Research Article
BibTex RIS Cite

Hybridity and Colonial Desire in Ahdaf Soueif’s In the Eye of the Sun

Year 2020, Volume: 6 Issue: 1, 10 - 28, 31.05.2020
https://doi.org/10.30613/curesosc.558898

Abstract

Ahdaf Soueif is a contemporary Egyptian-British novelist and cultural theorist and In the Eye of the Sun, her first novel published in 1992, tells the emotional, sexual and academic journey of Asya, an Arab Muslim student, and later professor, of English Literature in England and Egypt. In this novel, Soueif emphasises post-colonial reconsiderations and accordingly demonstrates her conscious attempt with extensive references to the colonial and imperial history of Egypt. The present study in particular looks at desire and hybridity in the novel with Robert J. C. Young’s Colonial Desire: Hybridity in Theory, Culture and Race and offers an interpretation of the post-colonial Other’s interpellation by the culture of the coloniser and of desire which is problematized by reading about desire in imperial culture. In investigating these points, it is stated that the problematic and hegemonic centrality of English Literature for the Arab female characters makes post-colonial texts haunted and post-colonial discussions around adultery, alterity and sexual imperialism shape the content of the novel. By describing and considering these issues, this study attempts to offer a post-colonial reading of the novel.

References

  • Ahmad, A. (2000). In theory, classes, nations, literatures. London: Verso.
  • Albakry, M., & Hancock P. H. (2008). Code switching in Ahdaf Soueif’s The Map of Love. Language and Literature. 17(3), 221-234. doi: 10.1177/0963937008092502.
  • Ashcroft, B. (2001). Post-colonial transformation. Retrieved from https://www.routledge.com/Post-Colonial-Transformation-1st Edition/Ashcroft/p/book/9780203129814.
  • Ashcroft, B., Griffits, G., & Tiffin, H. (2004). The empire writes back, theory and practice in post-colonial literatures. Retrieved from https://www.routledge.com/The-Empire-Writes-Back-Theory-and-Practice-in-Post-Colonial-Literatures/Ashcroft-Griffiths-Tiffin/p/book/9780415280204.
  • Ayad, N. (2016). The politics of foreignizing and domesticating English in Ahdaf Soueif’s In the Eye of the Sun. Translation Review, 95(1), 55-66. doi: 10.1080/07374836.2016.1182831.
  • Basnett, S., & Trivadi, H. (2002). Introduction. In S. Bassnett & H. Trivedi (Eds.), Post-colonial translation, theory and practice (pp. 1-18). Retrieved from https://www.crcpress.com/Postcolonial-Translation-Theory-and-Practice/Bassnett-Editor-Trivedi/p/book/9780415147453
  • Bhabha, H. (1984). Of mimicry and man: The ambivalence of colonial discourse. October, 28(A Special Issue on Psychoanalysis), 125-133. Retrieved from http://www.jstor.org/stable/778467.
  • Bhabha, H. (2003). The location of culture. London and New York: Routledge.
  • Booth, M. (1994). In the Eye of the Sun by Ahdaf Soueif. World Literature Today, 68(1). Retrieved from http://ww.jstor.org/stable/40150073.
  • Boccardi, M. (2004). History as genealogy: A.S. Byatt, Tracy Chevalier, Ahdaf Soueif. Women: A Cultural Review, 15(2), 192-203. doi: 10.1080/0957404042000234042.
  • Boccardi, M. (2009). The contemporary British historical novel, representation, nation and empire. Great Britain: Palgrave Macmillan.
  • Bulfin, A. (2011). The fiction of Gothic Egypt and the British Imperial paranoia: The curse of the Suez Canal. English Literature in Transition 1880-1920, 54(4), 411-443. Retrieved from http://muse.jhu.edu/article/445326.
  • Cariello, M. (2009). Bodies across: Ahdaf Soueif, Fadia Faqir, Diana Abu Jaber. In L. A. Maleh (Ed.), Arab voices in diaspora, critical perspectives on anglophone Arab literature (pp. 313-338). Amsterdam: Rodopi.
  • Crabbs, J. Jr. (1975). Politics, history, and culture in Nasser’s Egypt. International Journal of Middle East Studies, 6(4), 386-420. Retrieved from http://www.jstor.org/stable/162751.
  • D’Alessandro, S. (2011). Politics of representation in Ahdaf Soueif’s The Map of Love. Bern: CHE, Peter Lang.
  • Eagleton, T. (2005). The English novel: An introduction. USA: Blackwell Publishing.
  • Floyd, J. (2004). Coming out of the kitchen: texts, contexts and debates. Cultural Geographies, 11(61). doi: 10.1191/1474474003eu293oa.
  • Heilmann, A., & Llewellyn, M. (2004). Historical fictions: Woman (re)reading and (re)writing history. Women: A Cultural Review, 15(2), 137-152. doi: 10.1080/0957404042000234006.
  • Mahjoub, J. (2010). A correspondence with Ahdaf Soueif. Wasafiri, 24(3). doi: 10.108002690050903019822.
  • Malak, A. (2005). Muslim narratives and the discourse of English. Albany: State University of New York Press.
  • Maleh, L. A. (2009). Anglophone Arab literature: An overview, In L. A. Maleh (Ed.), Arab voices in diaspora, critical perspectives on anglophone Arab literature (pp. 1-63). Amsterdam: Rodopi.
  • Maloul, L. F. (2017). Political Islam, Islam as faith and modernity in 1970s Egypt: A socio-political reading of Soueif’s In the Eye of the Sun. Contemporary Levant, 2(2), 77-88. doi: 10.1080/20581831.2017.1365448.
  • Massad, J., & Soueif A. (1999). The politics of desire in the writings of Ahdaf Soueif. Journal of Palestine Studies, 28(4), 74-90. Retrieved from http://www.jstor.org/stable/2538394.
  • Moore, L. (2008). Arab, Muslim, woman, voice and vision in postcolonial literature and film. Oxford: Routledge.
  • Mullaney, J. (2010). Postcolonial literatures in context. London: Continuum.
  • Nash, G. P. (2009). From Harem to Harvard: Cross-cultural memoir in Leila Ahmed’s A Border Passage. In L. A. Maleh (Ed.), Arab voices in diaspora, critical perspectives on anglophone Arab literature (pp. 351-370). Amsterdam: Rodopi.
  • Nash, G. (2008). Re-siting religion and creating feminised space in the fiction of Ahdaf Soueif and Leila Aboulela. Wasafiri, 17(35), 28-31. doi: 10.1080/02690050208589768.
  • Pamuk, O. (2006). Istanbul: Memories and the city. (M. Freely, Trans.). Retrieved from: https://www.barnesandnoble.com/w/istanbul-orhan-pamuk/1100992512?type=eBook#.
  • Parry, B. (2004). Postcolonial studies: A materialist critique. London: Routledge.
  • Said, E. W. (1994). Culture and imperialism. London: Vintage Books.
  • Said, E. W. (2003). Orientalism. New York: Vintage Books.
  • Said, E. W. (2012). Reflections on exile and other literary and cultural essays. London: Granta.
  • Shakespeare, W. (2003) Romeo and Juliet. G. B. Evans (Ed.). Cambridge: Cambridge University Press.
  • Soueif, A. (1995). Sandpiper. London: Bloomsbury.
  • Soueif, A. (1999). In the Eye of the Sun. London: Bloomsbury.
  • Teltscher, K. (2009). Reading orientalism in Istanbul, Edward Said and Orhan Pamuk. In R. Ghosh (Ed.), Edward Said and the literary, social and political world (pp. 137-150). Retrieved from https://www.crcpress.com/Edward-Said-and-the-Literary-Social-and-Political-World/Ghosh/p/book/9780415647441.
  • Valassopoulos, A. (2008). Contemporary Arab women writers, cultural expression in context. Retrieved from https://www.routledge.com/Contemporary-Arab-Women-Writers-Cultural-Expression-in-Context/Valassopoulos/p/book/9781138010345.
  • Wallen, J. (2015). Sexual anthropology: Burton and Said’s gendered axis. The Victorian, 3(2), 1-31. Retrieved from http://journals.sfu.ca/vict/index.php/vict/article/view/171.
  • Young, R. J. C. (2005). Colonial desire, hybridity in theory, culture and race. Retrieved from https://www.routledge.com/Colonial-Desire-Hybridity-in-Theory-Culture-and-Race/Young/p/book/9780415053747.

Ahdaf Soueif’in In the Eye of the Sun Adlı Yapıtında Melezlik ve Sömürgeci Arzu

Year 2020, Volume: 6 Issue: 1, 10 - 28, 31.05.2020
https://doi.org/10.30613/curesosc.558898

Abstract

Çağdaş Mısırlı-İngiliz roman yazarı ve kültür kuramcısı Ahdaf Soueif, 1992 yılında basılan ilk romanı In the Eye of the Sun’da Müslüman Arap bir İngiliz Edebiyatı öğrencisi, ardından profesörü olan Asya’nın, Mısır ve İngiltere’deki duygusal, cinsel ve akademik yolculuğunu anlatır. Bu romanda Soueif, sömürgecilik sonrası yeniden incelemelerine değinir ve bu bilinçli çabasını Mısır’ın imparatorluk ve sömürge tarihine verdiği birçok atıfla gösterir. Bu çalışma, özellikle arzu ve melezlik kavramlarını Robert J. C. Young’ın Colonial Desire: Hybridity in Theory, Culture and Race adlı yapıtı üzerinden inceler ve sömürgecilik sonrası Öteki’nin sömürgecinin kültürüne çağırılmasını ve sömürgecinin kültüründe arzu üzerine okumalar yapıldığı için sorunsallaşan arzuyu inceleyecektir. Bu noktalara değinirken, İngiliz Edebiyatı’nın Arap kadın karakterler üzerindeki sorunlu ve baskın merkeziyetinin sömürgecilik sonrası metinleri lanetli yaptığı ve eşini aldatma, ötekilik ve cinsel yayılımcılık kavramlarının romanın içeriğini şekillendirdiği vurgulanır. Çalışma, bu konuları inceler ve açıklarken romanı sömürge sonrası söylem ışığında okur.

References

  • Ahmad, A. (2000). In theory, classes, nations, literatures. London: Verso.
  • Albakry, M., & Hancock P. H. (2008). Code switching in Ahdaf Soueif’s The Map of Love. Language and Literature. 17(3), 221-234. doi: 10.1177/0963937008092502.
  • Ashcroft, B. (2001). Post-colonial transformation. Retrieved from https://www.routledge.com/Post-Colonial-Transformation-1st Edition/Ashcroft/p/book/9780203129814.
  • Ashcroft, B., Griffits, G., & Tiffin, H. (2004). The empire writes back, theory and practice in post-colonial literatures. Retrieved from https://www.routledge.com/The-Empire-Writes-Back-Theory-and-Practice-in-Post-Colonial-Literatures/Ashcroft-Griffiths-Tiffin/p/book/9780415280204.
  • Ayad, N. (2016). The politics of foreignizing and domesticating English in Ahdaf Soueif’s In the Eye of the Sun. Translation Review, 95(1), 55-66. doi: 10.1080/07374836.2016.1182831.
  • Basnett, S., & Trivadi, H. (2002). Introduction. In S. Bassnett & H. Trivedi (Eds.), Post-colonial translation, theory and practice (pp. 1-18). Retrieved from https://www.crcpress.com/Postcolonial-Translation-Theory-and-Practice/Bassnett-Editor-Trivedi/p/book/9780415147453
  • Bhabha, H. (1984). Of mimicry and man: The ambivalence of colonial discourse. October, 28(A Special Issue on Psychoanalysis), 125-133. Retrieved from http://www.jstor.org/stable/778467.
  • Bhabha, H. (2003). The location of culture. London and New York: Routledge.
  • Booth, M. (1994). In the Eye of the Sun by Ahdaf Soueif. World Literature Today, 68(1). Retrieved from http://ww.jstor.org/stable/40150073.
  • Boccardi, M. (2004). History as genealogy: A.S. Byatt, Tracy Chevalier, Ahdaf Soueif. Women: A Cultural Review, 15(2), 192-203. doi: 10.1080/0957404042000234042.
  • Boccardi, M. (2009). The contemporary British historical novel, representation, nation and empire. Great Britain: Palgrave Macmillan.
  • Bulfin, A. (2011). The fiction of Gothic Egypt and the British Imperial paranoia: The curse of the Suez Canal. English Literature in Transition 1880-1920, 54(4), 411-443. Retrieved from http://muse.jhu.edu/article/445326.
  • Cariello, M. (2009). Bodies across: Ahdaf Soueif, Fadia Faqir, Diana Abu Jaber. In L. A. Maleh (Ed.), Arab voices in diaspora, critical perspectives on anglophone Arab literature (pp. 313-338). Amsterdam: Rodopi.
  • Crabbs, J. Jr. (1975). Politics, history, and culture in Nasser’s Egypt. International Journal of Middle East Studies, 6(4), 386-420. Retrieved from http://www.jstor.org/stable/162751.
  • D’Alessandro, S. (2011). Politics of representation in Ahdaf Soueif’s The Map of Love. Bern: CHE, Peter Lang.
  • Eagleton, T. (2005). The English novel: An introduction. USA: Blackwell Publishing.
  • Floyd, J. (2004). Coming out of the kitchen: texts, contexts and debates. Cultural Geographies, 11(61). doi: 10.1191/1474474003eu293oa.
  • Heilmann, A., & Llewellyn, M. (2004). Historical fictions: Woman (re)reading and (re)writing history. Women: A Cultural Review, 15(2), 137-152. doi: 10.1080/0957404042000234006.
  • Mahjoub, J. (2010). A correspondence with Ahdaf Soueif. Wasafiri, 24(3). doi: 10.108002690050903019822.
  • Malak, A. (2005). Muslim narratives and the discourse of English. Albany: State University of New York Press.
  • Maleh, L. A. (2009). Anglophone Arab literature: An overview, In L. A. Maleh (Ed.), Arab voices in diaspora, critical perspectives on anglophone Arab literature (pp. 1-63). Amsterdam: Rodopi.
  • Maloul, L. F. (2017). Political Islam, Islam as faith and modernity in 1970s Egypt: A socio-political reading of Soueif’s In the Eye of the Sun. Contemporary Levant, 2(2), 77-88. doi: 10.1080/20581831.2017.1365448.
  • Massad, J., & Soueif A. (1999). The politics of desire in the writings of Ahdaf Soueif. Journal of Palestine Studies, 28(4), 74-90. Retrieved from http://www.jstor.org/stable/2538394.
  • Moore, L. (2008). Arab, Muslim, woman, voice and vision in postcolonial literature and film. Oxford: Routledge.
  • Mullaney, J. (2010). Postcolonial literatures in context. London: Continuum.
  • Nash, G. P. (2009). From Harem to Harvard: Cross-cultural memoir in Leila Ahmed’s A Border Passage. In L. A. Maleh (Ed.), Arab voices in diaspora, critical perspectives on anglophone Arab literature (pp. 351-370). Amsterdam: Rodopi.
  • Nash, G. (2008). Re-siting religion and creating feminised space in the fiction of Ahdaf Soueif and Leila Aboulela. Wasafiri, 17(35), 28-31. doi: 10.1080/02690050208589768.
  • Pamuk, O. (2006). Istanbul: Memories and the city. (M. Freely, Trans.). Retrieved from: https://www.barnesandnoble.com/w/istanbul-orhan-pamuk/1100992512?type=eBook#.
  • Parry, B. (2004). Postcolonial studies: A materialist critique. London: Routledge.
  • Said, E. W. (1994). Culture and imperialism. London: Vintage Books.
  • Said, E. W. (2003). Orientalism. New York: Vintage Books.
  • Said, E. W. (2012). Reflections on exile and other literary and cultural essays. London: Granta.
  • Shakespeare, W. (2003) Romeo and Juliet. G. B. Evans (Ed.). Cambridge: Cambridge University Press.
  • Soueif, A. (1995). Sandpiper. London: Bloomsbury.
  • Soueif, A. (1999). In the Eye of the Sun. London: Bloomsbury.
  • Teltscher, K. (2009). Reading orientalism in Istanbul, Edward Said and Orhan Pamuk. In R. Ghosh (Ed.), Edward Said and the literary, social and political world (pp. 137-150). Retrieved from https://www.crcpress.com/Edward-Said-and-the-Literary-Social-and-Political-World/Ghosh/p/book/9780415647441.
  • Valassopoulos, A. (2008). Contemporary Arab women writers, cultural expression in context. Retrieved from https://www.routledge.com/Contemporary-Arab-Women-Writers-Cultural-Expression-in-Context/Valassopoulos/p/book/9781138010345.
  • Wallen, J. (2015). Sexual anthropology: Burton and Said’s gendered axis. The Victorian, 3(2), 1-31. Retrieved from http://journals.sfu.ca/vict/index.php/vict/article/view/171.
  • Young, R. J. C. (2005). Colonial desire, hybridity in theory, culture and race. Retrieved from https://www.routledge.com/Colonial-Desire-Hybridity-in-Theory-Culture-and-Race/Young/p/book/9780415053747.
There are 39 citations in total.

Details

Primary Language English
Journal Section Research Article
Authors

Ayşe Çırçır 0000-0001-7640-0543

Publication Date May 31, 2020
Acceptance Date November 24, 2019
Published in Issue Year 2020 Volume: 6 Issue: 1

Cite

APA Çırçır, A. (2020). Hybridity and Colonial Desire in Ahdaf Soueif’s In the Eye of the Sun. Current Research in Social Sciences, 6(1), 10-28. https://doi.org/10.30613/curesosc.558898