Ahmad, Iftikhar, and Michelle Szpara. 2003. Muslim Children in Urban America: The New York City Schools Experience. Journal of Muslim Minority Affairs 23 (2):295-301.
Alba, Richard D. 2005. Bright vs. blurred boundaries: second generation assimilation and exclusion in France, Germany and the United States. The Ethnic and Racial Studies 28 (1):20-49.
Alba, Richard D., and Victor Nee. 2003. Remaking the American mainstream: assimilation and contemporary immigration. Cambridge, Mass.: Harvard University Press.
Armour, Rollin S. 2002. Islam, Christianity, and the West: a troubled history. Maryknoll, N. Y.: Orbis Books.
Armstrong, Karen. 2002. Islam: a short history. Modern Library ed, Modern Library chronicles. New York: Modern Library.
Bozorgmehr, Mehdi, and Anny Bakalian. Forthcoming. Closure of Muslim Philanthropic Organizations after 9\11. In Encyclopedia of Racism in the United States, edited by P. G. Min. New York.
Camarota, Steven. 2002. Immigrants from the Middle East: A Profile of the Foreign-born U.S. Population from Pakistan to Morocco. The Journal of Social, Political and Economic Studies 27 (3):315-340.
Camarota, Steven A. 2002. Immigrants from the Middle East: A Profile of the Foreign-born U.S. Population from Pakistan to Morocco. The Journal of Social, Political and Economic Studies 27 (2):315-340.
Coleman, Terry. 1987. Going to America. Baltimore: Genealogical Pub. Co. Curtis, Edward E. 2006. Black Muslim religion in the Nation of Islam, 1960-1975. Chapel Hill: University of North Carolina Press.
Eck, Diana L. 2001. A new religious America: how a "Christian country" has now become the world's most religiously diverse nation. 1st ed. San Francisco: HarperSanFrancisco.
Haddad, Yvonne Yazbeck, and John L. Esposito. 1998. Muslims on the americanization path? South Florida-Rochester-Saint Louis studies on religion and the social order; v. 19. Atlanta, Ga.: Scholars Press.
Kalin, Ibrahim. 2001. Islam and the West: Deconstructing Monolithic Perceptions--A Conversation with Professor John Esposito. Journal of Muslim Minority Affairs 21 (1):155-163.
Kaya, Ilhan. 2004. Turkish American Immigration History and Identity Formations. The Journal of Muslim Minority Affairs 24 (2):295-208.
———. 2005. Identity and Space: The Case of Turkish Americans. Geographical Review 95 (3):425-440.
Kimball, Charles. 2004. Toward a More Hopeful Future: Obstacles and Opportunities in Christian-Muslim Relations. The Muslim World 94 (July):377-385.
Lockman, Zachary. 2004. Contending visions of the Middle East: the history and politics of Orientalism, The contemporary Middle East; 3. Cambridge; New York: Cambridge University Press.
Maggard, Kasey Q. The role of social capital in the remittance decisions of Mexican migrants from 1969 to 2000. Federal Reserve Bank of Atlanta 2004 [cited. Available from http://www.frbatlanta.org/invoke.cfm?objectid=76162DF0-F09F-617D3FEEE958CA94AC90&method=display.
Mamdani, Mahmood. 2002. Good Muslim, Bad Muslim: A Political Perspective on Culture and Terrorism. American Anthropologist 104 (3):766-775.
Moore, Kathleen. 2002. 'United We Stand': American Attitudes toward (Muslim) Immigration Post-September 11th. The Muslim World 92:39-57.
Muscati, Sina. 2003. Recocsructing 'Evil': A Critical Assessment of Post-September 11 Political Discourse. Journal of Muslim Minority Affairs 23 (2):249-269.
Nyang, Sulayman. 1997. Seeking the religious roots of pluralism in the United States of America: an American Muslim perspective. Journal of Ecumenical Studies 34 (3):1-10.
Peek, Lori. 2003. Reactions and Response: Muslim Students' Experiences on New York City Campuses Post 9\11. Journal of Muslim Minority Affairs 23 (2):271-283.
Portes, A. 1994. Introduction: Immigration and its aftermath. International Migration Review 28 (4):632-639.
Portes, Alejandro. 1995. The economic sociology of immigration: essays on networks, ethnicity, and entrepreneurship. New York: Russell Sage Foundation.
Said, Edward W. 1978. Orientalism. 1st ed. New York: Pantheon Books.
———. 1997. Covering Islam: How the Media and the Experts Determine How We See the Rest of the World. Rev. ed. New York: Vintage Books.
Shaheen, Jack G. 1997. Arab and Muslim stereotyping in American popular culture. Washington, D.C.: Center for Muslim-Christian Understanding, History and International Affairs, Edmund A. Walsh School of Foreign Service, Georgetown University.
———. 2001. Reel bad Arabs: how Hollywood vilifies a people. New York: Olive Branch Press.
Takim, Liyakati. 2004. From Conversion to Conservation: Interfaith Dialogue in Post 9-11 America. The Muslim World 94 (July):343-355.
Taylor, Gary, and Helen Hawley. 2003. Freedom of Religion in America. Contemporary Review 282:344-350.
Wuthnow, Robert, and Conrad Hackett. 2003. The Social Integration of Practitioners of NonWestern Religions in the United States. Journal for the Scientific Study of Religion 42 (4):651-667.
Year 2007,
Volume: 6 Issue: 1&2, 139 - 155, 16.06.2007
Ahmad, Iftikhar, and Michelle Szpara. 2003. Muslim Children in Urban America: The New York City Schools Experience. Journal of Muslim Minority Affairs 23 (2):295-301.
Alba, Richard D. 2005. Bright vs. blurred boundaries: second generation assimilation and exclusion in France, Germany and the United States. The Ethnic and Racial Studies 28 (1):20-49.
Alba, Richard D., and Victor Nee. 2003. Remaking the American mainstream: assimilation and contemporary immigration. Cambridge, Mass.: Harvard University Press.
Armour, Rollin S. 2002. Islam, Christianity, and the West: a troubled history. Maryknoll, N. Y.: Orbis Books.
Armstrong, Karen. 2002. Islam: a short history. Modern Library ed, Modern Library chronicles. New York: Modern Library.
Bozorgmehr, Mehdi, and Anny Bakalian. Forthcoming. Closure of Muslim Philanthropic Organizations after 9\11. In Encyclopedia of Racism in the United States, edited by P. G. Min. New York.
Camarota, Steven. 2002. Immigrants from the Middle East: A Profile of the Foreign-born U.S. Population from Pakistan to Morocco. The Journal of Social, Political and Economic Studies 27 (3):315-340.
Camarota, Steven A. 2002. Immigrants from the Middle East: A Profile of the Foreign-born U.S. Population from Pakistan to Morocco. The Journal of Social, Political and Economic Studies 27 (2):315-340.
Coleman, Terry. 1987. Going to America. Baltimore: Genealogical Pub. Co. Curtis, Edward E. 2006. Black Muslim religion in the Nation of Islam, 1960-1975. Chapel Hill: University of North Carolina Press.
Eck, Diana L. 2001. A new religious America: how a "Christian country" has now become the world's most religiously diverse nation. 1st ed. San Francisco: HarperSanFrancisco.
Haddad, Yvonne Yazbeck, and John L. Esposito. 1998. Muslims on the americanization path? South Florida-Rochester-Saint Louis studies on religion and the social order; v. 19. Atlanta, Ga.: Scholars Press.
Kalin, Ibrahim. 2001. Islam and the West: Deconstructing Monolithic Perceptions--A Conversation with Professor John Esposito. Journal of Muslim Minority Affairs 21 (1):155-163.
Kaya, Ilhan. 2004. Turkish American Immigration History and Identity Formations. The Journal of Muslim Minority Affairs 24 (2):295-208.
———. 2005. Identity and Space: The Case of Turkish Americans. Geographical Review 95 (3):425-440.
Kimball, Charles. 2004. Toward a More Hopeful Future: Obstacles and Opportunities in Christian-Muslim Relations. The Muslim World 94 (July):377-385.
Lockman, Zachary. 2004. Contending visions of the Middle East: the history and politics of Orientalism, The contemporary Middle East; 3. Cambridge; New York: Cambridge University Press.
Maggard, Kasey Q. The role of social capital in the remittance decisions of Mexican migrants from 1969 to 2000. Federal Reserve Bank of Atlanta 2004 [cited. Available from http://www.frbatlanta.org/invoke.cfm?objectid=76162DF0-F09F-617D3FEEE958CA94AC90&method=display.
Mamdani, Mahmood. 2002. Good Muslim, Bad Muslim: A Political Perspective on Culture and Terrorism. American Anthropologist 104 (3):766-775.
Moore, Kathleen. 2002. 'United We Stand': American Attitudes toward (Muslim) Immigration Post-September 11th. The Muslim World 92:39-57.
Muscati, Sina. 2003. Recocsructing 'Evil': A Critical Assessment of Post-September 11 Political Discourse. Journal of Muslim Minority Affairs 23 (2):249-269.
Nyang, Sulayman. 1997. Seeking the religious roots of pluralism in the United States of America: an American Muslim perspective. Journal of Ecumenical Studies 34 (3):1-10.
Peek, Lori. 2003. Reactions and Response: Muslim Students' Experiences on New York City Campuses Post 9\11. Journal of Muslim Minority Affairs 23 (2):271-283.
Portes, A. 1994. Introduction: Immigration and its aftermath. International Migration Review 28 (4):632-639.
Portes, Alejandro. 1995. The economic sociology of immigration: essays on networks, ethnicity, and entrepreneurship. New York: Russell Sage Foundation.
Said, Edward W. 1978. Orientalism. 1st ed. New York: Pantheon Books.
———. 1997. Covering Islam: How the Media and the Experts Determine How We See the Rest of the World. Rev. ed. New York: Vintage Books.
Shaheen, Jack G. 1997. Arab and Muslim stereotyping in American popular culture. Washington, D.C.: Center for Muslim-Christian Understanding, History and International Affairs, Edmund A. Walsh School of Foreign Service, Georgetown University.
———. 2001. Reel bad Arabs: how Hollywood vilifies a people. New York: Olive Branch Press.
Takim, Liyakati. 2004. From Conversion to Conservation: Interfaith Dialogue in Post 9-11 America. The Muslim World 94 (July):343-355.
Taylor, Gary, and Helen Hawley. 2003. Freedom of Religion in America. Contemporary Review 282:344-350.
Wuthnow, Robert, and Conrad Hackett. 2003. The Social Integration of Practitioners of NonWestern Religions in the United States. Journal for the Scientific Study of Religion 42 (4):651-667.
Kaya, İ. (2007). Religion as a Site of Boundary Construction: Islam and the Integration of Turkish Americans in the United States. Alternatives: Turkish Journal of International Relations, 6(1&2), 139-155.
AMA
Kaya İ. Religion as a Site of Boundary Construction: Islam and the Integration of Turkish Americans in the United States. Alternatives: Turkish Journal of International Relations. June 2007;6(1&2):139-155.
Chicago
Kaya, İlhan. “Religion As a Site of Boundary Construction: Islam and the Integration of Turkish Americans in the United States”. Alternatives: Turkish Journal of International Relations 6, no. 1&2 (June 2007): 139-55.
EndNote
Kaya İ (June 1, 2007) Religion as a Site of Boundary Construction: Islam and the Integration of Turkish Americans in the United States. Alternatives: Turkish Journal of International Relations 6 1&2 139–155.
IEEE
İ. Kaya, “Religion as a Site of Boundary Construction: Islam and the Integration of Turkish Americans in the United States”, Alternatives: Turkish Journal of International Relations, vol. 6, no. 1 & 2, pp. 139–155, 2007.
ISNAD
Kaya, İlhan. “Religion As a Site of Boundary Construction: Islam and the Integration of Turkish Americans in the United States”. Alternatives: Turkish Journal of International Relations 6/1 & 2 (June 2007), 139-155.
JAMA
Kaya İ. Religion as a Site of Boundary Construction: Islam and the Integration of Turkish Americans in the United States. Alternatives: Turkish Journal of International Relations. 2007;6:139–155.
MLA
Kaya, İlhan. “Religion As a Site of Boundary Construction: Islam and the Integration of Turkish Americans in the United States”. Alternatives: Turkish Journal of International Relations, vol. 6, no. 1&2, 2007, pp. 139-55.
Vancouver
Kaya İ. Religion as a Site of Boundary Construction: Islam and the Integration of Turkish Americans in the United States. Alternatives: Turkish Journal of International Relations. 2007;6(1&2):139-55.