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Muslim–Paulician Encounters and Early Islamic Anti-Christian Polemical Writings

Year 2025, Volume: 3 Issue: 1, 1 - 16, 30.06.2025

Abstract

This article investigates the portrayals of the Paulicians in early Islamic sources and specifically analyses the role that Paulician religious views play in Islamic anti-Christian writings. The study also gives insights into the nature of materials that were available to Muslim scholars and the strategies they applied in constructing coherent arguments to refute certain Christian religious beliefs. In doing so, the study touches upon Muslims’ religious needs and scholarly curiosity, which sheds light on their intellectual interactions with non-Islamic religious beliefs and philosophical ideas. The article demonstrates that references to Paulician religious beliefs can be found primarily in early Christian–Islamic polemics. Muslim polemicists, most of whom were Muʿtazilites, attempted to demonstrate the soundness and the coherence of Islamic tenets vis-à-vis inadequacies and contradictions in Christian doctrines. The reliance of Muslim polemicists on heresiographical discourse therefore constituted an important strategy to substantiate their polemical arguments. Two major issues stand out in Islamic portrayals of Paulician doctrines: the centrality of Paul of Samosata in the history of the sect, and his association with the view that Jesus was a human being devoid of divinity.

References

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Müslüman-Paulisyen Karşılaşmaları ve Erken Dönem İslami Hıristiyanlık Karşıtı Polemik Yazıları

Year 2025, Volume: 3 Issue: 1, 1 - 16, 30.06.2025

Abstract

Bu makale, erken dönem İslam kaynaklarında Paulisyenlerin tasvirlerini incelemekte ve özellikle Paulisyenlerin dini görüşlerinin İslam’ın Hıristiyanlık karşıtı yazılarında oynadığı rolü analiz etmektedir. Çalışma aynı zamanda Müslüman âlimlerin elindeki materyallerin niteliği hakkında fikir vermesinin yanında belirli Hristiyan dini inançlarını çürütmek için tutarlı argümanlar da oluştururken bu Müslüman âlimlerin uyguladıkları stratejiler hakkında da fikir vermektedir. Bunu yaparken, çalışma Müslümanların dini ihtiyaçlarına ve bilimsel meraklarına değinerek, İslam dışı dini inançlar ve felsefi fikirlerle olan entelektüel etkileşimlerine ışık tutmaktadır. Makale, Pavlusçu dini inançlara yapılan atıfların öncelikle erken dönem Hıristiyan-İslam polemiklerinde de bulunabileceğini göstermektedir. Çoğu Mutezile olan Müslüman polemikçiler, Hıristiyan doktrinlerindeki yetersizlikler ve çelişkiler karşısında İslami ilkelerin sağlamlığını ve tutarlılığını göstermeye çalışmışlardır. Bu nedenle Müslüman polemikçilerin heresiografik (mezhepler ile ilgili) söyleme güvenmeleri, polemik argümanlarını kanıtlamak için önemli bir strateji oluşturmuştur. Pavlusçu doktrinlerin İslami tasvirlerinde iki önemli husus öne çıkmaktadır bunlar: Samosata’lı Pavlus’un mezhep tarihindeki merkezciliği ve İsa’nın ilahilikten yoksun bir insan olduğu görüşüyle ilişkisidir.

References

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  • Behloul, Samuel. 2002. Ibn Hazms Evangelien kritik: Eine methodische Untersuchung. Leiden: Brill.
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  • Bonadeo, C. M. 2011. “art. Yaḥyā b. ʿAdī.” In Encyclopedia of Medieval Philosophy: Philosophy Between 500 and 1500, edited by H. Lagerlun, Vol. 2, 1421–1422. Dordrecht: Springer.
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  • Garsoïan, N. 1967. The Paulician Heresy: A Study of the Origin and the Development of Paulicianism in Armenia and the Eastern Provinces of the Byzantine Empire. The Hague: Mouton.
  • Genequand, Charles. 1999. “Idolâtrie, Astrolâtrie et Sabéisme.” Studia Islamica 89: 109–128.
  • Gimaret, D. 1994. “art. Raḥma.” In Encyclopedia of Islam, Vol. 8, 398–399. Leiden: Brill.
  • Graf, G. 1944–1953. Geschichte der Christlichen Arabischen Literature. 5 vols. Citta del Vaticani: Biblioteca Apostolica Vaticana.
  • Griffith, S. H. 2001. “Melkites, Jacobites, and the Christological Controversies in Arabic in the Third/Ninth-Century Syria.” In Syrian Christians Under Islam: The First Thousand Years, edited by D. Thomas, 9–55. Leiden: Brill.
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  • Ibn Ḥazm, al-Andalusī. n.d. Kitāb al-fasl f ̣ ī al-milal, wa-al-ahwāʾ wa-al-niḥal. 5 vols. Beirut: Maktabat Khayyāt.̣
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  • Kaatz, K. 2012. Early Controversies and the Growth of Christianity. Santa Barbara, CA: Prager. Khalidi, T. 2001. The Muslim Jesus: Sayings and Stories in Islamic Literature. Cambridge, MA: Harvard University Press.
  • Khalidi, T. 2003. Al-Injīl bi-riwāyat al-Muslimīn. Beirut: Dār al-Nahār li-al-Nashr.
  • Khawārizmī, Abū ʿAbdallāh al-. n.d. Mafātīḥ al-ʿulūm. Edited by A. M. al-ʿAbd. Cairo: Dār al-Nahḍa al-ʿArabiyya.
  • Le Coz, R. 1992. Jean Damascène: Écrits sur Islam [Source Chrétiens 383]. Paris: Cerf.
  • Lemerle, P. 1973. “L’Histoire des Pauliciens d’Asie Mineure d’après le Sources Grecques.” Travaux et Mémoires 5: 1–144.
  • Loos, M. 1974. Dualist Heresy in the Middle Ages. Prague: Academia Publishing House of the Czechoslovak Academy of Sciences.
  • Ludwig, C. 1998. “The Paulicians and Ninth-Century Byzantine Thought.” In Byzantium in the Ninth Century: Dead or Alive? Papers from the Thirtieth Symposium of Byzantine Studies. Birmingham, March 1996, edited by L. Brubaker, 23–36. Aldershot: Ashgate.
  • Maqdisī, al-Mutahhar, al-. ̣ n.d. Al-badʾ wa-al-taʾrīkh. Edited by C. Huart. 6 vols. Beirut: Dār Ṣādir.
  • Masʿūdi, Abū al-Ḥasan al-. 1894. Kitāb al-tanbīh wa-al-ishrāf. Edited by M. J. de Goeje. [Bibliotheca Geographorum Arabicorum 8]. Leiden: Brill.
  • Masʿūdī, Abū al-Ḥasan al-. 1965. Murūj al-dhahab wa-maʿādin al-jawhar. Vol. 5. Edited by Ch. Pellat. Beirut: Manshūrāt al-Jāmiʿa al-Lubnāniyya.
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  • Nāshiʾ, al-Akbar al-. 1971. “Kitāb al-awsat.̣” In Werke des Naši’ al-Akbar, edited by J. van Ess, 82–83. Beirut: Franz Steiner.
  • Nersoyan, T. 1996. The Armenian Church Historical Studies: Matters of Doctrine and Administration. New York: St Vartan Press.
  • O’Grady, J. 1995. Early Christian Heresies. New York: Barnes & Noble.
  • Papandrea, J. 2016. The Earliest Christologies: Five Images of Christ in the Postapostolic Age. Downer Grove, IL: Inter Varsity Press.
  • Penn, M. P. 2015. Envisioning Islam: Syriac Christians and the Early Muslim World. Philadelphia: University of Pennsylvania Press.
  • Qudāma, ibn Jaʿfar. 1967. Kitāb al-kharāj. Edited by M. J. de Goeje. [Bibliotheca Geographorum Arabicorum 6]. Leiden: Brill.
  • Rassī, Ibn Ibrāhīm al-. 2000. Al-radd ʿalā al-Nasạ̄ rā. Edited by Imām Ḥanafī ʿAbdallah. Cairo: Dār al-Āfāq al-ʿArabiyya.
  • Räisänen, H. 1980. “The Portrait of Jesus in the Qur’an: Reflections of a Biblical Scholar.” The Muslim World 70 (2): 122–133.
  • Reeves, J. 2010. Prolegomena to a History of Islamicate Manichaeism. Sheffield: Equinox.
  • Reynolds, G. S. 2004. A Muslim Theologian in the Sectarian Milieu: ʿAbd al-Jabbār and the Critique of Christian Origins. Leiden: Brill.
  • Reynolds, G. S. 2009. “The Muslim Jesus: Dead or Alive?” Bulletin of the School of Oriental and African Studies 72 (2): 237–258.
  • Reynolds, G. S. 2014. “On the Presentation of Christianity in the Qur’ān and Many Aspects of Qur’ānic Rhetoric.” Al-Bayān 12: 42–54.
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Details

Primary Language Turkish
Subjects Sociology of History
Journal Section Research Articles
Translators

Celal Öney 0000-0001-5034-5056

Early Pub Date June 20, 2025
Publication Date June 30, 2025
Submission Date November 5, 2024
Acceptance Date January 31, 2025
Published in Issue Year 2025 Volume: 3 Issue: 1

Cite

APA Müslüman-Paulisyen Karşılaşmaları ve Erken Dönem İslami Hıristiyanlık Karşıtı Polemik Yazıları (C. Öney, Trans.). (2025). Bulanık MYO Sosyal Bilimler Dergisi, 3(1), 1-16.

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