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PROTECTING SPIRIT IN ROMAN ART: PERSONIFICATION GENIUS

Year 2022, Volume: 7 Issue: 13, 393 - 404, 26.12.2022

Taygun Kotan , Ali Yalçın Tavukçu

https://doi.org/10.48122/amisos.1208828

Abstract

Keywords

Rome Genius Spirit Kişileştirme Personification

References

  • Akçay, T. 2019, “Roma İnancında Ev Kültleri ve Mezarlardaki Naiskoslu Nişler Üzerine Bir Öneri”, Anadolu Araştırmaları, 22, 75-106.
  • Bonnefoy, Y. 2000, Antik Dünya ve Geleneksel Toplumlarda Dinler ve Mitolojiler Sözlüğü, (Çev. Levent YILMAZ), I.
  • Boyce, M. 1975, A History of Zoroastrianism, I.
  • Burton, H. F. 1912, The Worship of the Roman Emperors, The Biblical World, 80 91.(https://www.jstor.org/stable/3141986).
  • Buxton, B. A. 2014, “A New Reading of the Belvedere Altar”, AJA, 91.
  • Can, Ş. 2011, Klasik Yunan Mitolojisi.İstanbul.
  • Çınar, Ö. T. 2010, “Antik Dönemde 'Öteki Dünya', 'Apotheosis' ve 'Consegratio' Kavramları”, Arkeoloji ve Sanat, 135, 85-101.
  • Daly, K. N. 2009, Greek and Roman Mythology A to Z, New York.
  • Duncan, F. 1969, “Genius and Numen”, The Harvard Theological Review, 62/3, 356–367. JSTOR, www.jstor.org/stable/1509376. Accessed 2 May 2021.
  • Duncan, F. 2014, “Augustus and the cult of the emperor”, Studia Historica. Historia Antigua, 32, 47-60.
  • Er, Y. 2006, Klasik Arkeoloji Sözlüğü, II. Baskı, Phoenix Yayınevi.
  • Fears, J. R. 1978, “O ΔΗΜΟΣ O ΡΩΜΑΙΩΝ Genius Populi Romani. A Note on the Origin of Dea Roma”, Mnemosyne, 274–286. JSTOR, www.jstor.org/stable/4430799 Accessed 20 Mar. 2021
  • Fox, W. S. 1916, The Mythology of All Races - Greek and Roman - Vol. I, Marshall Jones Company, Boston.
  • Francesca, G. 1986, “Riflessi Della Politica Domizianea Nei Rilievi Flavi Di Palazzo Della Cancelleria”, Bullettino Della Commissione Archeologica Comunale Di Roma, 91/2, 291-309. JSTOR, www.jstor.org/stable/44515297. Accessed 2 May 2021.
  • Freisenbruch, A. 2011, Caesar’s Wives: Sex, Power, and Politics in the Roma Empire, New York.
  • Fröhlich, T. 1991, Lararien und Fassadenbilder, den Vesuvstädten. Mainz: von Zabern.
  • Gradel, İ. 2002, Emperor Worship and Roman Religion, Oxford.
  • Grether, G. 1946, “Livia and the Roman Imperial Cult”, The American Journal of Philology, 67/3, 222-252. JSTOR, www.jstor.org/stable/291543. Accessed 2 May 2021.
  • Kleiner, D. E. E. 1992, Roman Sculpture, Yale University Press, New Haven.
  • Kotan, T. 2018, Roma Plastik Sanatında Apotheosis, Selçuk Üniversitesi, Sosyal Bilimler Enstitüsü, (Yayınlanmamış Yüksek Lisans Tezi), Konya.
  • Maharam, W. A. 1998, “Genius”, In: Der Neue Pauly, Band 4, Wissenschaftliche Buchgesellschaft, Darmstadt, 915-917.
  • Özgan, R. 2013a, Roma Portre Sanatı I, Ege Yayınları, İstanbul.
  • Özgan, R. 2013b, Roma Portre Sanatı II, Ege Yayınları, İstanbul.
  • Pollini, J. 2008, “A New Bronze Lar and the Role of the Lares in the Domestic and Civic Religion of the Romans”, Latomus, 67/2, 391–398. JSTOR, www.jstor.org/stable/41547444. Accessed 2 May 2021
  • Sear, D. R. 2000, Roman Coins and Their Values, I., Spink and Son Ltd., London.
  • Smith, W. 1867, Dictionary of Greek and Roman Biography, 2, Mythology and Geography, New York.
  • Stevenson, T.R. 2010, “Personifications On The Coinage Of Vespasian (AD 69-79).” Acta Classica, 53, 181-205. JSTOR, www.jstor.org/stable/24592509. Accessed 2 May 2021.
  • Taylor, L. R. 1920, Transactions and Proceedings of the American Philological Association, Oxford.
  • Taylor, L. R. 1975, The Divinity of the Roman Emperor, Philadelphia, Oxford.
  • Turcan, R. 1998, The Gods of Ancient Rome. Religion in Everyday Life from Archaic to Imperial Times, New York.
  • Yıldırım, N. 2008, Fars Mitolojisi Sözlüğü, Kabalcı Yayınevi, İstanbul.

Year 2022, Volume: 7 Issue: 13, 393 - 404, 26.12.2022

Taygun Kotan , Ali Yalçın Tavukçu

https://doi.org/10.48122/amisos.1208828

Abstract

Keywords

Rome Genius Spirit Kişileştirme Personification

References

  • Akçay, T. 2019, “Roma İnancında Ev Kültleri ve Mezarlardaki Naiskoslu Nişler Üzerine Bir Öneri”, Anadolu Araştırmaları, 22, 75-106.
  • Bonnefoy, Y. 2000, Antik Dünya ve Geleneksel Toplumlarda Dinler ve Mitolojiler Sözlüğü, (Çev. Levent YILMAZ), I.
  • Boyce, M. 1975, A History of Zoroastrianism, I.
  • Burton, H. F. 1912, The Worship of the Roman Emperors, The Biblical World, 80 91.(https://www.jstor.org/stable/3141986).
  • Buxton, B. A. 2014, “A New Reading of the Belvedere Altar”, AJA, 91.
  • Can, Ş. 2011, Klasik Yunan Mitolojisi.İstanbul.
  • Çınar, Ö. T. 2010, “Antik Dönemde 'Öteki Dünya', 'Apotheosis' ve 'Consegratio' Kavramları”, Arkeoloji ve Sanat, 135, 85-101.
  • Daly, K. N. 2009, Greek and Roman Mythology A to Z, New York.
  • Duncan, F. 1969, “Genius and Numen”, The Harvard Theological Review, 62/3, 356–367. JSTOR, www.jstor.org/stable/1509376. Accessed 2 May 2021.
  • Duncan, F. 2014, “Augustus and the cult of the emperor”, Studia Historica. Historia Antigua, 32, 47-60.
  • Er, Y. 2006, Klasik Arkeoloji Sözlüğü, II. Baskı, Phoenix Yayınevi.
  • Fears, J. R. 1978, “O ΔΗΜΟΣ O ΡΩΜΑΙΩΝ Genius Populi Romani. A Note on the Origin of Dea Roma”, Mnemosyne, 274–286. JSTOR, www.jstor.org/stable/4430799 Accessed 20 Mar. 2021
  • Fox, W. S. 1916, The Mythology of All Races - Greek and Roman - Vol. I, Marshall Jones Company, Boston.
  • Francesca, G. 1986, “Riflessi Della Politica Domizianea Nei Rilievi Flavi Di Palazzo Della Cancelleria”, Bullettino Della Commissione Archeologica Comunale Di Roma, 91/2, 291-309. JSTOR, www.jstor.org/stable/44515297. Accessed 2 May 2021.
  • Freisenbruch, A. 2011, Caesar’s Wives: Sex, Power, and Politics in the Roma Empire, New York.
  • Fröhlich, T. 1991, Lararien und Fassadenbilder, den Vesuvstädten. Mainz: von Zabern.
  • Gradel, İ. 2002, Emperor Worship and Roman Religion, Oxford.
  • Grether, G. 1946, “Livia and the Roman Imperial Cult”, The American Journal of Philology, 67/3, 222-252. JSTOR, www.jstor.org/stable/291543. Accessed 2 May 2021.
  • Kleiner, D. E. E. 1992, Roman Sculpture, Yale University Press, New Haven.
  • Kotan, T. 2018, Roma Plastik Sanatında Apotheosis, Selçuk Üniversitesi, Sosyal Bilimler Enstitüsü, (Yayınlanmamış Yüksek Lisans Tezi), Konya.
  • Maharam, W. A. 1998, “Genius”, In: Der Neue Pauly, Band 4, Wissenschaftliche Buchgesellschaft, Darmstadt, 915-917.
  • Özgan, R. 2013a, Roma Portre Sanatı I, Ege Yayınları, İstanbul.
  • Özgan, R. 2013b, Roma Portre Sanatı II, Ege Yayınları, İstanbul.
  • Pollini, J. 2008, “A New Bronze Lar and the Role of the Lares in the Domestic and Civic Religion of the Romans”, Latomus, 67/2, 391–398. JSTOR, www.jstor.org/stable/41547444. Accessed 2 May 2021
  • Sear, D. R. 2000, Roman Coins and Their Values, I., Spink and Son Ltd., London.
  • Smith, W. 1867, Dictionary of Greek and Roman Biography, 2, Mythology and Geography, New York.
  • Stevenson, T.R. 2010, “Personifications On The Coinage Of Vespasian (AD 69-79).” Acta Classica, 53, 181-205. JSTOR, www.jstor.org/stable/24592509. Accessed 2 May 2021.
  • Taylor, L. R. 1920, Transactions and Proceedings of the American Philological Association, Oxford.
  • Taylor, L. R. 1975, The Divinity of the Roman Emperor, Philadelphia, Oxford.
  • Turcan, R. 1998, The Gods of Ancient Rome. Religion in Everyday Life from Archaic to Imperial Times, New York.
  • Yıldırım, N. 2008, Fars Mitolojisi Sözlüğü, Kabalcı Yayınevi, İstanbul.

Year 2022, Volume: 7 Issue: 13, 393 - 404, 26.12.2022

Taygun Kotan , Ali Yalçın Tavukçu

https://doi.org/10.48122/amisos.1208828

Abstract

Keywords

Rome Genius Spirit Kişileştirme Personification

References

  • Akçay, T. 2019, “Roma İnancında Ev Kültleri ve Mezarlardaki Naiskoslu Nişler Üzerine Bir Öneri”, Anadolu Araştırmaları, 22, 75-106.
  • Bonnefoy, Y. 2000, Antik Dünya ve Geleneksel Toplumlarda Dinler ve Mitolojiler Sözlüğü, (Çev. Levent YILMAZ), I.
  • Boyce, M. 1975, A History of Zoroastrianism, I.
  • Burton, H. F. 1912, The Worship of the Roman Emperors, The Biblical World, 80 91.(https://www.jstor.org/stable/3141986).
  • Buxton, B. A. 2014, “A New Reading of the Belvedere Altar”, AJA, 91.
  • Can, Ş. 2011, Klasik Yunan Mitolojisi.İstanbul.
  • Çınar, Ö. T. 2010, “Antik Dönemde 'Öteki Dünya', 'Apotheosis' ve 'Consegratio' Kavramları”, Arkeoloji ve Sanat, 135, 85-101.
  • Daly, K. N. 2009, Greek and Roman Mythology A to Z, New York.
  • Duncan, F. 1969, “Genius and Numen”, The Harvard Theological Review, 62/3, 356–367. JSTOR, www.jstor.org/stable/1509376. Accessed 2 May 2021.
  • Duncan, F. 2014, “Augustus and the cult of the emperor”, Studia Historica. Historia Antigua, 32, 47-60.
  • Er, Y. 2006, Klasik Arkeoloji Sözlüğü, II. Baskı, Phoenix Yayınevi.
  • Fears, J. R. 1978, “O ΔΗΜΟΣ O ΡΩΜΑΙΩΝ Genius Populi Romani. A Note on the Origin of Dea Roma”, Mnemosyne, 274–286. JSTOR, www.jstor.org/stable/4430799 Accessed 20 Mar. 2021
  • Fox, W. S. 1916, The Mythology of All Races - Greek and Roman - Vol. I, Marshall Jones Company, Boston.
  • Francesca, G. 1986, “Riflessi Della Politica Domizianea Nei Rilievi Flavi Di Palazzo Della Cancelleria”, Bullettino Della Commissione Archeologica Comunale Di Roma, 91/2, 291-309. JSTOR, www.jstor.org/stable/44515297. Accessed 2 May 2021.
  • Freisenbruch, A. 2011, Caesar’s Wives: Sex, Power, and Politics in the Roma Empire, New York.
  • Fröhlich, T. 1991, Lararien und Fassadenbilder, den Vesuvstädten. Mainz: von Zabern.
  • Gradel, İ. 2002, Emperor Worship and Roman Religion, Oxford.
  • Grether, G. 1946, “Livia and the Roman Imperial Cult”, The American Journal of Philology, 67/3, 222-252. JSTOR, www.jstor.org/stable/291543. Accessed 2 May 2021.
  • Kleiner, D. E. E. 1992, Roman Sculpture, Yale University Press, New Haven.
  • Kotan, T. 2018, Roma Plastik Sanatında Apotheosis, Selçuk Üniversitesi, Sosyal Bilimler Enstitüsü, (Yayınlanmamış Yüksek Lisans Tezi), Konya.
  • Maharam, W. A. 1998, “Genius”, In: Der Neue Pauly, Band 4, Wissenschaftliche Buchgesellschaft, Darmstadt, 915-917.
  • Özgan, R. 2013a, Roma Portre Sanatı I, Ege Yayınları, İstanbul.
  • Özgan, R. 2013b, Roma Portre Sanatı II, Ege Yayınları, İstanbul.
  • Pollini, J. 2008, “A New Bronze Lar and the Role of the Lares in the Domestic and Civic Religion of the Romans”, Latomus, 67/2, 391–398. JSTOR, www.jstor.org/stable/41547444. Accessed 2 May 2021
  • Sear, D. R. 2000, Roman Coins and Their Values, I., Spink and Son Ltd., London.
  • Smith, W. 1867, Dictionary of Greek and Roman Biography, 2, Mythology and Geography, New York.
  • Stevenson, T.R. 2010, “Personifications On The Coinage Of Vespasian (AD 69-79).” Acta Classica, 53, 181-205. JSTOR, www.jstor.org/stable/24592509. Accessed 2 May 2021.
  • Taylor, L. R. 1920, Transactions and Proceedings of the American Philological Association, Oxford.
  • Taylor, L. R. 1975, The Divinity of the Roman Emperor, Philadelphia, Oxford.
  • Turcan, R. 1998, The Gods of Ancient Rome. Religion in Everyday Life from Archaic to Imperial Times, New York.
  • Yıldırım, N. 2008, Fars Mitolojisi Sözlüğü, Kabalcı Yayınevi, İstanbul.

Year 2022, Volume: 7 Issue: 13, 393 - 404, 26.12.2022

Taygun Kotan , Ali Yalçın Tavukçu

https://doi.org/10.48122/amisos.1208828

Abstract

Keywords

Rome Genius Spirit Kişileştirme Personification

References

  • Akçay, T. 2019, “Roma İnancında Ev Kültleri ve Mezarlardaki Naiskoslu Nişler Üzerine Bir Öneri”, Anadolu Araştırmaları, 22, 75-106.
  • Bonnefoy, Y. 2000, Antik Dünya ve Geleneksel Toplumlarda Dinler ve Mitolojiler Sözlüğü, (Çev. Levent YILMAZ), I.
  • Boyce, M. 1975, A History of Zoroastrianism, I.
  • Burton, H. F. 1912, The Worship of the Roman Emperors, The Biblical World, 80 91.(https://www.jstor.org/stable/3141986).
  • Buxton, B. A. 2014, “A New Reading of the Belvedere Altar”, AJA, 91.
  • Can, Ş. 2011, Klasik Yunan Mitolojisi.İstanbul.
  • Çınar, Ö. T. 2010, “Antik Dönemde 'Öteki Dünya', 'Apotheosis' ve 'Consegratio' Kavramları”, Arkeoloji ve Sanat, 135, 85-101.
  • Daly, K. N. 2009, Greek and Roman Mythology A to Z, New York.
  • Duncan, F. 1969, “Genius and Numen”, The Harvard Theological Review, 62/3, 356–367. JSTOR, www.jstor.org/stable/1509376. Accessed 2 May 2021.
  • Duncan, F. 2014, “Augustus and the cult of the emperor”, Studia Historica. Historia Antigua, 32, 47-60.
  • Er, Y. 2006, Klasik Arkeoloji Sözlüğü, II. Baskı, Phoenix Yayınevi.
  • Fears, J. R. 1978, “O ΔΗΜΟΣ O ΡΩΜΑΙΩΝ Genius Populi Romani. A Note on the Origin of Dea Roma”, Mnemosyne, 274–286. JSTOR, www.jstor.org/stable/4430799 Accessed 20 Mar. 2021
  • Fox, W. S. 1916, The Mythology of All Races - Greek and Roman - Vol. I, Marshall Jones Company, Boston.
  • Francesca, G. 1986, “Riflessi Della Politica Domizianea Nei Rilievi Flavi Di Palazzo Della Cancelleria”, Bullettino Della Commissione Archeologica Comunale Di Roma, 91/2, 291-309. JSTOR, www.jstor.org/stable/44515297. Accessed 2 May 2021.
  • Freisenbruch, A. 2011, Caesar’s Wives: Sex, Power, and Politics in the Roma Empire, New York.
  • Fröhlich, T. 1991, Lararien und Fassadenbilder, den Vesuvstädten. Mainz: von Zabern.
  • Gradel, İ. 2002, Emperor Worship and Roman Religion, Oxford.
  • Grether, G. 1946, “Livia and the Roman Imperial Cult”, The American Journal of Philology, 67/3, 222-252. JSTOR, www.jstor.org/stable/291543. Accessed 2 May 2021.
  • Kleiner, D. E. E. 1992, Roman Sculpture, Yale University Press, New Haven.
  • Kotan, T. 2018, Roma Plastik Sanatında Apotheosis, Selçuk Üniversitesi, Sosyal Bilimler Enstitüsü, (Yayınlanmamış Yüksek Lisans Tezi), Konya.
  • Maharam, W. A. 1998, “Genius”, In: Der Neue Pauly, Band 4, Wissenschaftliche Buchgesellschaft, Darmstadt, 915-917.
  • Özgan, R. 2013a, Roma Portre Sanatı I, Ege Yayınları, İstanbul.
  • Özgan, R. 2013b, Roma Portre Sanatı II, Ege Yayınları, İstanbul.
  • Pollini, J. 2008, “A New Bronze Lar and the Role of the Lares in the Domestic and Civic Religion of the Romans”, Latomus, 67/2, 391–398. JSTOR, www.jstor.org/stable/41547444. Accessed 2 May 2021
  • Sear, D. R. 2000, Roman Coins and Their Values, I., Spink and Son Ltd., London.
  • Smith, W. 1867, Dictionary of Greek and Roman Biography, 2, Mythology and Geography, New York.
  • Stevenson, T.R. 2010, “Personifications On The Coinage Of Vespasian (AD 69-79).” Acta Classica, 53, 181-205. JSTOR, www.jstor.org/stable/24592509. Accessed 2 May 2021.
  • Taylor, L. R. 1920, Transactions and Proceedings of the American Philological Association, Oxford.
  • Taylor, L. R. 1975, The Divinity of the Roman Emperor, Philadelphia, Oxford.
  • Turcan, R. 1998, The Gods of Ancient Rome. Religion in Everyday Life from Archaic to Imperial Times, New York.
  • Yıldırım, N. 2008, Fars Mitolojisi Sözlüğü, Kabalcı Yayınevi, İstanbul.

Year 2022, Volume: 7 Issue: 13, 393 - 404, 26.12.2022

Taygun Kotan , Ali Yalçın Tavukçu

https://doi.org/10.48122/amisos.1208828

Abstract

Keywords

Rome Genius Spirit Kişileştirme Personification

References

  • Akçay, T. 2019, “Roma İnancında Ev Kültleri ve Mezarlardaki Naiskoslu Nişler Üzerine Bir Öneri”, Anadolu Araştırmaları, 22, 75-106.
  • Bonnefoy, Y. 2000, Antik Dünya ve Geleneksel Toplumlarda Dinler ve Mitolojiler Sözlüğü, (Çev. Levent YILMAZ), I.
  • Boyce, M. 1975, A History of Zoroastrianism, I.
  • Burton, H. F. 1912, The Worship of the Roman Emperors, The Biblical World, 80 91.(https://www.jstor.org/stable/3141986).
  • Buxton, B. A. 2014, “A New Reading of the Belvedere Altar”, AJA, 91.
  • Can, Ş. 2011, Klasik Yunan Mitolojisi.İstanbul.
  • Çınar, Ö. T. 2010, “Antik Dönemde 'Öteki Dünya', 'Apotheosis' ve 'Consegratio' Kavramları”, Arkeoloji ve Sanat, 135, 85-101.
  • Daly, K. N. 2009, Greek and Roman Mythology A to Z, New York.
  • Duncan, F. 1969, “Genius and Numen”, The Harvard Theological Review, 62/3, 356–367. JSTOR, www.jstor.org/stable/1509376. Accessed 2 May 2021.
  • Duncan, F. 2014, “Augustus and the cult of the emperor”, Studia Historica. Historia Antigua, 32, 47-60.
  • Er, Y. 2006, Klasik Arkeoloji Sözlüğü, II. Baskı, Phoenix Yayınevi.
  • Fears, J. R. 1978, “O ΔΗΜΟΣ O ΡΩΜΑΙΩΝ Genius Populi Romani. A Note on the Origin of Dea Roma”, Mnemosyne, 274–286. JSTOR, www.jstor.org/stable/4430799 Accessed 20 Mar. 2021
  • Fox, W. S. 1916, The Mythology of All Races - Greek and Roman - Vol. I, Marshall Jones Company, Boston.
  • Francesca, G. 1986, “Riflessi Della Politica Domizianea Nei Rilievi Flavi Di Palazzo Della Cancelleria”, Bullettino Della Commissione Archeologica Comunale Di Roma, 91/2, 291-309. JSTOR, www.jstor.org/stable/44515297. Accessed 2 May 2021.
  • Freisenbruch, A. 2011, Caesar’s Wives: Sex, Power, and Politics in the Roma Empire, New York.
  • Fröhlich, T. 1991, Lararien und Fassadenbilder, den Vesuvstädten. Mainz: von Zabern.
  • Gradel, İ. 2002, Emperor Worship and Roman Religion, Oxford.
  • Grether, G. 1946, “Livia and the Roman Imperial Cult”, The American Journal of Philology, 67/3, 222-252. JSTOR, www.jstor.org/stable/291543. Accessed 2 May 2021.
  • Kleiner, D. E. E. 1992, Roman Sculpture, Yale University Press, New Haven.
  • Kotan, T. 2018, Roma Plastik Sanatında Apotheosis, Selçuk Üniversitesi, Sosyal Bilimler Enstitüsü, (Yayınlanmamış Yüksek Lisans Tezi), Konya.
  • Maharam, W. A. 1998, “Genius”, In: Der Neue Pauly, Band 4, Wissenschaftliche Buchgesellschaft, Darmstadt, 915-917.
  • Özgan, R. 2013a, Roma Portre Sanatı I, Ege Yayınları, İstanbul.
  • Özgan, R. 2013b, Roma Portre Sanatı II, Ege Yayınları, İstanbul.
  • Pollini, J. 2008, “A New Bronze Lar and the Role of the Lares in the Domestic and Civic Religion of the Romans”, Latomus, 67/2, 391–398. JSTOR, www.jstor.org/stable/41547444. Accessed 2 May 2021
  • Sear, D. R. 2000, Roman Coins and Their Values, I., Spink and Son Ltd., London.
  • Smith, W. 1867, Dictionary of Greek and Roman Biography, 2, Mythology and Geography, New York.
  • Stevenson, T.R. 2010, “Personifications On The Coinage Of Vespasian (AD 69-79).” Acta Classica, 53, 181-205. JSTOR, www.jstor.org/stable/24592509. Accessed 2 May 2021.
  • Taylor, L. R. 1920, Transactions and Proceedings of the American Philological Association, Oxford.
  • Taylor, L. R. 1975, The Divinity of the Roman Emperor, Philadelphia, Oxford.
  • Turcan, R. 1998, The Gods of Ancient Rome. Religion in Everyday Life from Archaic to Imperial Times, New York.
  • Yıldırım, N. 2008, Fars Mitolojisi Sözlüğü, Kabalcı Yayınevi, İstanbul.

Year 2022, Volume: 7 Issue: 13, 393 - 404, 26.12.2022

Taygun Kotan , Ali Yalçın Tavukçu

https://doi.org/10.48122/amisos.1208828

Abstract

Keywords

Rome Genius Spirit Kişileştirme Personification

References

  • Akçay, T. 2019, “Roma İnancında Ev Kültleri ve Mezarlardaki Naiskoslu Nişler Üzerine Bir Öneri”, Anadolu Araştırmaları, 22, 75-106.
  • Bonnefoy, Y. 2000, Antik Dünya ve Geleneksel Toplumlarda Dinler ve Mitolojiler Sözlüğü, (Çev. Levent YILMAZ), I.
  • Boyce, M. 1975, A History of Zoroastrianism, I.
  • Burton, H. F. 1912, The Worship of the Roman Emperors, The Biblical World, 80 91.(https://www.jstor.org/stable/3141986).
  • Buxton, B. A. 2014, “A New Reading of the Belvedere Altar”, AJA, 91.
  • Can, Ş. 2011, Klasik Yunan Mitolojisi.İstanbul.
  • Çınar, Ö. T. 2010, “Antik Dönemde 'Öteki Dünya', 'Apotheosis' ve 'Consegratio' Kavramları”, Arkeoloji ve Sanat, 135, 85-101.
  • Daly, K. N. 2009, Greek and Roman Mythology A to Z, New York.
  • Duncan, F. 1969, “Genius and Numen”, The Harvard Theological Review, 62/3, 356–367. JSTOR, www.jstor.org/stable/1509376. Accessed 2 May 2021.
  • Duncan, F. 2014, “Augustus and the cult of the emperor”, Studia Historica. Historia Antigua, 32, 47-60.
  • Er, Y. 2006, Klasik Arkeoloji Sözlüğü, II. Baskı, Phoenix Yayınevi.
  • Fears, J. R. 1978, “O ΔΗΜΟΣ O ΡΩΜΑΙΩΝ Genius Populi Romani. A Note on the Origin of Dea Roma”, Mnemosyne, 274–286. JSTOR, www.jstor.org/stable/4430799 Accessed 20 Mar. 2021
  • Fox, W. S. 1916, The Mythology of All Races - Greek and Roman - Vol. I, Marshall Jones Company, Boston.
  • Francesca, G. 1986, “Riflessi Della Politica Domizianea Nei Rilievi Flavi Di Palazzo Della Cancelleria”, Bullettino Della Commissione Archeologica Comunale Di Roma, 91/2, 291-309. JSTOR, www.jstor.org/stable/44515297. Accessed 2 May 2021.
  • Freisenbruch, A. 2011, Caesar’s Wives: Sex, Power, and Politics in the Roma Empire, New York.
  • Fröhlich, T. 1991, Lararien und Fassadenbilder, den Vesuvstädten. Mainz: von Zabern.
  • Gradel, İ. 2002, Emperor Worship and Roman Religion, Oxford.
  • Grether, G. 1946, “Livia and the Roman Imperial Cult”, The American Journal of Philology, 67/3, 222-252. JSTOR, www.jstor.org/stable/291543. Accessed 2 May 2021.
  • Kleiner, D. E. E. 1992, Roman Sculpture, Yale University Press, New Haven.
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ROMA SANATINDA KORUYUCU RUH: GENİUS KİŞİLEŞTİRMESİ

Year 2022, Volume: 7 Issue: 13, 393 - 404, 26.12.2022

Taygun Kotan , Ali Yalçın Tavukçu

https://doi.org/10.48122/amisos.1208828

Abstract

Roma’da bir ailenin ve evin atalarının ruhları tarafından korunduğu inancı vardır. Bu inanç başlangıçta evlerin koruyucu tanrısı olan Lares ve ailenin koruyucusu babası olan Pater familias kavramları altında ortaya çıkmıştır. Roma’ya özgü bir kavram olan Genius ise, her insanın ve her yerin bir koruyucu ruhu olarak kabul edilmiştir. Genius kavramı Roma’da Genius ancak Augustus’un ölümünden sonra, Augustus’un ruhunun kişileştirmesi olan Genius Augusti kavramının ortaya çıkmasıyla resmiyet kazanmıştır. Genellikle Roma İmparatorluk Dönemi sanatında betimlemelerine rastlanmaktadır. Bu dönemde çoğunlukla plastik eserler ve sikkeler üzerinde tasvir edilmiştir. Bu betimlemelerde de temsil ettiği kişinin veya grubun cinsiyetine göre kadın ya da erkek olarak tasvir edilmiştir. Roma Dönemine ait bir kavram olsada, daha öncesinde farklı medeniyetlerde farklı isimlerde karşımıza çıkmaktadır.
Anahtar Kelimeler: Roma, Genius, Ruh, Kişileştirme, Personification.

Keywords

Rome Genius Spirit Kişileştirme Personification

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There are 31 citations in total.

Details

Primary Language Turkish
Subjects Archaeology
Journal Section MAKALELER / ARTICLES
Authors

Taygun Kotan 0000-0002-3341-6032

Ali Yalçın Tavukçu 0000-0001-6047-0803

Publication Date December 26, 2022
Submission Date November 22, 2022
Acceptance Date December 24, 2022
Published in Issue Year 2022 Volume: 7 Issue: 13

Cite

Chicago Kotan, Taygun, and Ali Yalçın Tavukçu. “ROMA SANATINDA KORUYUCU RUH: GENİUS KİŞİLEŞTİRMESİ”. Amisos 7, no. 13 (December 2022): 393-404. https://doi.org/10.48122/amisos.1208828.
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