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Hegel’s Master-Slave Dialectic and The Relationship between God and Believer

Year 2017, Issue: 1, 148 - 160, 20.06.2017

Abstract

In his Phenomenology, Hegel characterizes self-conscious- ness as desire and gives an account of master-slave relationship as an example of how consciousness is brought to the level of self-cons ciousness as a result of the interaction of two consciousnesses. In this paper, I will firstly try to explain masterslave dialectic, and then to analyze whether it can be useful to understand the relations between God and believer / man. Second, if this dialectic turns out to be useless in such an endeavour, I will try to explain why this is so. It should be said that Hegelian master-slave dialectic is very influential for an understanding of the nature of self-consciousness. It is also very help ful in engaging with the difficult questions both of religion and of philosophy: how is one related to many or how does divine interact with the world and human beings? However, Hegel’s master-slave dialectic proposes an answer which has certain deficiencies, especially, in ex plicating the nature of the relation between God and believer. I will to demonstrate why this dialectic can mislead us in understanding how God and believr interact.

References

  • Altizer, T. J. J. and W. Hamilton (1966), Rational Theology and the Death of God, Indianapolis: Bobbs-Merrill.
  • Caputo, J. D. (1992), “Meister Eckhart and the Later Heidegger: the Mys- tical Element in Heidegger’s Thought” in (eds) Christopher Macann (1992), Martin Heidegger: Critical Assessments, London: Routledge, pp.130-178
  • Findlay, J. N. (1976), Hegel: A Re-examination, New York: Oxford Press.
  • Gadamer, H. G. (1976), Hegel’s Dialectic: Five Hermeneutical Studies, New Haven: Yale University Press.
  • Hegel, G. W. F. (1968), Lectures on Philosophy of Religion: Together with a Work on the Proofs of the Existence of God, London: Routledge and K. Paul.
  • Hegel, G. W. F. (1977), Phenomenology of Spirit, New York: Oxford University Press.
  • Luther, O. K. and J. L. Hoover (1981), “Hegel’s Phenomenology of Relig- ion”, The Journal of Religion, 61 (3): 229-241.
  • Redding, P. (2007), “Hegel’s Philosophy of Religion”, in (eds.) Graham Oppy and Nick Trakakis (2007), History of Western Philosophy of Re- ligion, Volume IV, pp.49-60
  • Stepelevich, L. S. (1992), “Hegel and Roman Catholicism”, Journal of American Academy of Religion, 60, pp.673-691.
  • The Holy Bible, translated from the Latin vulgate, diligently compared with the Hebrew, Greek, and other editions from divers languages, Douay, Rhimes Version, 1582/1609.
  • Martin Wendte, ‘Review of Hegel and Christian Theology. A Reading of The Lectures on the Philosophy of Religion’ Ars Disputandi (http://www.ArsDisputandi.org) 5 (2005). pp. 2-10.
Year 2017, Issue: 1, 148 - 160, 20.06.2017

Abstract

References

  • Altizer, T. J. J. and W. Hamilton (1966), Rational Theology and the Death of God, Indianapolis: Bobbs-Merrill.
  • Caputo, J. D. (1992), “Meister Eckhart and the Later Heidegger: the Mys- tical Element in Heidegger’s Thought” in (eds) Christopher Macann (1992), Martin Heidegger: Critical Assessments, London: Routledge, pp.130-178
  • Findlay, J. N. (1976), Hegel: A Re-examination, New York: Oxford Press.
  • Gadamer, H. G. (1976), Hegel’s Dialectic: Five Hermeneutical Studies, New Haven: Yale University Press.
  • Hegel, G. W. F. (1968), Lectures on Philosophy of Religion: Together with a Work on the Proofs of the Existence of God, London: Routledge and K. Paul.
  • Hegel, G. W. F. (1977), Phenomenology of Spirit, New York: Oxford University Press.
  • Luther, O. K. and J. L. Hoover (1981), “Hegel’s Phenomenology of Relig- ion”, The Journal of Religion, 61 (3): 229-241.
  • Redding, P. (2007), “Hegel’s Philosophy of Religion”, in (eds.) Graham Oppy and Nick Trakakis (2007), History of Western Philosophy of Re- ligion, Volume IV, pp.49-60
  • Stepelevich, L. S. (1992), “Hegel and Roman Catholicism”, Journal of American Academy of Religion, 60, pp.673-691.
  • The Holy Bible, translated from the Latin vulgate, diligently compared with the Hebrew, Greek, and other editions from divers languages, Douay, Rhimes Version, 1582/1609.
  • Martin Wendte, ‘Review of Hegel and Christian Theology. A Reading of The Lectures on the Philosophy of Religion’ Ars Disputandi (http://www.ArsDisputandi.org) 5 (2005). pp. 2-10.
There are 11 citations in total.

Details

Journal Section Articles
Authors

Mehmet Fatih Şekerci This is me

Publication Date June 20, 2017
Submission Date May 16, 2017
Published in Issue Year 2017 Issue: 1

Cite

APA Şekerci, M. F. (2017). Hegel’s Master-Slave Dialectic and The Relationship between God and Believer. Bilgi Sosyal Bilimler Dergisi(1), 148-160.

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