“Religious Humiliation” and Violence: Identity, Politics and Sikh separatism in India

Year 2022, Volume: 11 Issue: 2, 24 - 39, 10.05.2023

Umair Gul , Resul Yalçın

https://doi.org/10.33722/afes.1241624

Abstract

Sikh religion originated under the shade of Hinduism and Islam in India. It shaped itself as a distinct category away from “Hinduism”. While the Muslim Rulers of that era tried to contain the influence of Sikhism, the Hindu elites in the 19th and 20th centuries tried to assimilate Sikhs and treated them as a sect within Hinduism. This paper tries to map the quest of Sikhism for maintaining its distinct identity and resisting attempts of assimilation. The Khalistan movement or the Sikh separatism in India is also an attempt to maintain a distinct identity and resist assimilation. Humiliation has been often identified as the immediate cause of violence. This paper will however try to probe the specific notion of “Religious Humiliation” as a cause of violence and also its “cyclic nature”. The paper would present humiliation and violence as both antecedents as well as precedents of each other, thereby feeding into each other. The khalistan movement framed and located its identity in militant Sikhism, encompassing a mythical glorious past, a collective decline, and the urge to rise up.

Keywords

Religion, Violence, Sikhism, India

"Dini Değerlere Yönelik Değersizleştirme” ve Şiddet: Hindistan’da Kimlik, Politika ve Sih Ayrılıkçılığı.

Abstract

Sih dini, Hindistan’da Hinduizm ve İslam’ın gölgesinde ortaya çıktı. Kendisini “Hinduizm”den uzak ayrı bir kategori olarak şekillendirdi. O dönemin Müslüman Hükümdarları Sihizm’in etkisini kontrol altına almaya çalışırken, 19. ve 20. yüzyıllarda Hindu seçkinleri Sihleri asimile etmeye çalışmıştır ve onlara Hinduizm içinde bir mezhep muamelesi yapmıştır. Bu makale, Sihizm’in kendine özgü kimliğini koruma ve asimilasyon girişimlerine direnme arayışının haritasını çıkarmaya çalışmaktadır. Hindistan’daki Khalistan hareketi veya Sih ayrılıkçılığı da ayrı bir kimliği koruma ve asimilasyona direnme girişimidir. Aşağılama genellikle şiddetin doğrudan nedeni olarak tanımlanmıştır. Ancak bu makale, şiddetin bir nedeni olarak “Dini Değerleri Değersizleştirme” kavramını ve ayrıca onun “döngüsel doğasını” incelemeye çalışacaktır. Makale, dini değerleri değersizleştirme ve şiddeti birbirinin hem öncülü hem de emsali olarak sunacak ve böylece birbirini besleyecektir.

Keywords

Dini Değersizleştirme, Şiddet, Sihizm, Kimlik ve Politika

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