge: 61-76.
  • -. (2019b). ‘New Form of Exploitation in Bio-cognitive Capitalism: Towards Life Subsumption’. In A. Fumagalli, A. Giuliani, S. Lucarelli, and C. Vercellone (eds) Cognitive Capitalism, Welfare and Labour: The Commonfare Hypothesis. Abingdon: Routledge: 77-93.
  • Guattari, F. (1995), Chaosmosis: An Ethico-Aesthetic Paradigm. trans. P. Bayns and J. Pefanis. Bloomington: Indiana University Press. Mezzadra, S. and Neilson, B. (2019), The Politics of Operations: Excavating Contemporary Capitalism. London: Duke University Press.
  • Netflix (2022), ‘A Farewell to Ozark’. Available at: https://www.youtube.com/watch?v=wpC02rGi8d0 (Accessed on 6 September 2022).
  • Pierson, D. P. (2014), ‘Introduction’. In Pierson D. P. (ed) Breaking Bad Critical Essays on the Contexts, Politics, Style, and Reception of the Television Series. New York: Lexington Books: 1-14.
  • -. (2014), ‘Breaking Neoliberal? Contemporary Neoliberal Discourses and Policies in AMC’s Breaking Bad’. In Pierson D. P. (ed) Breaking Bad Critical Essays on the Contexts, Politics, Style, and Reception of the Television Series. New York: Lexington Books: 15-32.
  • Read, J. (2013), ‘Negative Solidarity: Towards the Definition of a Concept’. Available at: http://www.unemployednegativity.com/2013/08/negative-solidarity-towards-definition.html (Accessed on 7 September 2022).
  • Sánchez-Baró, R. (2014), ‘Uncertain Beginnings: Breaking Bad’s Episodic Openings’ In Pierson D. P. (ed) Breaking Bad Critical Essays on the Contexts, Politics, Style, and Reception of the Television Series. New York: Lexington Books: 139-154.
  • Sticchi, F. (2021), Mapping Precarity in Contemporary Cinema and Television: Chronotopes of Anxiety, Depression, Expulsion/Extinction. London: Palgrave Macmillam.
  • Stimilli, E. (2018), Debt and Guilt: A Political Philosophy. London: Bloomsbury.
  • Zickgraf, R. (2022), ‘Was Ozark Actually About the Clintons?’ In JacobinMag. Available at: https://jacobin.com/2022/05/ozark-arkansas-bill-hillary-clinton-scandals-drugs/?fbclid=IwAR29_ZJNyDciTHVv5_Yz8OemVhjXb4P_zU9npe1Q4y4HiCymDxT_AhnY274 (Accessed on 05 September 2022)
Toplam 22 adet kaynakça vardır.

Ayrıntılar

Birincil Dil İngilizce
Konular Sinema ve Estetik
Bölüm Araştırma Makalesi
Yazarlar

Francesco Sticchi 0000-0001-9241-9666

Erken Görünüm Tarihi 28 Ekim 2023
Yayımlanma Tarihi 29 Aralık 2023
Yayımlandığı Sayı Yıl 2023 Cilt: 8 Sayı: 16

Kaynak Göster

APA Sticchi, F. (2023). The End of American Exceptionalism Through Two Family Sagas: Breaking Bad and Ozark in the Face of Neoliberal Collapse. SineFilozofi, 8(16), 233-245. https://doi.org/10.31122/sinefilozofi.1355365