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The Church Holy Communion Rite as The Ceremonial Worship to The Human-Deities in the Greco-Roman Civilization

Year 2014, Issue: 41, 129 - 160, 01.07.2014

Abstract

The Church Holy Communion Rite as The Ceremonial Worship toThe Human-Deities in the Greco-Roman CivilizationNor there any evidence that christians made a better use interpolate with a more spiritual application of this sacrament that ceremonial offering of bread and wine than the pagans did for centuries. Because Christ, like Adonis and Attis, Osiris and Dionysus and especially like Mithras who was a Roman god-man deity possessed with all of them qualities, also born from virgin mother, suffer and die and rise again; to become one with them is the mystical passion of their worshippers; during the communion worshipper believe that they faced with their man-god, their mysteries give immortality by dirinking his blood namely a cup of wine.

References

  • Anonim Kitab-ı Mukaddes (Tevrat,Zebur ve İncil), İstanbul, 1997.
  • Darmesreter J. The Zend Avesta, New York, 1983.
  • Doane T.W. Bible Myths and Their Parallels in Other Religions, New York, 2007.
  • Ferguson J. The Religions of The Roman Empire : Aspects of The Greek and Roman Life, New York, 1985. Hadas M. Ten Plays by Euripides, New York, 1985. Harnack A. Justin Martyr, New York, 1967. Hinnels J.R. Mithraic Studies, Manchester, 1975. Hudock B. The Eucharistic Prayer, Minnesota, 1970. Keene M. Christian Churches, Cheltenham, 2001. Kereszty R. Rediscovering The Eucharist, New Jersey, 2003. Mitchell N. Real Presence: The Work of Eucharist, Chicago, 1994.
  • Nietzsche F. Böyle Buyurdu Zerdüşt, İstanbul, 2004.
  • Nilson M.P. Hellenistic Mysteries and Christian Sacraments, NewYork, 1964.
  • Norman A. Twenty-Six Reasons Why Jews Dont Believe Jesus, New York, 2007.
  • Odom R.L. Sunday in Roman Paganism, London, 2008.
  • Snow E.V. A Zeal for God not According to Knowledge : A Refutation of Judaism’s Arguments Against Christianity, Lincoln, 2005. Terrinen S. Till The Heart Sings, Michigan, 1985. Timothy F. ve Gandy P. İsa’nın Gizemleri, İstanbul, 2005. Weigall A. Hıristiyanlığımızdaki Putperestlik, İstanbul, 2002. Verdiere E.L. The Eucharist in the New Testament and the Early Church, Washington, 19

YUNAN-ROMA UYGARLIĞINDA İNSAN-TANRILARA TAPINMA TÖRENİ OLARAK: KİLİSE EKMEK-ŞARAP AYİNİ

Year 2014, Issue: 41, 129 - 160, 01.07.2014

Abstract

ÖZ

Paganların asırlardan beri uyguladığı Evharistiya ayinini, Hıristiyanların

biraz daha fazla ruhsal kılarak ve dinsel törenlerinde ekmek ile şarabı sunarak

hiç kimse daha iyi yerine getiremezdi. Çünkü İsa, tıpkı Adonis ve Attis, Osiris ve

Dionysus gibi ve özellikle de bunların tüm niteliklerine tek başına sahibi olan

Romalı tanrı insan Mithras gibi, bakire bir anadan doğmuş, acı çekmiş ve ölmüş,

öldükten sonra dirilmiş, kendisine tapınanları kurtarmak için mistik bir ihtirasa

kapılmış; tanrının etinin yendiği bir olma ayini esnasında tapınanları, tanrıinsan

ilahla yüz yüze geldiklerine, tanrı kanı olarak içtikleri kadehteki şarapla

ayinin sırrına vâkıf olarak ölümsüz hayata kavuşacaklarına inanmışlardır.

Anahtar Kelimeler: Dionysus, Mithra, İsa, Evharistiya ayini

 

ABSTRACT

The Church Holy Communion Rite as The Ceremonial Worship to

The Human-Deities in the Greco-Roman Civilization

Nor there any evidence that christians made a better use interpolate with a

more spiritual application of this sacrament that ceremonial offering of bread and

wine than the pagans did for centuries. Because Christ, like Adonis and Attis,

Osiris and Dionysus and especially like Mithras who was a Roman god-man

deity possessed with all of them qualities, also born from virgin mother, suffer

and die and rise again; to become one with them is the mystical passion of their

worshippers; during the communion worshipper believe that they faced with their

man-god, their mysteries give immortality by dirinking his blood namely a cup of

wine.

Keywords: Dionysus, Mithras, Jesus, The Church Holy Communion Rite

References

  • Anonim Kitab-ı Mukaddes (Tevrat,Zebur ve İncil), İstanbul, 1997.
  • Darmesreter J. The Zend Avesta, New York, 1983.
  • Doane T.W. Bible Myths and Their Parallels in Other Religions, New York, 2007.
  • Ferguson J. The Religions of The Roman Empire : Aspects of The Greek and Roman Life, New York, 1985. Hadas M. Ten Plays by Euripides, New York, 1985. Harnack A. Justin Martyr, New York, 1967. Hinnels J.R. Mithraic Studies, Manchester, 1975. Hudock B. The Eucharistic Prayer, Minnesota, 1970. Keene M. Christian Churches, Cheltenham, 2001. Kereszty R. Rediscovering The Eucharist, New Jersey, 2003. Mitchell N. Real Presence: The Work of Eucharist, Chicago, 1994.
  • Nietzsche F. Böyle Buyurdu Zerdüşt, İstanbul, 2004.
  • Nilson M.P. Hellenistic Mysteries and Christian Sacraments, NewYork, 1964.
  • Norman A. Twenty-Six Reasons Why Jews Dont Believe Jesus, New York, 2007.
  • Odom R.L. Sunday in Roman Paganism, London, 2008.
  • Snow E.V. A Zeal for God not According to Knowledge : A Refutation of Judaism’s Arguments Against Christianity, Lincoln, 2005. Terrinen S. Till The Heart Sings, Michigan, 1985. Timothy F. ve Gandy P. İsa’nın Gizemleri, İstanbul, 2005. Weigall A. Hıristiyanlığımızdaki Putperestlik, İstanbul, 2002. Verdiere E.L. The Eucharist in the New Testament and the Early Church, Washington, 19
There are 9 citations in total.

Details

Primary Language tr;en
Journal Section Makaleler
Authors

Kürşat Akalın

Publication Date July 1, 2014
Published in Issue Year 2014 Issue: 41

Cite

APA Akalın, K. (2014). YUNAN-ROMA UYGARLIĞINDA İNSAN-TANRILARA TAPINMA TÖRENİ OLARAK: KİLİSE EKMEK-ŞARAP AYİNİ. Atatürk Üniversitesi İlahiyat Fakültesi Dergisi(41), 129-160.
AMA Akalın K. YUNAN-ROMA UYGARLIĞINDA İNSAN-TANRILARA TAPINMA TÖRENİ OLARAK: KİLİSE EKMEK-ŞARAP AYİNİ. Atatürk Üniversitesi İlahiyat Fakültesi Dergisi. June 2014;(41):129-160.
Chicago Akalın, Kürşat. “YUNAN-ROMA UYGARLIĞINDA İNSAN-TANRILARA TAPINMA TÖRENİ OLARAK: KİLİSE EKMEK-ŞARAP AYİNİ”. Atatürk Üniversitesi İlahiyat Fakültesi Dergisi, no. 41 (June 2014): 129-60.
EndNote Akalın K (June 1, 2014) YUNAN-ROMA UYGARLIĞINDA İNSAN-TANRILARA TAPINMA TÖRENİ OLARAK: KİLİSE EKMEK-ŞARAP AYİNİ. Atatürk Üniversitesi İlahiyat Fakültesi Dergisi 41 129–160.
IEEE K. Akalın, “YUNAN-ROMA UYGARLIĞINDA İNSAN-TANRILARA TAPINMA TÖRENİ OLARAK: KİLİSE EKMEK-ŞARAP AYİNİ”, Atatürk Üniversitesi İlahiyat Fakültesi Dergisi, no. 41, pp. 129–160, June 2014.
ISNAD Akalın, Kürşat. “YUNAN-ROMA UYGARLIĞINDA İNSAN-TANRILARA TAPINMA TÖRENİ OLARAK: KİLİSE EKMEK-ŞARAP AYİNİ”. Atatürk Üniversitesi İlahiyat Fakültesi Dergisi 41 (June 2014), 129-160.
JAMA Akalın K. YUNAN-ROMA UYGARLIĞINDA İNSAN-TANRILARA TAPINMA TÖRENİ OLARAK: KİLİSE EKMEK-ŞARAP AYİNİ. Atatürk Üniversitesi İlahiyat Fakültesi Dergisi. 2014;:129–160.
MLA Akalın, Kürşat. “YUNAN-ROMA UYGARLIĞINDA İNSAN-TANRILARA TAPINMA TÖRENİ OLARAK: KİLİSE EKMEK-ŞARAP AYİNİ”. Atatürk Üniversitesi İlahiyat Fakültesi Dergisi, no. 41, 2014, pp. 129-60.
Vancouver Akalın K. YUNAN-ROMA UYGARLIĞINDA İNSAN-TANRILARA TAPINMA TÖRENİ OLARAK: KİLİSE EKMEK-ŞARAP AYİNİ. Atatürk Üniversitesi İlahiyat Fakültesi Dergisi. 2014(41):129-60.

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