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Medrese Mezunları Krizi: Pakistan Toplumunda Kimlik Arama

Year 2018, , 27 - 38, 15.12.2018
https://doi.org/10.15745/da.452305

Abstract

Medrese, müslüman tarihinin geleneksel eğitim kurumları olarak tarihe geçmiş, Hint alt kıtasındaki İngiliz öncesi dönemde de bu işlevini sürdürmüştür. Tarihsel olarak medreseler sadece din alanında değil, aynı zamanda diğer alanlarda da toplumun ihtiyaç duyduğu insan gücünü karşılamıştır. Ancak Medrese müfredatı da dahil mevcut pek çok kurumun boyun eğmesine ve baskısına yol açan Biritanya emperyalizminin gelişi ile, medresenin toplumda oynadığı rolde yavaş yavaş bir düşüş yaşanmıştır. Medresenin (hem kurum hem de mezunları tarafından) karşı karşıya kaldığı bu varoluşsal krizin, Pakistan'ın kuruluşunda dini Ulema ve Müslüman kitlelerin desteği ile sona ermesi beklenirken, Pakistan'daki modern eğitim sisteminin uyarlanması sadece mevcut problemi artırmıştır. Bu araştırma, medrese mezunlarının devlet ve toplumun refahına katkısını ortaya koymayı amaçlamaktadır. Sonuçlar, çok sayıda mezunun, Pakistan ve Dünya Bankası tarafından belirlenen asgari ücret ölçütlerinden bile daha az getirisi olan meslekleri yapmak zorunda kaldıklarını göstermektedir. Bu meslekler arasında şunlar bulunmaktadır: medrese öğretmenleri, imamlar, medreselerdeki memurlar, düşük dereceli gazetelerdeki yazarlar, küçük esnaf. 

References

  • Andrabi, T., Das, J., Khwaja, A. I., & Zajonc, T. (2006). Religious school enrollment in Pakistan: A look at the data. Comparative Education Review, 50(3), 446-477.
  • Bhattacharya, S. (2014, September 21). Madrasah Education in Pakistan: In the Context of Government Policy. Global Education Magazine, 32-36.
  • Butt, T. M. (2012). Social and political role of madrassa: Perspectives of religious leaders in Pakistan. South Asian Studies, 27(2), 387.
  • Hussain, S., Hussain, B., Asad, A. Z., & Khan, W. (2014). Theoretical Analysis of Socio-Economic and Political Causes of Terrorism in Pakistan. Pakistan Journal of Criminology, 6(2), 53.
  • Iqbal, A. R., & Raza, S. (2015). Madrassah Reforms in Pakistan: A Historical Analysis. ISSRA Papers, 7(1), 27-50.
  • Jonas, E., McGregor, I., Klackl, J., Agroskin, D., Fritsche, I., Holbrook, C., et al. (2014). Threat and defense: From anxiety to approach. In J. M. Olson & M. P. Zanna (Eds.), Advances in Experimental Social Psychology (Vol. 49, pp. 219–286)
  • Neyazi, T. A. (2002). Madrasah Education. Economic and Political Weekly, 3967-3968.
  • Noor, A. N. A. (2008). The Madrasah in Asia: Political activism and transnational linkages (Vol. 2). Amsterdam University Press.
  • Sajjad, M. W. (2009). Madrasas in Pakistan: thinking beyond terrorism-based reforms. Strategic Studies, 29(4).
  • Singer, P. W. (2001). Pakistan's Madrassahs: Insuring a System of Education Not Jihad. Analysis Paper 14: 1-9
  • Sindhu, H. A. (2017, May 26). Budget 2017-18: Minimum wage set at Rs 15,000 per month. Retrieved September 10, 2017, from https://en.dailypakistan.com.pk/pakistan/budget-2017-18-minimum-wage-increased-to-rs-15000/
  • Talbani, Aziz. (1996). “Pedagogy, Power, and Discourse: Transformation of Islamic Education.” Comparative Education Review 40 (1): 66-82
  • Tajfel, H., & Turner, J. C. (1979). An integrative theory of intergroup conflict. In W. G. Austin & S. Worchel (Eds.), The social psychology of intergroup relations (pp. 33–47). Monterey, CA: Brooks/Cole.
  • Zaman, M. Q. (1999). Religious education and the rhetoric of reform: The Madrasah in British India and Pakistan. Comparative Studies in Society and History, 41(2), 294-323.
  • Zaman, M. Q. (2010). The ulama in contemporary Islam: custodians of change. Princeton University Press.

The Crisis of Madrasa Graduates: A Search for Identity in the Pakistani Society

Year 2018, , 27 - 38, 15.12.2018
https://doi.org/10.15745/da.452305

Abstract

            Madrasah had remained the traditional institution of education in the Muslim history and remained functional in the pre-British era in the sub-continent. Historically, there had been no distinction between the religious and secular education in the madrasahs, but after the arrivalof British imperialism which led to the subjugation and oppression of existing institutions which also affectedthe Madrasah curriculum leading to a gradualdecay in Madrasah to play any role in the society. This existential crisis faced by the madrasah—both as an institution and by its graduates—was expected to end with the inception of Pakistan with the support of religious Ulema and the Muslim masses however the adaptation of the modern education system in Pakistan only added more to the existing problem. The current research employed a survey method to explore the professions graduates from madrasahs are adapting in order to play a contributing role for the welfare of the state and society. Results are indicative that a large number of graduates are forced to take up petty professions whose pay is even less than the minimum wage criteria set by the state of Pakistan and the world bank. Analysis of the data indicated that these professions include: madrasah teachers, imams, clerks at madrasahs, writers in low-rated newspapers, small shopkeepers. A large number of graduates join voluntary missionary organizations and religious political parties. Research also showsthat few of the graduates indulge in militant organizations.

References

  • Andrabi, T., Das, J., Khwaja, A. I., & Zajonc, T. (2006). Religious school enrollment in Pakistan: A look at the data. Comparative Education Review, 50(3), 446-477.
  • Bhattacharya, S. (2014, September 21). Madrasah Education in Pakistan: In the Context of Government Policy. Global Education Magazine, 32-36.
  • Butt, T. M. (2012). Social and political role of madrassa: Perspectives of religious leaders in Pakistan. South Asian Studies, 27(2), 387.
  • Hussain, S., Hussain, B., Asad, A. Z., & Khan, W. (2014). Theoretical Analysis of Socio-Economic and Political Causes of Terrorism in Pakistan. Pakistan Journal of Criminology, 6(2), 53.
  • Iqbal, A. R., & Raza, S. (2015). Madrassah Reforms in Pakistan: A Historical Analysis. ISSRA Papers, 7(1), 27-50.
  • Jonas, E., McGregor, I., Klackl, J., Agroskin, D., Fritsche, I., Holbrook, C., et al. (2014). Threat and defense: From anxiety to approach. In J. M. Olson & M. P. Zanna (Eds.), Advances in Experimental Social Psychology (Vol. 49, pp. 219–286)
  • Neyazi, T. A. (2002). Madrasah Education. Economic and Political Weekly, 3967-3968.
  • Noor, A. N. A. (2008). The Madrasah in Asia: Political activism and transnational linkages (Vol. 2). Amsterdam University Press.
  • Sajjad, M. W. (2009). Madrasas in Pakistan: thinking beyond terrorism-based reforms. Strategic Studies, 29(4).
  • Singer, P. W. (2001). Pakistan's Madrassahs: Insuring a System of Education Not Jihad. Analysis Paper 14: 1-9
  • Sindhu, H. A. (2017, May 26). Budget 2017-18: Minimum wage set at Rs 15,000 per month. Retrieved September 10, 2017, from https://en.dailypakistan.com.pk/pakistan/budget-2017-18-minimum-wage-increased-to-rs-15000/
  • Talbani, Aziz. (1996). “Pedagogy, Power, and Discourse: Transformation of Islamic Education.” Comparative Education Review 40 (1): 66-82
  • Tajfel, H., & Turner, J. C. (1979). An integrative theory of intergroup conflict. In W. G. Austin & S. Worchel (Eds.), The social psychology of intergroup relations (pp. 33–47). Monterey, CA: Brooks/Cole.
  • Zaman, M. Q. (1999). Religious education and the rhetoric of reform: The Madrasah in British India and Pakistan. Comparative Studies in Society and History, 41(2), 294-323.
  • Zaman, M. Q. (2010). The ulama in contemporary Islam: custodians of change. Princeton University Press.
There are 15 citations in total.

Details

Primary Language English
Journal Section Articles
Authors

Farid Bın Masood 0000-0001-7908-0602

Umair Ali Khan This is me 0000-0002-1096-4925

Publication Date December 15, 2018
Published in Issue Year 2018

Cite

ISNAD Bın Masood, Farid - Khan, Umair Ali. “The Crisis of Madrasa Graduates: A Search for Identity in the Pakistani Society”. Dini Araştırmalar 21/15-12 (December 2018), 27-38. https://doi.org/10.15745/da.452305.