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Dini İnancın Bilişsel Davranışçı Terapiye Entegresi

Year 2019, , 159 - 180, 15.06.2019
https://doi.org/10.15745/da.522541

Abstract

Dini inançlar, maneviyat ve ruh sağlığı arasında pozitif bir ilişki olduğunu ortaya koyan bir çok çalışma vardır. Dini bağlılık ve maneviyat, stresle başa çıkma, depresyon ve kaygıyı azaltırken, umut ve kendine güven verir. Bu nedenle ruh sağlığı alanı çalışanları, danışanın dini inançlarını terapi sürecine dahil etmeyi önemli görmektedirler. Dini inancı süreçlerine dahil etmekle ilgilenen terapi çeşitlerinden biri olan BDTye göre, insanların kendileri ve çevreleri hakkındaki olumsuz inançları nedeniyle yaşadıkları olayları olumsuz olarak algılamaktadırlar. Terapi sürecinde olumsuz düşünceleri değiştirmek için alternatif olumlu düşünceler kullanır. Pek çok dini yaklaşım ve islam inancı işlevsiz, uyumsuz düşünceyi değiştirmek üzere kullanılabilecek; umut, ılımlılık, özgüven, sabır, nezaket, tövbe, adalet, hoşgörü, bilgelik, şükran, nezaket, saygı, incelik ve memnuniyet gibi alternatif kaynaklara sahiptir. Bu değerler BDTde işlevsel olmayan düşünce ve inançları yeniden yapılandırma sürecinde kullanılmaktadır. Bu makalenin amacı, islam inancının BDTye nasıl entegre edilebileceğini araştırmak ve örnek sunmaktır. 

References

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Integration of Religious Beliefs into Cognitive Behavioral Therapy

Year 2019, , 159 - 180, 15.06.2019
https://doi.org/10.15745/da.522541

Abstract

Researchers have concluded that religious beliefs and spirituality develop the ability to deal with negative feelings and behaviours. Religious beliefs give hope and self-esteem while reducing anger, guilt, anxiety, and depression. Therefore, mental healthcare professionals deal with combining religious and spiritual beliefs into various therapy processes. One of them; In cognitive behavioural therapy, it is accepted that people perceive the events as negative because of their negative beliefs about themselves and their environment. Thinking badly about your own like that “I am not a good person”, “I am a worthless person”, “I don’t pass this exam because I am too inadequate” and thinking badly about their environment like that “people can hurt me”, “people always lie to me”, “nobody can love me”, these harmful and dysfunctional thoughts may have begun to develop in childhood. Negative life experiences might also lead to the development of negative personal perceptions. Negative core beliefs fed by negative events for many years may become permanent in the mind of the person. It is used alternative positive thinking instead of these negative thoughts in the therapy process. Religions are believed useful as an alternative thinking source. Many religious approaches and Islamic belief have alternative sources to change dysfunctional and maladaptive thoughts by some: such as prayer, hope, moderation, self-esteem, patience, repentance, justice, tolerance, wisdom, gratitude, kindness, respect, courtesy and contentment.  These values are thought useful for cognitive behavioural therapy process to restructure dysfunctional thoughts and beliefs. With this study, we aim to examine and give some samples how Islamic belief integrates into cognitive behavioural therapy.

References

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Integrating Spirituality and Religion Into Psychotherapy: Persistent Dilemmas, Ethical Issues, and a Proposed Decision-Making Process. Ethics & Behavior 21(2):147-164Pages 147-164 Beck, Judith S. (2016). Bilişsel Davranışçı Terapi Temelleri ve Ötesi. Çev. Muzaffer Şahin. İstanbul: Nobel Yay.Bergin, Allen E. (1991). “Values and Religious Issues in Psychotherapy and Mental Health”. American Psychologist Copyright 1991 by the American Psychological Association Inc. 0003-066X/91/$2.00 Vol. 46, No. 4: 394-403Bienenfeld, David and Yager, Joel (2007). Issues of Spirituality andReligion in Psychotherapy Supervision” IsrJ Psychiatry Vol. 44 No.3: 178–186Bonelli, R. M. and Koenig, H. G. (2013). “Mental disorders, religion and spirituality 1990 to 2010: A systematic evidence-based review”. Journal of Religion and Health, 52, 657673. doi: 10.1007/s10943-013-9691-4Brian C. Post and Nathaniel G. Wade (2009). “Religion and Spirituality in Psychotherapy: A Practice-Friendly”. Review of Research Article in Journal of Clinical Psychology · February 65(2):131-46. DOI: 10.1002/jclp.20563Cengil, Muammer (2003). “Depresyonu Önlemede Dini İnancın Koruyucu Rolü”. Dinbilimleri Akademik Araştırma Dergisi C.3: 129-152.Ciarrocchi, Joseph W., Schechter, Debbie., J. Pearce, Michelle., Koenig, Harold G., Vasegh, Sasan., (2014). Religious Cognitive Behavioral Therapy (Muslim Version), Ciarrocchi University Press.Ekşi, Halil (2001).”Başa Çıkma, Dini Başa Çıkma ve Ruh Sağlığı Arasındaki İlişki Üzerine Bir Araştırma”. (Yayınlanmamış Doktora Tezi), Uludağ Üniversitesi Sosyal Bilimler Enstitüsü, BursaEkşi, Halil., Takmaz, Zeynep ve Kardaş, Selami (2016). Psikoterapi Sürecinde Maneviyat: Türk Sağlık Çalışanlarının Deneyimleri Üzerine Fenomenolojik Bir Araştırma. Spiritual psychology and counselling. C. 1, S.1, 89 -108Frank Jd. (1991). “Religious and ethical issues in psychotherapy”. Current Opinion in Psychiatry .1991: 4: 375-378Gartner, J. (1996). “Religious Commitment, Mental Health, And Prosocial Behavior: A Review of The Empirical Literatüre”. In E. P. Shafranske (Ed.), Religion and the clinical practice of psychology. Washington, DC: American Psychological Association: 187–214Good, Jennifer J., (2010). "Integration of Spirituality and Cognitive-behavioral Terapy for the Treatment of Depression " PCOM Psychology Dissertations. Paper 55.Göcen, Gülüşan (2013). “Pozitif Psikoloji Düzleminde Psikolojik İyi Olma ve Dini Yönelim İlişkisi: Yetişkinler Üzerine Bir Araştırma”. Toplum Bilimleri Dergisi: 97-130Hamdan, Aisha (2008). “Cognitive Restructuring: An Islamic Perspective”. Journal of Muslim Mental Health 3:99–116. DOI: 10.1080/15564900802035268Haque, Amber., Khan, Fahad., Keshavarzi, Hooman., Rothman, Abdallah E., (2016). Integrating Islamic Traditions in Modern Psychology: Research Trends in Last Ten Years Journal of Muslim Mental Health ISSN1556–4908 Volume 10, Issue 1, http://dx.doi.org/10.3998/jmmh.10381607.0010.107Hawkins, R.S., Tan, S.Y., & Turk, A.A. (1999). Secular versus Christian inpatient cognitivebehavioral therapy programs: Impact on depression and spiritual well-being. Journal of Psychology and Theology, 27, 309–318.Henry, Hani M. (2013) Spiritual Energy of Islamic Prayers as a Catalyst for Psychotherapy. Journal of Religion and Health. Springer Science+Business Media New York.Hodge, David R. (2011). Alcohol treatment and cognitive- behavioral therapy: Enhancing effectiveness by incorporating spirituality and religion. Social Work, 56(1), 21- 31. http://dx.doi.org/10.1093/sw/56.1.21Hodge, David R. (2006). “Spiritually Modified Cognitive Therapy: A Review of the Literature”. Social Work, Vol. 51, No. 2 : 157-166, Published by: Oxford University Press. https://www.jstor.org/stable/23721280Hook, J. N., Worthington, E. L., Jr., Davis, D. E., Jennings, D. J., Gartner, A. L., & Hook, J. P. (2010). Empirically supported religious and spiritual therapies. Journal of Clinical Psychology, 66, 46- 72.Hökelekli, Din Psikolojisi, TDV Yay., Ankara 1993, s. 231-233.Husain, Altaf., Hodge, David R. (2016). Islamically modified cognitive behavioral therapy: Enhancing outcomes by increasing the cultural congruence of cognitive behavioral therapy self-statements. International Social Work, Vol. 59(3) 393 –405. https://journals.sagepub.com/doi/pdf/10.1177/0020872816629193İmamoğlu, Filiz (2013). “Manevi Yönelimli Pozitif Psikoloji”. Psikoterapi ve Psikolojik Danışmada Maneviyat Kuramlar ve Uygulamalar, Ed. Halil Ekşi İçinde: 209-231Kara, Elif (2018). “Engelli Çocuğa Sahip Annelere Yönelik Manevi Destek İle Güçlendirme Uygulaması”. 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Primary Language Turkish
Journal Section Articles
Authors

Elif Kara 0000-0003-1205-2943

Publication Date June 15, 2019
Published in Issue Year 2019

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ISNAD Kara, Elif. “Dini İnancın Bilişsel Davranışçı Terapiye Entegresi”. Dini Araştırmalar 22/15-06 (June 2019), 159-180. https://doi.org/10.15745/da.522541.