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Women's erasure from Kurdish Literary History

Year 2025, Issue: 19, 59 - 77, 30.03.2025
https://doi.org/10.35859/artuklukurdology.1640662

Abstract

Kadınlar Kürt kültürel ve entelektüel tarihinde oldukça marjinalleştirilmiştir. Kürt edebiyatının tarihi neredeyse bir erkek tarihidir ve Kürt kadınlarının Kürt edebiyatının gelişimine katkısı, ancak 1980'lerden itibaren ortaya çıkan yeni bir olgu olarak tartışılmıştır. Kadınların dışlanması, edebi antolojilerde, çevirilerde ve akademik araştırmalarda yeniden üretilmiş ve pekiştirilmiştir. Son on yılda, kadınların eserleri de dahil olmak üzere yeni el yazmalarının ortaya çıkarılması, Kürt kültürel üretiminde kadınların "yokluğu" varsayımını bir ölçüde sorgulasa da, edebiyat tarihinin ve kanonunun ciddi bir şekilde yeniden değerlendirilmesini teşvik etmemiştir. Bu bölümde, Kürt edebiyat tarihinden kadınların silinmesini ve Kürt kadın yazarların karşı karşıya kaldığı dışlayıcı mekanizmaları, devletsizlikten, kültürel ve dilsel baskıdan ataerkilliğe ve Kürt dil çeşitliliğinden, siyasi ve kültürel güçler arasındaki güç dinamiklerine kadar inceliyorum. Irak Kürdistanı'ndaki kamusal ve özel arşivler üzerine yakın zamanda yaptığım araştırma ve kapsamlandırmadan yararlanarak, arşivlerin kadınların seslerini açığa çıkarmada sunduğu fırsatları da tartışıyorum. Erken dönem Kürt süreli yayınları gibi birincil kaynak materyallerinin yeniden incelenmesinin Kürt kadınlarının entelektüel ve edebi üretimi hakkında değerli bilgiler sağladığını ve hatta unutulmuş kadın seslerini geri getirebileceğini tartışıyor ve ortaya koyuyorum. Erken dönem Kürt yayınları, özel arşivler ve sözlü tarih de kadınların kaybolmuş edebi eserlerini canlandırmak için benzersiz olanaklar sunuyor.

References

  • Alhamid, L. (2017). “You Can’t Burty Them All:” The Presentation of Women in the Contemporary Iraqi Kurdish Novel in Bahdinan.” PhD Dissertation. University of Kent.
  • Al-Tschauschli, S. Sh. S. (1986). Die gesellschaftliche Stellung der kurdischen Frau in der Republik Irak in den 60er und 70er Jahren. Dissertation. Leipzig Universität, Fakultät für Philosophie u Geschichtswiss.
  • ———. (1991). Heuler: Einführung ins Kurdische Alphabet für Studenten und Studeninnen Universitat Leipzig. Leipzig: Leipziger Universität Verl.
  • ———. (1994). Frauen in Kurdistan—Kurdinnen im europaischen Exil. In Huber, S. (Ed.) Frauen auf der Flucht (pp. 30–34). N.p.: Terre des Femmes.
  • ———. (1995). Kurdistan und die Lage der Kurdinnen. In Frauenforscherinnen stellen sich vor: Ringvorlesung (pp. 197–206). Leipzig: Leipziger Universität Verl.
  • Balî, A. (1992). Antolojîya Helbestvanên Kurd. İstanbul: Pelê Sor.
  • Celîl, C. (2004). Keşkûla Kurmancî. Wîen: Verein zur Erforschung und Förderung der Kurdischen Sprache, Kultur und Geschichte.
  • Dehqan, M. (2019). Some Gūrānī Gleanings from Persian Codices. Journal of Mesopotamian Studies 4(1), 91–104.
  • De Fouchécour, Ch. (2006). “Iran viii. Persian Literature (2) Classical.” Encyclopædia Iranica, 13(4), 414–32. www.iranicaonline.org/articles/iran-viii2-classical-persian-literature.
  • Diyarbekirli, S. (2005). Diyarbekirli Şair Sırrı Hanım’ın Divanı. Edited by Sefik Korkusuz. İstanbul: Kent yayinlari.
  • Ekici, D. (2021). Kurdish Identity, Islamism, and Ottomanism: The Making of a Nation in Kurdish Journalistic Discourse (1898–1914). Lanham, MA: Lexington.
  • Ghaderi, F. (2015). The Challenges of Writing Kurdish Literary History: Representation, Classification, and Periodisation. Kurdish Studies Journal, 3(1), 101–120.
  • ———. (2017). The Literary Legacy of the Ardalans. Kurdish Studies Journal, 5(1), 32–55.
  • Ghaderi, F, and Scalbert-Yücel, C. (2021). An Etat Présent of the Kurdish Literature in English Translation. The Translator, 27(2), 150–66.
  • Hamelink, W. (2016). The Sung Home: Narrative, Morality, and the Kurdish Nation. Leiden: Brill.
  • Hassan, S. S. (2013). Women and Literature: A Feminist Reading of Kurdish Women’s Poetry. PhD Dissertation. University of Exeter.
  • Hassanpour, A. (1992). Nationalism and Language in Kurdistan, 1918–1985. San Francisco, CA: Mellen Research University Press.
  • Kreyenbroek, P. (2010). Orality and Religion in Kurdistan: The Yezidi and Ahl-e Haqq. In Yarshater (Ed.), A History of Persian Literature, vol. 18, (pp. 70–89). New York: I.B. Tauris.
  • Kurdo, Q. (1992). Tarixa Edebyeta Kurdi (The history of Kurdish literature). Ankara: Özge.
  • Johnson, C. L. and Tuite, C. (2020). 30 Great Myths About Jane Austen. John Wiley&Sons, Inc.
  • Lauter, P. (1983). Race and Gender in Shaping of the American Literary Canon: A Case Study from the Twenties. Feminist Studies, 9(3), 435–63.
  • ———. (1991). Caste, Class, and Canon. In Warhol, R. R. & Herndl, D. P. (Eds.) Feminism: An Anthology of Literary Theory and Criticism (pp. 227–48). New Brunswick, NJ: Rutgers University Press.
  • McCoole, S. (2015). No Ordinary Women: Irish Female Activists in the Revolutionary Years. Dublin: The O'Brien Press.
  • Mojab, Sh. (1997). Crossing Boundaries of Nationalism, Patriarchy, and Eurocentrism: The Struggle for a Kurdish Women Studies Network. Canadian Woman Studies, 17(2), 68–72.
  • ———. (2021). The State of Knowledge About Kurdish Women. In Mojab, Sh, & Hassanpour, A. (Eds.) Women of Kurdistan: A Historical and Bibliographic Study, (pp. 17–19). London: Transnational.
  • Mojab, Sh, and Hassanpour, A. (2021). Women of Kurdistan: A Historical and Bibliographic Study. London: Transnational.
  • Russ, J. (1983). How to Suppress Women’s Writing. Austin, TX: University of Texas Press.
  • Schäfers, M. (2018). ‘It Used to Be Forbidden:’ Kurdish Women and the Limits of Gaining Voice. Journal of Middle East Women's Studies, 14(1), 3–24.
  • ———. (2022). Voices that Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey. Cambridge: University of Cambridge Press.
  • Sheyholislami, J. (2015). Language Varieties of the Kurds. In Taucher, W., Vogl, M., & Webinger, P. (Eds.) The Kurds: History, Religion, Language, Politics, (pp. 30–51). Vienna: Austrian Federal Ministry of the Interior.
  • ———. (2017). Language Status and Party Politics in Kurdistan–Iraq: The Case of Badini and Hawrami Varieties. In Zazaki—Yesterday, Today and Tomorrow: Survival and Standardization of a Threatened Language (pp. 55–76). Graz: Wien Kultur.
  • Soltani, A. (1998). Anthology of Gurani Kurdish Poetry. London: Soane Trust for Kurdistan.
  • Skutnabb-Kangas, T, and Bucak Sertac. (1994). Killing a Mother Tongue—How the Kurds are Deprived of Linguistic Human Rights. In Skutnabb-Kangas, T & Philipson, R. (Eds), Linguistic Human Rights: Overcoming Linguistic Discrimination (pp. 347–70). Berlin: Mouton de Gruyter.
  • Tejel, J. (2014). The Kurdish Cultural Movement in Mandatory Syria and Lebanon: An Unfinished Project of ‘National Renaissance’ 1932–46. In Bajalan, D. & Zandi Karimi, S. (Eds.), Studies in Kurdish History: Empire, Ethnicity and Identity (pp. 158–174). London: Routledge.
  • Temo, S. (2007). Kürt Şiiri Antolojisi. İstanbul: Weşanên Pirtukxaneya Agora.
  • Tîroj [Hana Mohamed]. (2002). Şiyan û Leylan (Ability and mirage). Dohuk: Dohuk University Press.
  • ———. (2007). Wakr al-Khawāter (Nest of thoughts). Dohuk: Çapxana Hawar.
  • ———. (2012). Perê Spî (White Paper). Dohuk: Çapxana Hawar.
  • ———. (2020). Areej al-Banafsaj (Fragrant violets). Tehran: Tehran Publishing.
  • ———. (2020). Thawrat al-Matar (Rain of revolution). Dohuk: Mektebe Gazî.
  • Uzun, M. (2003). Antolojiya Edebiyata Kurdî. İstanbul: Weşanên Aram.

Marginalisation of Women in Kurdish Literary History

Year 2025, Issue: 19, 59 - 77, 30.03.2025
https://doi.org/10.35859/artuklukurdology.1640662

Abstract

Women are highly marginalized in Kurdish cultural and intellectual history. The history of Kurdish literature is virtually a men’s history, and Kurdish women’s contribution to the development of Kurdish literature has been discussed as a recent phenomenon, emerging only from the 1980s. The exclusion of women has been reproduced and reinforced in literary anthologies, translation, and in academic research. Although uncovering new manuscripts, including women’s works, over the last decade has to some extent challenged the assumption of the “absence” of women in Kurdish cultural production, it has not instigated serious re-evaluation of the literary history and the canon. In this chapter, I examine the erasure of women from Kurdish literary history and exclusionary mechanisms that Kurdish women writers have faced, from statelessness and cultural and linguistic suppression to patriarchy as well as the power dynamic between Kurdish language varieties, political and cultural forces. Drawing on my recent investigation and scoping of public and private archives in Iraqi Kurdistan, I also discuss opportunities that archives offer in uncovering women’s voices. I argue and demonstrate that re-examining primary source materials such as early Kurdish periodicals provide valuable information on Kurdish women’s intellectual and literary production and can even recover forgotten women’s voices. Early Kurdish publications, private archives, and oral history also offer unique possibilities to revive women’s lost literary creations.

References

  • Alhamid, L. (2017). “You Can’t Burty Them All:” The Presentation of Women in the Contemporary Iraqi Kurdish Novel in Bahdinan.” PhD Dissertation. University of Kent.
  • Al-Tschauschli, S. Sh. S. (1986). Die gesellschaftliche Stellung der kurdischen Frau in der Republik Irak in den 60er und 70er Jahren. Dissertation. Leipzig Universität, Fakultät für Philosophie u Geschichtswiss.
  • ———. (1991). Heuler: Einführung ins Kurdische Alphabet für Studenten und Studeninnen Universitat Leipzig. Leipzig: Leipziger Universität Verl.
  • ———. (1994). Frauen in Kurdistan—Kurdinnen im europaischen Exil. In Huber, S. (Ed.) Frauen auf der Flucht (pp. 30–34). N.p.: Terre des Femmes.
  • ———. (1995). Kurdistan und die Lage der Kurdinnen. In Frauenforscherinnen stellen sich vor: Ringvorlesung (pp. 197–206). Leipzig: Leipziger Universität Verl.
  • Balî, A. (1992). Antolojîya Helbestvanên Kurd. İstanbul: Pelê Sor.
  • Celîl, C. (2004). Keşkûla Kurmancî. Wîen: Verein zur Erforschung und Förderung der Kurdischen Sprache, Kultur und Geschichte.
  • Dehqan, M. (2019). Some Gūrānī Gleanings from Persian Codices. Journal of Mesopotamian Studies 4(1), 91–104.
  • De Fouchécour, Ch. (2006). “Iran viii. Persian Literature (2) Classical.” Encyclopædia Iranica, 13(4), 414–32. www.iranicaonline.org/articles/iran-viii2-classical-persian-literature.
  • Diyarbekirli, S. (2005). Diyarbekirli Şair Sırrı Hanım’ın Divanı. Edited by Sefik Korkusuz. İstanbul: Kent yayinlari.
  • Ekici, D. (2021). Kurdish Identity, Islamism, and Ottomanism: The Making of a Nation in Kurdish Journalistic Discourse (1898–1914). Lanham, MA: Lexington.
  • Ghaderi, F. (2015). The Challenges of Writing Kurdish Literary History: Representation, Classification, and Periodisation. Kurdish Studies Journal, 3(1), 101–120.
  • ———. (2017). The Literary Legacy of the Ardalans. Kurdish Studies Journal, 5(1), 32–55.
  • Ghaderi, F, and Scalbert-Yücel, C. (2021). An Etat Présent of the Kurdish Literature in English Translation. The Translator, 27(2), 150–66.
  • Hamelink, W. (2016). The Sung Home: Narrative, Morality, and the Kurdish Nation. Leiden: Brill.
  • Hassan, S. S. (2013). Women and Literature: A Feminist Reading of Kurdish Women’s Poetry. PhD Dissertation. University of Exeter.
  • Hassanpour, A. (1992). Nationalism and Language in Kurdistan, 1918–1985. San Francisco, CA: Mellen Research University Press.
  • Kreyenbroek, P. (2010). Orality and Religion in Kurdistan: The Yezidi and Ahl-e Haqq. In Yarshater (Ed.), A History of Persian Literature, vol. 18, (pp. 70–89). New York: I.B. Tauris.
  • Kurdo, Q. (1992). Tarixa Edebyeta Kurdi (The history of Kurdish literature). Ankara: Özge.
  • Johnson, C. L. and Tuite, C. (2020). 30 Great Myths About Jane Austen. John Wiley&Sons, Inc.
  • Lauter, P. (1983). Race and Gender in Shaping of the American Literary Canon: A Case Study from the Twenties. Feminist Studies, 9(3), 435–63.
  • ———. (1991). Caste, Class, and Canon. In Warhol, R. R. & Herndl, D. P. (Eds.) Feminism: An Anthology of Literary Theory and Criticism (pp. 227–48). New Brunswick, NJ: Rutgers University Press.
  • McCoole, S. (2015). No Ordinary Women: Irish Female Activists in the Revolutionary Years. Dublin: The O'Brien Press.
  • Mojab, Sh. (1997). Crossing Boundaries of Nationalism, Patriarchy, and Eurocentrism: The Struggle for a Kurdish Women Studies Network. Canadian Woman Studies, 17(2), 68–72.
  • ———. (2021). The State of Knowledge About Kurdish Women. In Mojab, Sh, & Hassanpour, A. (Eds.) Women of Kurdistan: A Historical and Bibliographic Study, (pp. 17–19). London: Transnational.
  • Mojab, Sh, and Hassanpour, A. (2021). Women of Kurdistan: A Historical and Bibliographic Study. London: Transnational.
  • Russ, J. (1983). How to Suppress Women’s Writing. Austin, TX: University of Texas Press.
  • Schäfers, M. (2018). ‘It Used to Be Forbidden:’ Kurdish Women and the Limits of Gaining Voice. Journal of Middle East Women's Studies, 14(1), 3–24.
  • ———. (2022). Voices that Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey. Cambridge: University of Cambridge Press.
  • Sheyholislami, J. (2015). Language Varieties of the Kurds. In Taucher, W., Vogl, M., & Webinger, P. (Eds.) The Kurds: History, Religion, Language, Politics, (pp. 30–51). Vienna: Austrian Federal Ministry of the Interior.
  • ———. (2017). Language Status and Party Politics in Kurdistan–Iraq: The Case of Badini and Hawrami Varieties. In Zazaki—Yesterday, Today and Tomorrow: Survival and Standardization of a Threatened Language (pp. 55–76). Graz: Wien Kultur.
  • Soltani, A. (1998). Anthology of Gurani Kurdish Poetry. London: Soane Trust for Kurdistan.
  • Skutnabb-Kangas, T, and Bucak Sertac. (1994). Killing a Mother Tongue—How the Kurds are Deprived of Linguistic Human Rights. In Skutnabb-Kangas, T & Philipson, R. (Eds), Linguistic Human Rights: Overcoming Linguistic Discrimination (pp. 347–70). Berlin: Mouton de Gruyter.
  • Tejel, J. (2014). The Kurdish Cultural Movement in Mandatory Syria and Lebanon: An Unfinished Project of ‘National Renaissance’ 1932–46. In Bajalan, D. & Zandi Karimi, S. (Eds.), Studies in Kurdish History: Empire, Ethnicity and Identity (pp. 158–174). London: Routledge.
  • Temo, S. (2007). Kürt Şiiri Antolojisi. İstanbul: Weşanên Pirtukxaneya Agora.
  • Tîroj [Hana Mohamed]. (2002). Şiyan û Leylan (Ability and mirage). Dohuk: Dohuk University Press.
  • ———. (2007). Wakr al-Khawāter (Nest of thoughts). Dohuk: Çapxana Hawar.
  • ———. (2012). Perê Spî (White Paper). Dohuk: Çapxana Hawar.
  • ———. (2020). Areej al-Banafsaj (Fragrant violets). Tehran: Tehran Publishing.
  • ———. (2020). Thawrat al-Matar (Rain of revolution). Dohuk: Mektebe Gazî.
  • Uzun, M. (2003). Antolojiya Edebiyata Kurdî. İstanbul: Weşanên Aram.

پەراوێزخستنی ژنان لە مێژووی ئەدەبی کوردیدا

Year 2025, Issue: 19, 59 - 77, 30.03.2025
https://doi.org/10.35859/artuklukurdology.1640662

Abstract

ژنان لە مێژووی کلتووری و فیکری کوردیدا پەراوێزخراون. مێژووی ئەدەبی کوردی زیاتر مێژوویێکی پیاوانە و بەشداری ژنانی کورد لە پەرەپێدانی ئەدەبی کوردی وەک دیاردەیەکی نوێ کە لە ساڵانی ١٩٨٠وە دەستی پێکردووە مامەڵەی لەگەڵ کراوە. پەراوێزخستنی ژنان لە ئەنتۆلۆژیا ئەدەبییەکان و وەرگێڕان و توێژینەوە ئەکادیمییەکاندا دووبارە و بەهێزتر کراوەتەوە. سەرەڕای ئەوەی لە دە ساڵی ڕابردوودا چەندین دەستنووسی نوێ دۆزراوەتەوە و لەنێویاندا بەرهەمی ژنانی تێدایە کە ئاڵنگاری "نەبوونی" ژنان لە بەرهەمهێنانی کلتووری کوردیی کردووە، بەڵام هێشتا نەتوانراوە هەڵسەنگاندنێکی جدی نوێ بۆ مێژووی ئەدەبی و پێکهاتە ئەدەبییەکانی بکرێتەوە.
لەم لێکۆڵینەوەدا، پەراوێزخستنی ژنان لە مێژووی ئەدەبی کوردی و میکانیزمەکانی دوورخستنەوەی نووسەرانی ژنی کورد تاوتوێ دەکەم. هەروەها باس لە هۆکارەکان دەکەم و کاریگەری کێشەی بێدەوڵەتی و چەوساندنەوەی کلتووری و زمانی، پیاوسالاری، و هەروەها دینامیکیەتی هێز لە نێوان جۆرەکانی زمانی کوردی و هێزە سیاسی و کلتوورییەکان. هەروەها بە پشتبەستن بە لێکۆڵینەوەکانم لەسەر ئارشیفە گشتییەکان و تایبەتییەکانی باشوری کوردستان، باس لە دەرفەتەکانی دۆزینەوە و ئاشکراکردنی دەنگە وون بووەکانی ژنانی کورد دەکەم. لە رێگەی گەڕان بە ناو بڵاوکراوە ڕۆژنامە و گۆڤارە کۆنەکان زانیاری بەنرخ و گرنگ دەربارەی بەرهەمە فیکری و ئەدەبییەکانی ژنانی کورد ئاشکرا دەبن و تەنانەت دەتوانین دەنگە لەبیرکراوەکان بدۆزینەوە. هەروەها گەڕان لە ناو ئارشیفە تایبەتەکان و مێژووی زارەکی دەرفەتی بێوێنە بۆ زیندووکردنەوەی بەرهەمی ژنانی ئەدیبی وونبووی کورد دروست دەکەن.

References

  • Alhamid, L. (2017). “You Can’t Burty Them All:” The Presentation of Women in the Contemporary Iraqi Kurdish Novel in Bahdinan.” PhD Dissertation. University of Kent.
  • Al-Tschauschli, S. Sh. S. (1986). Die gesellschaftliche Stellung der kurdischen Frau in der Republik Irak in den 60er und 70er Jahren. Dissertation. Leipzig Universität, Fakultät für Philosophie u Geschichtswiss.
  • ———. (1991). Heuler: Einführung ins Kurdische Alphabet für Studenten und Studeninnen Universitat Leipzig. Leipzig: Leipziger Universität Verl.
  • ———. (1994). Frauen in Kurdistan—Kurdinnen im europaischen Exil. In Huber, S. (Ed.) Frauen auf der Flucht (pp. 30–34). N.p.: Terre des Femmes.
  • ———. (1995). Kurdistan und die Lage der Kurdinnen. In Frauenforscherinnen stellen sich vor: Ringvorlesung (pp. 197–206). Leipzig: Leipziger Universität Verl.
  • Balî, A. (1992). Antolojîya Helbestvanên Kurd. İstanbul: Pelê Sor.
  • Celîl, C. (2004). Keşkûla Kurmancî. Wîen: Verein zur Erforschung und Förderung der Kurdischen Sprache, Kultur und Geschichte.
  • Dehqan, M. (2019). Some Gūrānī Gleanings from Persian Codices. Journal of Mesopotamian Studies 4(1), 91–104.
  • De Fouchécour, Ch. (2006). “Iran viii. Persian Literature (2) Classical.” Encyclopædia Iranica, 13(4), 414–32. www.iranicaonline.org/articles/iran-viii2-classical-persian-literature.
  • Diyarbekirli, S. (2005). Diyarbekirli Şair Sırrı Hanım’ın Divanı. Edited by Sefik Korkusuz. İstanbul: Kent yayinlari.
  • Ekici, D. (2021). Kurdish Identity, Islamism, and Ottomanism: The Making of a Nation in Kurdish Journalistic Discourse (1898–1914). Lanham, MA: Lexington.
  • Ghaderi, F. (2015). The Challenges of Writing Kurdish Literary History: Representation, Classification, and Periodisation. Kurdish Studies Journal, 3(1), 101–120.
  • ———. (2017). The Literary Legacy of the Ardalans. Kurdish Studies Journal, 5(1), 32–55.
  • Ghaderi, F, and Scalbert-Yücel, C. (2021). An Etat Présent of the Kurdish Literature in English Translation. The Translator, 27(2), 150–66.
  • Hamelink, W. (2016). The Sung Home: Narrative, Morality, and the Kurdish Nation. Leiden: Brill.
  • Hassan, S. S. (2013). Women and Literature: A Feminist Reading of Kurdish Women’s Poetry. PhD Dissertation. University of Exeter.
  • Hassanpour, A. (1992). Nationalism and Language in Kurdistan, 1918–1985. San Francisco, CA: Mellen Research University Press.
  • Kreyenbroek, P. (2010). Orality and Religion in Kurdistan: The Yezidi and Ahl-e Haqq. In Yarshater (Ed.), A History of Persian Literature, vol. 18, (pp. 70–89). New York: I.B. Tauris.
  • Kurdo, Q. (1992). Tarixa Edebyeta Kurdi (The history of Kurdish literature). Ankara: Özge.
  • Johnson, C. L. and Tuite, C. (2020). 30 Great Myths About Jane Austen. John Wiley&Sons, Inc.
  • Lauter, P. (1983). Race and Gender in Shaping of the American Literary Canon: A Case Study from the Twenties. Feminist Studies, 9(3), 435–63.
  • ———. (1991). Caste, Class, and Canon. In Warhol, R. R. & Herndl, D. P. (Eds.) Feminism: An Anthology of Literary Theory and Criticism (pp. 227–48). New Brunswick, NJ: Rutgers University Press.
  • McCoole, S. (2015). No Ordinary Women: Irish Female Activists in the Revolutionary Years. Dublin: The O'Brien Press.
  • Mojab, Sh. (1997). Crossing Boundaries of Nationalism, Patriarchy, and Eurocentrism: The Struggle for a Kurdish Women Studies Network. Canadian Woman Studies, 17(2), 68–72.
  • ———. (2021). The State of Knowledge About Kurdish Women. In Mojab, Sh, & Hassanpour, A. (Eds.) Women of Kurdistan: A Historical and Bibliographic Study, (pp. 17–19). London: Transnational.
  • Mojab, Sh, and Hassanpour, A. (2021). Women of Kurdistan: A Historical and Bibliographic Study. London: Transnational.
  • Russ, J. (1983). How to Suppress Women’s Writing. Austin, TX: University of Texas Press.
  • Schäfers, M. (2018). ‘It Used to Be Forbidden:’ Kurdish Women and the Limits of Gaining Voice. Journal of Middle East Women's Studies, 14(1), 3–24.
  • ———. (2022). Voices that Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey. Cambridge: University of Cambridge Press.
  • Sheyholislami, J. (2015). Language Varieties of the Kurds. In Taucher, W., Vogl, M., & Webinger, P. (Eds.) The Kurds: History, Religion, Language, Politics, (pp. 30–51). Vienna: Austrian Federal Ministry of the Interior.
  • ———. (2017). Language Status and Party Politics in Kurdistan–Iraq: The Case of Badini and Hawrami Varieties. In Zazaki—Yesterday, Today and Tomorrow: Survival and Standardization of a Threatened Language (pp. 55–76). Graz: Wien Kultur.
  • Soltani, A. (1998). Anthology of Gurani Kurdish Poetry. London: Soane Trust for Kurdistan.
  • Skutnabb-Kangas, T, and Bucak Sertac. (1994). Killing a Mother Tongue—How the Kurds are Deprived of Linguistic Human Rights. In Skutnabb-Kangas, T & Philipson, R. (Eds), Linguistic Human Rights: Overcoming Linguistic Discrimination (pp. 347–70). Berlin: Mouton de Gruyter.
  • Tejel, J. (2014). The Kurdish Cultural Movement in Mandatory Syria and Lebanon: An Unfinished Project of ‘National Renaissance’ 1932–46. In Bajalan, D. & Zandi Karimi, S. (Eds.), Studies in Kurdish History: Empire, Ethnicity and Identity (pp. 158–174). London: Routledge.
  • Temo, S. (2007). Kürt Şiiri Antolojisi. İstanbul: Weşanên Pirtukxaneya Agora.
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There are 41 citations in total.

Details

Primary Language Kurdi
Subjects Kurdish Language, Literature and Culture
Journal Section Research Articles
Authors

Farangis Ghaderi 0000-0002-1706-2561

Publication Date March 30, 2025
Submission Date February 15, 2025
Acceptance Date March 28, 2025
Published in Issue Year 2025 Issue: 19

Cite

APA Ghaderi, F. (2025). پەراوێزخستنی ژنان لە مێژووی ئەدەبی کوردیدا. Artuklu Kurdology(19), 59-77. https://doi.org/10.35859/artuklukurdology.1640662