Research Article
Year 2015,
Volume: 36 Issue: 3, 2786 - 2798, 13.05.2015
Abstract
References
- The Holy Quran
- Aristotle. (2006). Nicomachean Ethics, Translated by Mohammad Hassan Lotfi Tabrizi, Second Edition, Tehran, New Deal.
- Farabi, A., Tahsilo sadat, Explaining it to doctor Ali bu Molhem
- Farabi, A., fosol montaze. Explaining it to doctor Fuzi Metri Najar
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- Imani, M., (2008). "The Axiology of Farabi and its implications on moral education" Islamic education, No. 7, Q 3, p. 81-104
- Khademi, E. "The Analysis of the Meaning of Happiness from Farabi's perspective", University of Qom. No. 2, Q. 10. p. 81-107
- Kavandi, S., (2011). Farabi’s Educational Foundations of ideas, ethical knowledge, the third year, the first issue, Winter. p. 45-64.
- Mohamed, A., (2001) happiness and Adversity from the perspective of philosophy and religion. The philosophical- theological studies (former humanities research), N. 7 and 8, P. 121-140
- Miskawayh, A., (2002). Tahzibol Alakhlaq and Tathirol Alaraq, translation and explaination of the Ali Asghar Halabi, mythology
- Mojtabavi, S. J., (2010). Islamic ethics, (Translation of Jame Alsadat book), the Institute of Wisdom Publications, ninth edition, Vol. 1
- Naraqi, M., Jame Alsadat, Beirut, Daralmortazy, 1431
- Tosi, N., (1994). Naseri Ethics, the correction and exploration by Mojtaba Mohebi and Alireza Heydari, vol. 5, Khwarizmi.
- Shir, S.A., (1999). Ethics, Jabaran translation, Mohammad Reza, Qom, Hejrat.
Happiness and Muslim Philosophers’ attitudes about it Investigation of the theories of 5 Muslim Philosophers (Farabi, Miskawayh, Nasir, Naraqi and Shebra) about Happiness
Abstract
Concept of happiness is one of the most important concepts in ethics philosophy and all philosophers have dealt with it. Because of the importance of this issue and the position of Islam and Islamic teachings in this regard, Islamic philosophers have develop this concept and tried to explain that. Briefly, happiness is the absolute end and final goal of man. In this research, the viewpoints of 5 great Islamic philosophers about happiness and relative issues are considered and compliance of their views has been investigated.
References
- The Holy Quran
- Aristotle. (2006). Nicomachean Ethics, Translated by Mohammad Hassan Lotfi Tabrizi, Second Edition, Tehran, New Deal.
- Farabi, A., Tahsilo sadat, Explaining it to doctor Ali bu Molhem
- Farabi, A., fosol montaze. Explaining it to doctor Fuzi Metri Najar
- Farabi, A., (1992). Atanbih Ala Sabil Sadat. Explaining it to doctor Jafar al-Yassin, Iran, wisdom
- Imani, M., (2008). "The Axiology of Farabi and its implications on moral education" Islamic education, No. 7, Q 3, p. 81-104
- Khademi, E. "The Analysis of the Meaning of Happiness from Farabi's perspective", University of Qom. No. 2, Q. 10. p. 81-107
- Kavandi, S., (2011). Farabi’s Educational Foundations of ideas, ethical knowledge, the third year, the first issue, Winter. p. 45-64.
- Mohamed, A., (2001) happiness and Adversity from the perspective of philosophy and religion. The philosophical- theological studies (former humanities research), N. 7 and 8, P. 121-140
- Miskawayh, A., (2002). Tahzibol Alakhlaq and Tathirol Alaraq, translation and explaination of the Ali Asghar Halabi, mythology
- Mojtabavi, S. J., (2010). Islamic ethics, (Translation of Jame Alsadat book), the Institute of Wisdom Publications, ninth edition, Vol. 1
- Naraqi, M., Jame Alsadat, Beirut, Daralmortazy, 1431
- Tosi, N., (1994). Naseri Ethics, the correction and exploration by Mojtaba Mohebi and Alireza Heydari, vol. 5, Khwarizmi.
- Shir, S.A., (1999). Ethics, Jabaran translation, Mohammad Reza, Qom, Hejrat.
There are 14 citations in total.
Details
| Primary Language | English |
|---|---|
| Subjects | Engineering |
| Journal Section | Special |
| Authors | |
| Publication Date | May 13, 2015 |
| Published in Issue | Year 2015 Volume: 36 Issue: 3 |