Aistldtner, J . 1964, Oie mythoiogischen
und kultischen Texte aus Ras Schatnra, Budapest.
Barnett. R D 1953, The Phrygian Rock
Façades and the Hittite Monuments", Bibliotheca Oriental is, 10 7S-82.
Başgöz, ï . 1967, Rain Making Ceremonies
in Turkey and Seasonal Festivals'1. Journal o f
American Oriental Society. &7‘ 3Û4 3Û6.
Beckmann, 6 2002, "Baby I omaca Hethiti
ca. The 'babiliJi-Ritual' from Boğazköy (CTH
718)". Recent Developments in Hittite Archaeology and History. (Ed ) K, A, Yener ve H
A Hoffner Jr., Wionna Lake, 35-41
Bitte I, K 1976, Die He th /ter, München.
Börker-Klahn. J 2000 'Nachlese an
phrygischen Fundplatzen". Rea!lex ikon der
Assynolog/e. 24 35 -69.
Çapar, O. 1979, ' Romo Tarihinde Magna
Mater (Kybele) Tapmımı", ÙU ve Tarih Coğrafya Fakültesi Dergisi, 2Ş: 167-190
Driver, G R 1956, Cönacnite Myths and
Legends Edinburgh
Dussqud, R. 1934, Boni et Ben-Dagon dos
les textes de Ras-5hamra" 5yria, 15 301
304
Dussüud, R 1935, "Deux Stèles de Ras
Shamra, Portant une dédicace ou dieu Da
gon'1, S yria, 16: ¡77-1 HO
Erman, A 1934. Oie Religion der Ägypter.
Berlin.
Falkenstein,, A. 1959, "Aklti-Fest und Akiti-Haus" Festschrift Johannes Friedrich
(Ed.) R. von Kienle v.d.. Heidelberg, 147-182.
Fleming, D. E. 1992, The Installation ùf
Baal's High Priestess at Emar. Atlanta.
Frankcna, R. 1953, Täkuitü. Leiaeh,
Frankfort, H. 1934, "A tammy* Ritual in
Kurdistan (?)". Trap, 1: 137-145
Got**, A 1973. ' A Hittite Myth", The
Ancient Near Fast 1 (Ed.) J B. Pritchard.
Princeton. 8^-91.
Groenewoud, E. M. C 2001, "Use of Water in
Phoenician Sanctuaries1' Ancient Near Eastern Studies, 3&: 139-159.
Gusmanî, M R. 1969. "Der Lydische Name
der Kybeie", Kadmos, 8 158 161
Güterbock, H. G. 1960, "An Outline of the
Hittrt§S AN.TAKSUM Festival" Journal af
Near Eastern Studies. 19: 80-69,
Haas, V. 1994, Geschichte der Hethi fisc -
hen Religion Köln.
Has luck, F. W. 1929, Christianity and I s
lam under the Sultans, Oxford.
Hawkins, J . b. 1995, The Hieroglyphic
Inscription o f the Sacred Pool Complex o f
HattUsa (Südburg). Wiesbaden
Heinrich, E 1982, Ùje Tempel und Heiligtümer im alten Mesopotamien. Berlin,
Hermann. W, 1979, "Jahwes Triumph über
Mal", Ugari t Färse hangen. 11: 371-377.
Houwnik Ten Cate. P H J 1986, Brief
Comments on The Hittite Calendar The Outline of the AN.TAH.SUM Festival", Kanissuwor, (Ed.) H A. Hoffner Jr. el al Chicago.
95-110
Korf mann, M 1998, "T r nia-Ausgrabungen
1997", Studia Troica, 8: 1-70
Kramer, S N. 1973, "Myths and Epics
From Mesopotamia'". The Ancient Near East
X(Ed.) J. B. Pritchard, Princeton, 28-86
Kühne, C. 1993, "Varopfer im alten Anatolien", ReiigiohSgeSchich the he Beziehungen
zwischen Kfeınasıen. Nordsyrien und dem
Alten Testament. (Ed.) ß. Janowski et al.
Gottingert, 225-283.
Moortgat. A 1949. Tammuz. Berlin
Müller-Karpe, A. 1996, "Kuşaklı. Ausgrabungen in einer Methi tischen Stadt", Antike
Weit. 1996/4: 3Û5 312
Nakamura, M. 2002, bas hethitische nuntarriyasha-Fes l Leiden.
Neve, P 1971. Regenkult Anlagen in Bo
gazkdy Ha ttusa. Tubingen.
Oğuz, ß. 1980, Türkiye Halkının Kultur Kökenleri IT. İstanbul
Pûllls, S A. 1926, The Babylonian AkTtu
Festival. Kopenhagen.
Pope, M. H. ve J . H Tigay 1971, A
Description of Baal" Ugant Forschungen, J:
117 130
Postgate, J . N. 1974, The bit akiti rn
Assyrian Nabu Temples", Sumer, 30: 51 74.
Raven, M. J , 1982, ' Corn Mummies" Oudheidkundige Mededeiingen uit het Rijksmuseum van Oudheden te Leiden, 63: 7-36
Robertson, N. 1996, "The Ancient Mother of the Gods. A Missing Chapter in the
History of Greek Religion". Cybele, Attis
and Related Cults. (Ed.) E. N. Lane. Leiden,
239-304
Sallaberger. W 1999, Neujahr(sfest)
nach sumerischen Quellen", Reallexikon der
Assyriologie, 9: 291-294.
Schmocke 1, H 1938. ' Dagan ReaMexikon
der Assyrtolagie, 2: 99 101.
Seeher, J . 2001, "Die Ausgrabungen in
Boğazköy-Hattusa 2000", Archäologischer
Anzeiger 2001 334 362.
Segat, J B 1970, Edessa. Oxford
Showerman, G 1969 Tlie Great Mother o f
The Gads, Chicago.
Türk, H. 2002, Nusayri lik (Arap Aleviliği)
ve Nusayri/erde Hızır filancı, Ankara
Aistldtner, J . 1964, Oie mythoiogischen
und kultischen Texte aus Ras Schatnra, Budapest.
Barnett. R D 1953, The Phrygian Rock
Façades and the Hittite Monuments", Bibliotheca Oriental is, 10 7S-82.
Başgöz, ï . 1967, Rain Making Ceremonies
in Turkey and Seasonal Festivals'1. Journal o f
American Oriental Society. &7‘ 3Û4 3Û6.
Beckmann, 6 2002, "Baby I omaca Hethiti
ca. The 'babiliJi-Ritual' from Boğazköy (CTH
718)". Recent Developments in Hittite Archaeology and History. (Ed ) K, A, Yener ve H
A Hoffner Jr., Wionna Lake, 35-41
Bitte I, K 1976, Die He th /ter, München.
Börker-Klahn. J 2000 'Nachlese an
phrygischen Fundplatzen". Rea!lex ikon der
Assynolog/e. 24 35 -69.
Çapar, O. 1979, ' Romo Tarihinde Magna
Mater (Kybele) Tapmımı", ÙU ve Tarih Coğrafya Fakültesi Dergisi, 2Ş: 167-190
Driver, G R 1956, Cönacnite Myths and
Legends Edinburgh
Dussqud, R. 1934, Boni et Ben-Dagon dos
les textes de Ras-5hamra" 5yria, 15 301
304
Dussüud, R 1935, "Deux Stèles de Ras
Shamra, Portant une dédicace ou dieu Da
gon'1, S yria, 16: ¡77-1 HO
Erman, A 1934. Oie Religion der Ägypter.
Berlin.
Falkenstein,, A. 1959, "Aklti-Fest und Akiti-Haus" Festschrift Johannes Friedrich
(Ed.) R. von Kienle v.d.. Heidelberg, 147-182.
Fleming, D. E. 1992, The Installation ùf
Baal's High Priestess at Emar. Atlanta.
Frankcna, R. 1953, Täkuitü. Leiaeh,
Frankfort, H. 1934, "A tammy* Ritual in
Kurdistan (?)". Trap, 1: 137-145
Got**, A 1973. ' A Hittite Myth", The
Ancient Near Fast 1 (Ed.) J B. Pritchard.
Princeton. 8^-91.
Groenewoud, E. M. C 2001, "Use of Water in
Phoenician Sanctuaries1' Ancient Near Eastern Studies, 3&: 139-159.
Gusmanî, M R. 1969. "Der Lydische Name
der Kybeie", Kadmos, 8 158 161
Güterbock, H. G. 1960, "An Outline of the
Hittrt§S AN.TAKSUM Festival" Journal af
Near Eastern Studies. 19: 80-69,
Haas, V. 1994, Geschichte der Hethi fisc -
hen Religion Köln.
Has luck, F. W. 1929, Christianity and I s
lam under the Sultans, Oxford.
Hawkins, J . b. 1995, The Hieroglyphic
Inscription o f the Sacred Pool Complex o f
HattUsa (Südburg). Wiesbaden
Heinrich, E 1982, Ùje Tempel und Heiligtümer im alten Mesopotamien. Berlin,
Hermann. W, 1979, "Jahwes Triumph über
Mal", Ugari t Färse hangen. 11: 371-377.
Houwnik Ten Cate. P H J 1986, Brief
Comments on The Hittite Calendar The Outline of the AN.TAH.SUM Festival", Kanissuwor, (Ed.) H A. Hoffner Jr. el al Chicago.
95-110
Korf mann, M 1998, "T r nia-Ausgrabungen
1997", Studia Troica, 8: 1-70
Kramer, S N. 1973, "Myths and Epics
From Mesopotamia'". The Ancient Near East
X(Ed.) J. B. Pritchard, Princeton, 28-86
Kühne, C. 1993, "Varopfer im alten Anatolien", ReiigiohSgeSchich the he Beziehungen
zwischen Kfeınasıen. Nordsyrien und dem
Alten Testament. (Ed.) ß. Janowski et al.
Gottingert, 225-283.
Moortgat. A 1949. Tammuz. Berlin
Müller-Karpe, A. 1996, "Kuşaklı. Ausgrabungen in einer Methi tischen Stadt", Antike
Weit. 1996/4: 3Û5 312
Nakamura, M. 2002, bas hethitische nuntarriyasha-Fes l Leiden.
Neve, P 1971. Regenkult Anlagen in Bo
gazkdy Ha ttusa. Tubingen.
Oğuz, ß. 1980, Türkiye Halkının Kultur Kökenleri IT. İstanbul
Pûllls, S A. 1926, The Babylonian AkTtu
Festival. Kopenhagen.
Pope, M. H. ve J . H Tigay 1971, A
Description of Baal" Ugant Forschungen, J:
117 130
Postgate, J . N. 1974, The bit akiti rn
Assyrian Nabu Temples", Sumer, 30: 51 74.
Raven, M. J , 1982, ' Corn Mummies" Oudheidkundige Mededeiingen uit het Rijksmuseum van Oudheden te Leiden, 63: 7-36
Robertson, N. 1996, "The Ancient Mother of the Gods. A Missing Chapter in the
History of Greek Religion". Cybele, Attis
and Related Cults. (Ed.) E. N. Lane. Leiden,
239-304
Sallaberger. W 1999, Neujahr(sfest)
nach sumerischen Quellen", Reallexikon der
Assyriologie, 9: 291-294.
Schmocke 1, H 1938. ' Dagan ReaMexikon
der Assyrtolagie, 2: 99 101.
Seeher, J . 2001, "Die Ausgrabungen in
Boğazköy-Hattusa 2000", Archäologischer
Anzeiger 2001 334 362.
Segat, J B 1970, Edessa. Oxford
Showerman, G 1969 Tlie Great Mother o f
The Gads, Chicago.
Türk, H. 2002, Nusayri lik (Arap Aleviliği)
ve Nusayri/erde Hızır filancı, Ankara