Research Article

REFLECTION OF MUSLIM CULTURE ON PERSONAL PRONOUNS OF TURKIC PEOPLE (for the example of tatar, bashkir, Turkish and Chuvash personal pronouns)

Number: 39-40 April 23, 2009
  • G.s. Gazieva
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REFLECTION OF MUSLIM CULTURE ON PERSONAL PRONOUNS OF TURKIC PEOPLE (for the example of tatar, bashkir, Turkish and Chuvash personal pronouns)

Abstract

This article deals with the reflection of Muslim culture on the personal pronouns of contemporary Turkic peoples (tatar, bashkury, turkisch and Chuvash personal pronouns).

Keywords

References

  1. 1. Ашмарин Н.И. Болгары и чуваши. – Казань: Тип. Имп. Ун-та, 1902. -132 с.
  2. 2. Гордлевский В.А. Избранные сочинения / В.А. Гордлевский. – М.: Наука, 1968. – Т.4. – С.133.
  3. 3. Магницкий В.К. Чувашские языческие имена. – К.: Тип. Им. Ун-та, 1905. -101с.
  4. 4. Мессарош Д. Памятники страой чувашской веры. –Чебоксары: ЧГИГИ, 2000. 360 с.
  5. 5. Мусаев К.М. Тюркская лексикология / К.М. Мусаев. – М.: Наука, 1984. – 228 с.
  6. 6. Шайхулов А.Г., Раемгужина З.М. Башкирские и татарские имена собственные. – Уфа, 2006. – 90 с.
  7. 7. Хазиева Г.С. Историко-лингвистический анализ татарских мужских личных имен: Автореф. канд. филол. наук. - Казань, 2007. – 23 с.
  8. 8. Тукай Г. Сайланма әсәрләр. Ике томда. 2 том. – Казан: Татар. кит. нәшр., 2006.

Details

Primary Language

Turkish

Subjects

Linguistics

Journal Section

Research Article

Authors

G.s. Gazieva This is me
Russian Federation

Publication Date

April 23, 2009

Submission Date

April 23, 2009

Acceptance Date

-

Published in Issue

Year 2009 Number: 39-40

IZ

https://izlik.org/JA53SW78YR

Cite

RIS / Bibtex
APA
Gazieva, G. (2009). REFLECTION OF MUSLIM CULTURE ON PERSONAL PRONOUNS OF TURKIC PEOPLE (for the example of tatar, bashkir, Turkish and Chuvash personal pronouns). Türkoloji, 39-40, 79-83. https://izlik.org/JA53SW78YR
AMA
1.Gazieva G. REFLECTION OF MUSLIM CULTURE ON PERSONAL PRONOUNS OF TURKIC PEOPLE (for the example of tatar, bashkir, Turkish and Chuvash personal pronouns). Türkoloji. 2009;(39-40):79-83. https://izlik.org/JA53SW78YR
Chicago
Gazieva, G.s. 2009. “REFLECTION OF MUSLIM CULTURE ON PERSONAL PRONOUNS OF TURKIC PEOPLE (for the Example of Tatar, Bashkir, Turkish and Chuvash Personal Pronouns)”. Türkoloji, no. 39-40: 79-83. https://izlik.org/JA53SW78YR.
EndNote
Gazieva G (April 1, 2009) REFLECTION OF MUSLIM CULTURE ON PERSONAL PRONOUNS OF TURKIC PEOPLE (for the example of tatar, bashkir, Turkish and Chuvash personal pronouns). Türkoloji 39-40 79–83.
IEEE
[1]G. Gazieva, “REFLECTION OF MUSLIM CULTURE ON PERSONAL PRONOUNS OF TURKIC PEOPLE (for the example of tatar, bashkir, Turkish and Chuvash personal pronouns)”, Türkoloji, no. 39-40, pp. 79–83, Apr. 2009, [Online]. Available: https://izlik.org/JA53SW78YR
ISNAD
Gazieva, G.s. “REFLECTION OF MUSLIM CULTURE ON PERSONAL PRONOUNS OF TURKIC PEOPLE (for the Example of Tatar, Bashkir, Turkish and Chuvash Personal Pronouns)”. Türkoloji. 39-40 (April 1, 2009): 79-83. https://izlik.org/JA53SW78YR.
JAMA
1.Gazieva G. REFLECTION OF MUSLIM CULTURE ON PERSONAL PRONOUNS OF TURKIC PEOPLE (for the example of tatar, bashkir, Turkish and Chuvash personal pronouns). Türkoloji. 2009;:79–83.
MLA
Gazieva, G.s. “REFLECTION OF MUSLIM CULTURE ON PERSONAL PRONOUNS OF TURKIC PEOPLE (for the Example of Tatar, Bashkir, Turkish and Chuvash Personal Pronouns)”. Türkoloji, no. 39-40, Apr. 2009, pp. 79-83, https://izlik.org/JA53SW78YR.
Vancouver
1.G.s. Gazieva. REFLECTION OF MUSLIM CULTURE ON PERSONAL PRONOUNS OF TURKIC PEOPLE (for the example of tatar, bashkir, Turkish and Chuvash personal pronouns). Türkoloji [Internet]. 2009 Apr. 1;(39-40):79-83. Available from: https://izlik.org/JA53SW78YR