Research Article
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Year 2019, Volume: 3 Issue: 2, 209 - 217, 31.08.2019

Abstract

References

  • Abduraquib, S (2006). The hijab scenes: Muslim women, migration and the hijab in immigrant Muslim literature. MELUS, 31 (4): 55-70.Aburabia-Queder, S. (2006). “They felt I raped a role not supposed to be mine”: First women principal in a Bedouin tribal society. In I. Oplatka & R. Hertz-Lazarowitz (Eds.), Women principals in a multicultural society (pp. 74-81). The Netherlands: Sense Publishers.Addi-Raccah, A. (2006). Women in the Israeli Education System, The Netherlands’ sense Publishers.Ajrouch, KJ (2007). Global contexts and the veil: Muslim integration in the United States and France. Sociology of Religion, 68 (3): 321-325.Bartkowski, JP and Read, JNG (2003) Veiled submission: Gender, power and identity among evangelical and Muslim women in the United States. Qualitative Sociology, 26 (1): 71-92.Droogsma, Rachel A (2007). Redefining hijab: American Muslim women’s standpoints on veiling. Journal of Applied Communication Research, 35 (3): 294-319.Jabareen, Y. (2005). Law, education, and social change: The case of Palestinian Arab education in Israel. In D. champagne & I. Abu-Saad (Eds.), Indigenous and minority education (pp. 107-135). Beer Sheva: Ben Gurion University of the Negev.Khan, ZH., Watson, PI, and Habib, F. (2005). Muslim attitudes toward religion, religious orientation and empathy among Pakistanis. Mental Health, Religion and Culture, 8: 49-61.Mahfoodh, H. (2008). The hijab in the eyes of little Muslim Women. Unpublished thesis. Graduate College of Bowling Green, Ohio.Unkelbach, C. Schneider, H. Gode, K. and Senft, M. (2010). A turban effect, too: Selection biases against women wearing Muslim headscarves. Social Psychological and Personality Science. October, 4: 378-383.Velasco Gonzalez, K., Verkuyten, M., Weesie, J., & Poppe, E. (2008). Prejudice towards Muslims in the Netherlands: Testing integrated threat theory. British Journal of Social Psychology, 47 (4), 667-685.Witkowski, TH (1999). Religiosity and social meaning in wearing Islamic dress. In: 7th Cross Cultural Research Conference, Cancun, Mexico.The Holy Qur’anDonald E. Polkinghorne (1995). Narrative Configuration in Qualitative Analysis, International Journal of Qualitative Studies in Education 8:1 5:23Liebleich, A, Tuval-Mashiach, R. and Zilber T. (1998). Narrative Research: Reading, Analysis and Interpretation, Thousand Oaks, CA: sageStake, Robert E. (2006) Multiple case study analysis. New York, NY Guilford.Ibn Manzür “Tongue of Arabs” Lisãn al-Arab.
  • Arabic ReferencesAl Akhras, M. (1967) The hijab and liberation. Published chapter in a book titled, Composition of Arab Family. Publications of Ministry of Culture. Syria Al Hufi, N. (2006) Report on Cairo and the hijab. Aman website. JordanAl Zuhairi, M (2006). Hijab between free women and slave women. Tanweer websiteAngers, M. (2006). Scientific research methodology in human sciences. Translated by Mustafa Madi. Algeria Bullock, K. (2011) Western view of hijab. Translated by Shucri Mujahid, Abu Dhabi. UAEFaisal, T. (2004) Will the women become Trojan horse. Aljazeera.Hafiz, F. (2004) Philosophy of Hijab between two visions. Islam OnlineThe Higher Education Council in Israel (2017) Holy QuranIbn Manzür “Tongue of Arabs” Lisãn al-Arab.Khazal, Sh. (2006) Hijab between manifestation and belief. Social Studies Journal. no. 18Latifi, A. ( 2006) A reading of hijab

MY HIJAB REFLECTS MY IDENTITY RATHER MY RELIGION

Year 2019, Volume: 3 Issue: 2, 209 - 217, 31.08.2019

Abstract

The question of the hijab resurfaces time
and time again, as various parties raise the issue and its relationship with
Islam and other faiths. Notions including liberty, terrorism, persecution,
fanaticism, democracy are addressed, among many others. It has been recently
noted that the number of Palestinian university female students (PUFS) wearing the
hijab is on the rise. This study seeks to explore the reasons behind this
behavioral phenomenon.

The purpose of the study is to understand
how PUFS wearing the hijab view Hijab; it seeks to answer a central question,
“How do these female students justify their choice of wearing the hijab?”, and
“How do these justifications differ according to their socio-educational
context?”

The study consists of 25 in-depth
interviews with female students studying at a mixed Arab and Jewish College.







The study revealed that the perception and
justification of wearing the hijab is not only religious. It also expresses a
social, cultural, economic and political perception. The notion of traditional
Hijab, as a means of suppressing a woman’s freedom, is no longer valid. On the
contrary, PUFS indicate that wearing the hijab harmonizes with modernization
and contributes to Moslem women’s adaptation, wherever they are, serving as an
essential factor for their engagement with the society.

References

  • Abduraquib, S (2006). The hijab scenes: Muslim women, migration and the hijab in immigrant Muslim literature. MELUS, 31 (4): 55-70.Aburabia-Queder, S. (2006). “They felt I raped a role not supposed to be mine”: First women principal in a Bedouin tribal society. In I. Oplatka & R. Hertz-Lazarowitz (Eds.), Women principals in a multicultural society (pp. 74-81). The Netherlands: Sense Publishers.Addi-Raccah, A. (2006). Women in the Israeli Education System, The Netherlands’ sense Publishers.Ajrouch, KJ (2007). Global contexts and the veil: Muslim integration in the United States and France. Sociology of Religion, 68 (3): 321-325.Bartkowski, JP and Read, JNG (2003) Veiled submission: Gender, power and identity among evangelical and Muslim women in the United States. Qualitative Sociology, 26 (1): 71-92.Droogsma, Rachel A (2007). Redefining hijab: American Muslim women’s standpoints on veiling. Journal of Applied Communication Research, 35 (3): 294-319.Jabareen, Y. (2005). Law, education, and social change: The case of Palestinian Arab education in Israel. In D. champagne & I. Abu-Saad (Eds.), Indigenous and minority education (pp. 107-135). Beer Sheva: Ben Gurion University of the Negev.Khan, ZH., Watson, PI, and Habib, F. (2005). Muslim attitudes toward religion, religious orientation and empathy among Pakistanis. Mental Health, Religion and Culture, 8: 49-61.Mahfoodh, H. (2008). The hijab in the eyes of little Muslim Women. Unpublished thesis. Graduate College of Bowling Green, Ohio.Unkelbach, C. Schneider, H. Gode, K. and Senft, M. (2010). A turban effect, too: Selection biases against women wearing Muslim headscarves. Social Psychological and Personality Science. October, 4: 378-383.Velasco Gonzalez, K., Verkuyten, M., Weesie, J., & Poppe, E. (2008). Prejudice towards Muslims in the Netherlands: Testing integrated threat theory. British Journal of Social Psychology, 47 (4), 667-685.Witkowski, TH (1999). Religiosity and social meaning in wearing Islamic dress. In: 7th Cross Cultural Research Conference, Cancun, Mexico.The Holy Qur’anDonald E. Polkinghorne (1995). Narrative Configuration in Qualitative Analysis, International Journal of Qualitative Studies in Education 8:1 5:23Liebleich, A, Tuval-Mashiach, R. and Zilber T. (1998). Narrative Research: Reading, Analysis and Interpretation, Thousand Oaks, CA: sageStake, Robert E. (2006) Multiple case study analysis. New York, NY Guilford.Ibn Manzür “Tongue of Arabs” Lisãn al-Arab.
  • Arabic ReferencesAl Akhras, M. (1967) The hijab and liberation. Published chapter in a book titled, Composition of Arab Family. Publications of Ministry of Culture. Syria Al Hufi, N. (2006) Report on Cairo and the hijab. Aman website. JordanAl Zuhairi, M (2006). Hijab between free women and slave women. Tanweer websiteAngers, M. (2006). Scientific research methodology in human sciences. Translated by Mustafa Madi. Algeria Bullock, K. (2011) Western view of hijab. Translated by Shucri Mujahid, Abu Dhabi. UAEFaisal, T. (2004) Will the women become Trojan horse. Aljazeera.Hafiz, F. (2004) Philosophy of Hijab between two visions. Islam OnlineThe Higher Education Council in Israel (2017) Holy QuranIbn Manzür “Tongue of Arabs” Lisãn al-Arab.Khazal, Sh. (2006) Hijab between manifestation and belief. Social Studies Journal. no. 18Latifi, A. ( 2006) A reading of hijab
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Details

Primary Language English
Subjects Religious Studies
Journal Section Research Article
Authors

Omar Mizel

Publication Date August 31, 2019
Published in Issue Year 2019 Volume: 3 Issue: 2

Cite

ISNAD Mizel, Omar. “MY HIJAB REFLECTS MY IDENTITY RATHER MY RELIGION”. Akademik Platform İslami Araştırmalar Dergisi 3/2 (August 2019), 209-217.
Akademik Platform İslami Araştırmalar Dergisi Creative Commons Atıf-GayriTicari 4.0 Uluslararası Lisansı (CC BY NC) ile lisanslanmıştır.