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“The Most Dangerous Idea?” Islamic Deliberations on Transhumanism

Year 2018, Volume: 29 Issue: 2, 201 - 228, 06.12.2018

Abstract

This paper provides a discussion of aspects of the transhumanist movement and their intellectual and bioethical implications

from an Islamic perspective. After an introduction to transhumanism and some of its variations, it discusses the underlying

suppositions of transhumanist thought: The supposed absence of the body – mind – soul complex and the idea of volitional

evolution of humankind. It then goes on to discuss the notion of enhancement and body modification, on a technological,

pharmacological and genetic level from an Islamic point of view. In conclusion, the paper discusses the idea of “the good

life”. The paper concludes that, although transhumanism is not a new idea, but rather a conglomerate of old ideas in

technologically backed dystopian garb, and although there are obvious disparages between tenets of transhumanism and

Islam at a very basic level, Muslims ought to be aware of its trajectory, as influences and repercussions will be felt globally.

References

  • Al-Attar, Maryam. “Food Ethics: A Critique on some Islamic Perspectives on Genetically Modified Food.” Zygon. Journal of Religion and Science. 52, no. 1 (2017): 53-75.
  • Al-Bukhārī, Muḥammad b. Ismācīl. Ṣaḥīḥ al-Bukhārī. N.d, accessed August 30, 2018. http://shamela.ws/browse.php/book-1681
  • Al-Nawawi, Abū Zakariyā’ Yaḥyā b. Sharaf. Hadith Nawawi. N.d., accessed October 16, 2018. https://sunnah.com/nawawi40#4.
  • Al-Qurṭubī, Abū cAbd Allāh Muḥammad b. Aḥmad. Al-Jāmic li-aḥkām al-Qur’ān. N.d. accessed October, 16, 2018. http://quran.ksu.edu.sa/tafseer/
  • Al-Shāṭibī, Ibrāhīm b. Muḥammad Al-Muwāfaqāt. Al-Qāhira: Dār Ibn cAffān, 1997.
  • Al-Tirmidhī, Muḥammad b. cĪsā. Sunan al-Tirmidhī. n.d. accessed October, 16, 2018. http://shamela.ws/browse.php/book-7895.
  • Athar, Shahid. “Enhancement Technologies and the Person: an Islamic View.” Journal of Law, Medicine & Ethics 36, no. 1 (Spring, 2008): 59-65.
  • Atighetchi, Dariusch. Islamic Bioethics: Problems and Perspectives. International Library of Ethics, Law, and the New Medicine 31. Dordrecht: Springer, 2007.
  • Benedikter, Roland and Katja Siepmann. “’Transhumanism’: A New Global Political Trend?” Challenge 59, no. 1 (2016): 47-59.
  • Bilgili, Alper. “An Ottoman Response to Darwinism: İsmail Fennî on Islam and Evolution.” British Journal for the History of Science. 48, no 4 (2015): 565-82. doi: 10.1017/S0007087415000618.
  • Bostrom, Nils. “A History of Transhumanist Thought.” Journal of Evolution and Technology 14, no.1 (2005): 1-25.
  • Bostrom, Nils. The Transhumanist FAQ. World Transhumanist Association. 2003, accessed August 25, 2018, http://transhumansim.org/index.php/WTA/faq/.
  • Bouzenita, Anke. “Bioethics.” In The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Oxford Islamic Studies Online, 2015, http://www.oxfordislamicstudies.com/article/opr/t445/e30
  • Bouzenita, Anke. “Changing Creation or Harnessing Nature: The Reception of Biotechnology in the Islamic World.” Islamic Studies 48, no. 4 (Winter 2009): 499-523.
  • Chamsi-Pasha, Hassan and Mohammad Ali Al-Bar. Contemporary Bioethics: Islamic Perspective. Dordrecht: Springer, 2015.
  • Dajani, Rana. “Islam and Evolution: Is there a Controversy?” Lecture given at The Faraday Institute for Science and Religion, February 2015, accessed September 10, 2018. https://www.youtube.com/watch?v=etP_YJ5jWsY
  • De Grey, Aubrey. “Radical Life Extension: Technological Aspects.” In: Religion and the Implications of Radical Life Extension, edited by Calvin Mercer and Derek F. Maher, 13-24. New York: Palgrave Macmillan, 2009.
  • Djati, M. Sasmito. “Beyond Biotechnology: Human Enhancement Technology and Pursuit for Happiness.” (An Islamic perspective of bioethics case study) Jurnal Pembangunan dan Alam Lestari 1, no. 1 (2010): 1-13. University of Brawijaya. Accessed October 10, 2018. https://doaj.org/article/e076e37654c64448b2dfe311df79fe9e
  • FM-2030 (Fereidoun M. Esfandiary). Are you a transhuman? Monitoring and Stimulating Personal Growth in a Rapidly Changing World. New York: Warner Books, 1989.
  • Franco, Alexandra M. “Symposium Article: Transhuman Babies and Human Pariahs: Genetic Engineering, Transhumanism, Society and the Law.” Children’s Legal Rights Journal 37, no. 2 (2017):185- 218.
  • Fukuyama, Francis. “Transhumanism.” Foreign Policy, October 23, 2009. http://foreignpolicy.com/2009/10/23/transhumanism/.
  • Fukuyama, Francis. Our Posthuman Future: Consequences of the Biotechnological Revolution.New York: Picador, 2003.
  • Guessoum, Nidhal. “Islam and Science: The Next Phase of Debates.” Zygon 50, no. 4 (2015): 854-876.
  • Guessoum, Nidhal. “Islamic Theological Views on Darwinian Evolution.” Oxford Research Encyclopedia of Religion. Doi10.1093/acrefore/9780199340378.013.36
  • Guessoum, Nidhal. Islam’s Quantum Question Reconciling Muslim Tradition and Modern Science. London and New York: I.B. Tauris, 2011.
  • Habermas, Jürgen. The Future of Human Nature. Cambridge: Polity Press, 2003.
  • Hefner, Philip. “The Animal that Aspires to be an Angel: The Challenge of Transhumanism.” Dialog: A Journal of Theology 48, no. 2 (September 2009): 158-167.
  • Hughes, James. Citizen Cyborg. Why Democratic Societies must Respond to the Redesigned Human of the Future. Cambridge, MA: Westview Press, 2004.
  • Huxley, Julian. “Transhumanism.” Ethics in Progress 6, no. 1 (2015): 12-16. doi: 10.14746/eip.2015.1.2. Reprinted from Huxley, Julian. New Bottles for New Wine. London: Chatto and Windus, 1957, p. 13-17.
  • Huxley, Julian. Religion without Revelation. New York and London: Harper and Brothers, 1929.
  • Ibn Kathīr, cImād al-Dīn Abū l-Fidā’. Tafsīr Ibn Kathīr. N.d., accessed October 10, 2018, http://quran.ksu.edu.sa/tafseer/
  • Jensen, Steven J. “The Roots of Transhumanism.” Nova et Vetera, English Edition, 12, no. 2 (2014):515-541.
  • Keck Futures Initiative. The Informed Brain in a Digital World: Interdisciplinary Research Team Summaries. IDR Team Summary 7: What are the limits of the Brain-Computer Interface (BCI) and how can we create reliable systems based on this creation. Washington D.C.: The National Academies Press, 2013. www.nps.edu.
  • Kurzweil, Ray. “Reinventing Humanity: The Future of Human-Machine Intelligence.” The Futurist (March-April 2006): 39-40; 42-46.
  • Lee, Joseph. “Cochlear Implantation, Enhancements, Transhumanism and Posthumanism: Some Human Questions.” Science Engineering Ethics, 22 (2016): 67-92.
  • Marḥaba, Ismācīl Ghāzī. “Taḥsīn al-Nasl. Dirāsah fiqhiyah ṭibbiyah.” Ḥawliyat kulliyat Dār alculūm. Al-Qāhirah (2012): 249-296.
  • Mavani, Hamid. “Islam-God’s Deputy: Islam and Transhumanism.” In: Mercer, Calvin and Derek F. Maher (eds). Transhumanism and the Body: The World Religions Speak. New York: Palgrave Macmillan, 2014, 67-83.
  • Mercer, Calvin and Derek F. Maher (eds). Religion and the Implications of Radical Life Extension. New York: Palgrave Macmillan, 2009.
  • Mercer, Calvin and Derek F. Maher (eds). Transhumanism and the Body. The World Religions Speak. New York: Palgrave Macmillan, 2014.
  • Mobayed, Tamem. Immortality on Earth: Transhumanism through Islamic lenses. Yaqeen Institute for Islamic Research, 2017.
  • Mohd Noor, Siti Nurani. “Enhancement.” Oxford Encyclopedia on Islamic Bioethics, 2018.
  • More, Max. Transhumanism: Toward a Futurist Philosophy. 1990. Accessed October 15, 2018. http://www.maxmore.com/transhum.htm.
  • Murad, Abdul Hakeem (Timothy Winter). “Transhumanism and Islam”, 2018. https://www.youtube.com/watch?v=xOWrrRpQVco Accessed 5/11/2018
  • Musa, Aisha Y. “A Thousand Years, Less Fifty: Toward a Quranic View of Extreme Longevity,” In: Religion and the Implications of Radical Life Extension, edited by Calvin Mercer and Derek F. Maher, 123-133.
  • Muslim, Abū l-Ḥussayn b. al-Ḥajjāj. Ṣaḥīḥ Muslim. n.d., accessed October 15, 2018, http://shamela.ws/browse.php/book-1727.
  • Nor, Siti Nurani Mohd. “Human Genetic Technologies and Islamic Bioethics”. In: GenEthics and Religion, edited by G. Pfleiderer, G. Brahier and K. Lindpaintner, 129–137. Basel: Karger, 2010. (DOI:10.1159/000315608)
  • Nyazee, Imran Ahsan Khan. Islamic Jurisprudence: Uṣūl Al Fiqh. The Other Press, Kuala Lumpur, 2003.
  • Parks, Bob. “Go Hack yourself * Not really.” Popular Science. (September 2015): 60-63. Accessed September, 15, 2018. https://www.popsci.com/tags/september-2015.
  • Pilsch, Andrew. Transhumanism. Evolutionary Futurism and the Human Technologies of Utopia. Minneapolis: University of Minneapolis Press. 2017.
  • Porter, Allen. “Bioethics and Transhumanism.” Journal of Medicine and Philosophy 42 (2017): 237-260. Doi:10.1093/jmp/jhx001.
  • Quazi, Faisal, Don Fette, Syed S. Jafri, Aasim I. Padela (2018). “Framing the Mind-Body Problem in Contemporary Neuroscientific and Sunni Islamic Theological Discourse.” The New Bioethics 24, no. 2 (2018) 158-175, DOI:10.1080/2002877.2018.1438835
  • Ranisch, Robert and Stefan Lorenz Sorgner (eds). Post- and Transhumanism. An Introduction. Peter Lang: Frankfurt am Main. 2014.
  • Rembold, Stefanie. “‘Human Enhancement’? It’s all about ‘Body Modification”! Why We Should Replace the Term ‘Human Enhancement’ with ‘Body Modification’.” Nanoethics 8 (2014): 307-315.
  • Ruse, Michael. Darwinism as Religion. What Literature Tells Us About Evolution. New York: Oxford University Press, 2017.
  • Schneider, Susan. “Future Minds: Transhumanism, Cognitive Enhancement and the Nature of Persons.” University of Pennsylvania: Neuroethics Publications (2008) Retrieved from http://repository.upenn.edu/neuroethics_pubs/37.
  • Setia, Adi. “Freeing Maqasid and Maslaha from Surreptitious Utilitarianism,” Islamic Sciences 14, no. 2 (2016): 127 -158.
  • Sorgner, Stefan Lorenz. Transhumanismus. Die gefährlichste Idee der Welt”!? Freiburg im Breisgau: Herder, 2016.
  • Stove, David Charles. Darwinian Fairytales: Selfish Genes, Errors of Heredity, and Other Fables of Evolution. New York: Encounter Books, 2007.
  • Subboor, Ahmed. “Islam, Evolution and Darwinism.” 2017, accessed August, 10, 2018. https://www.youtube.com/watch?v=riqCx84rhfY.
  • Sutton, Agneta. “Transhumanism: A New Kind of Promethean Hubris.” The New Bioethics, 21, no. 2 (2015): 117-127. https://doi.org/10.1179/2050287715Z.00000000060
  • Wehling, Elisabeth. Politisches Framing: Wie eine Nation sich ihr Denken einredet - und daraus Politik macht. Berlin: Ullstein, edition medienpraxis, 2018.
  • Weindling, Paul. “Julian Huxley and the Continuity of Eugenics in Twentieth-century Britain’.” Journal of Modern European History 10, no. 4 (2012): 480-499. doi: [10.17104/1611-8944_2012_4]
  • Wingeier, Brett. “How Are Brain-Machine Interfaces Being Used In Medicine Today?” Quora. Accessed September, 18, 2018, https://www.forbes.com/sites/quora/2018/02/05/how-are-brainmachine-interfaces-being-used-in-medicine-today/#5eb0e6742e87

“En Tehlikeli Fikir?” Transhümanizm Üzerine İslami Mülahazalar

Year 2018, Volume: 29 Issue: 2, 201 - 228, 06.12.2018

Abstract

Bu makale, transhümanist akımın bakış açılarını ve bunların entelektüel ve biyoetik çıkarımlarını İslami bir perspektiften

tartışmaktadır. Transhümanizme ve onun bazı varyasyonlarına bir girişten sonra bu çalışma, transhümanist düşüncenin

altında yatan varsayımları ele almaktadır: Beden-akıl-ruh kompleksinin sözde yokluğu ve insanlığın iradi evrimi fikri. Daha

sonra, iyileştirme ve beden modifikasyonu kavramlarını teknolojik, farmakolojik ve genetik bir düzlemde İslami bakış

açısından tartışmaya devam etmektedir. Sonuç kısmında ise çalışma, “iyi yaşam” düşüncesini konu edinmektedir. Makale,

transhümanizmin yeni bir fikir olmayıp aksine teknolojik açıdan desteklenmiş distopik kisvede eski fikirler yığını olmasına ve

transhümanizmin ve İslamiyet’in ilkeleri arasında çok temel bir düzeyde ayrılıklar? olmasına rağmen, etkileri ve yansımaları

küresel olarak hissedileceği için Müslümanların bunun gidişatının farkında olması gerektiği sonucuna varmaktadır.

References

  • Al-Attar, Maryam. “Food Ethics: A Critique on some Islamic Perspectives on Genetically Modified Food.” Zygon. Journal of Religion and Science. 52, no. 1 (2017): 53-75.
  • Al-Bukhārī, Muḥammad b. Ismācīl. Ṣaḥīḥ al-Bukhārī. N.d, accessed August 30, 2018. http://shamela.ws/browse.php/book-1681
  • Al-Nawawi, Abū Zakariyā’ Yaḥyā b. Sharaf. Hadith Nawawi. N.d., accessed October 16, 2018. https://sunnah.com/nawawi40#4.
  • Al-Qurṭubī, Abū cAbd Allāh Muḥammad b. Aḥmad. Al-Jāmic li-aḥkām al-Qur’ān. N.d. accessed October, 16, 2018. http://quran.ksu.edu.sa/tafseer/
  • Al-Shāṭibī, Ibrāhīm b. Muḥammad Al-Muwāfaqāt. Al-Qāhira: Dār Ibn cAffān, 1997.
  • Al-Tirmidhī, Muḥammad b. cĪsā. Sunan al-Tirmidhī. n.d. accessed October, 16, 2018. http://shamela.ws/browse.php/book-7895.
  • Athar, Shahid. “Enhancement Technologies and the Person: an Islamic View.” Journal of Law, Medicine & Ethics 36, no. 1 (Spring, 2008): 59-65.
  • Atighetchi, Dariusch. Islamic Bioethics: Problems and Perspectives. International Library of Ethics, Law, and the New Medicine 31. Dordrecht: Springer, 2007.
  • Benedikter, Roland and Katja Siepmann. “’Transhumanism’: A New Global Political Trend?” Challenge 59, no. 1 (2016): 47-59.
  • Bilgili, Alper. “An Ottoman Response to Darwinism: İsmail Fennî on Islam and Evolution.” British Journal for the History of Science. 48, no 4 (2015): 565-82. doi: 10.1017/S0007087415000618.
  • Bostrom, Nils. “A History of Transhumanist Thought.” Journal of Evolution and Technology 14, no.1 (2005): 1-25.
  • Bostrom, Nils. The Transhumanist FAQ. World Transhumanist Association. 2003, accessed August 25, 2018, http://transhumansim.org/index.php/WTA/faq/.
  • Bouzenita, Anke. “Bioethics.” In The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Oxford Islamic Studies Online, 2015, http://www.oxfordislamicstudies.com/article/opr/t445/e30
  • Bouzenita, Anke. “Changing Creation or Harnessing Nature: The Reception of Biotechnology in the Islamic World.” Islamic Studies 48, no. 4 (Winter 2009): 499-523.
  • Chamsi-Pasha, Hassan and Mohammad Ali Al-Bar. Contemporary Bioethics: Islamic Perspective. Dordrecht: Springer, 2015.
  • Dajani, Rana. “Islam and Evolution: Is there a Controversy?” Lecture given at The Faraday Institute for Science and Religion, February 2015, accessed September 10, 2018. https://www.youtube.com/watch?v=etP_YJ5jWsY
  • De Grey, Aubrey. “Radical Life Extension: Technological Aspects.” In: Religion and the Implications of Radical Life Extension, edited by Calvin Mercer and Derek F. Maher, 13-24. New York: Palgrave Macmillan, 2009.
  • Djati, M. Sasmito. “Beyond Biotechnology: Human Enhancement Technology and Pursuit for Happiness.” (An Islamic perspective of bioethics case study) Jurnal Pembangunan dan Alam Lestari 1, no. 1 (2010): 1-13. University of Brawijaya. Accessed October 10, 2018. https://doaj.org/article/e076e37654c64448b2dfe311df79fe9e
  • FM-2030 (Fereidoun M. Esfandiary). Are you a transhuman? Monitoring and Stimulating Personal Growth in a Rapidly Changing World. New York: Warner Books, 1989.
  • Franco, Alexandra M. “Symposium Article: Transhuman Babies and Human Pariahs: Genetic Engineering, Transhumanism, Society and the Law.” Children’s Legal Rights Journal 37, no. 2 (2017):185- 218.
  • Fukuyama, Francis. “Transhumanism.” Foreign Policy, October 23, 2009. http://foreignpolicy.com/2009/10/23/transhumanism/.
  • Fukuyama, Francis. Our Posthuman Future: Consequences of the Biotechnological Revolution.New York: Picador, 2003.
  • Guessoum, Nidhal. “Islam and Science: The Next Phase of Debates.” Zygon 50, no. 4 (2015): 854-876.
  • Guessoum, Nidhal. “Islamic Theological Views on Darwinian Evolution.” Oxford Research Encyclopedia of Religion. Doi10.1093/acrefore/9780199340378.013.36
  • Guessoum, Nidhal. Islam’s Quantum Question Reconciling Muslim Tradition and Modern Science. London and New York: I.B. Tauris, 2011.
  • Habermas, Jürgen. The Future of Human Nature. Cambridge: Polity Press, 2003.
  • Hefner, Philip. “The Animal that Aspires to be an Angel: The Challenge of Transhumanism.” Dialog: A Journal of Theology 48, no. 2 (September 2009): 158-167.
  • Hughes, James. Citizen Cyborg. Why Democratic Societies must Respond to the Redesigned Human of the Future. Cambridge, MA: Westview Press, 2004.
  • Huxley, Julian. “Transhumanism.” Ethics in Progress 6, no. 1 (2015): 12-16. doi: 10.14746/eip.2015.1.2. Reprinted from Huxley, Julian. New Bottles for New Wine. London: Chatto and Windus, 1957, p. 13-17.
  • Huxley, Julian. Religion without Revelation. New York and London: Harper and Brothers, 1929.
  • Ibn Kathīr, cImād al-Dīn Abū l-Fidā’. Tafsīr Ibn Kathīr. N.d., accessed October 10, 2018, http://quran.ksu.edu.sa/tafseer/
  • Jensen, Steven J. “The Roots of Transhumanism.” Nova et Vetera, English Edition, 12, no. 2 (2014):515-541.
  • Keck Futures Initiative. The Informed Brain in a Digital World: Interdisciplinary Research Team Summaries. IDR Team Summary 7: What are the limits of the Brain-Computer Interface (BCI) and how can we create reliable systems based on this creation. Washington D.C.: The National Academies Press, 2013. www.nps.edu.
  • Kurzweil, Ray. “Reinventing Humanity: The Future of Human-Machine Intelligence.” The Futurist (March-April 2006): 39-40; 42-46.
  • Lee, Joseph. “Cochlear Implantation, Enhancements, Transhumanism and Posthumanism: Some Human Questions.” Science Engineering Ethics, 22 (2016): 67-92.
  • Marḥaba, Ismācīl Ghāzī. “Taḥsīn al-Nasl. Dirāsah fiqhiyah ṭibbiyah.” Ḥawliyat kulliyat Dār alculūm. Al-Qāhirah (2012): 249-296.
  • Mavani, Hamid. “Islam-God’s Deputy: Islam and Transhumanism.” In: Mercer, Calvin and Derek F. Maher (eds). Transhumanism and the Body: The World Religions Speak. New York: Palgrave Macmillan, 2014, 67-83.
  • Mercer, Calvin and Derek F. Maher (eds). Religion and the Implications of Radical Life Extension. New York: Palgrave Macmillan, 2009.
  • Mercer, Calvin and Derek F. Maher (eds). Transhumanism and the Body. The World Religions Speak. New York: Palgrave Macmillan, 2014.
  • Mobayed, Tamem. Immortality on Earth: Transhumanism through Islamic lenses. Yaqeen Institute for Islamic Research, 2017.
  • Mohd Noor, Siti Nurani. “Enhancement.” Oxford Encyclopedia on Islamic Bioethics, 2018.
  • More, Max. Transhumanism: Toward a Futurist Philosophy. 1990. Accessed October 15, 2018. http://www.maxmore.com/transhum.htm.
  • Murad, Abdul Hakeem (Timothy Winter). “Transhumanism and Islam”, 2018. https://www.youtube.com/watch?v=xOWrrRpQVco Accessed 5/11/2018
  • Musa, Aisha Y. “A Thousand Years, Less Fifty: Toward a Quranic View of Extreme Longevity,” In: Religion and the Implications of Radical Life Extension, edited by Calvin Mercer and Derek F. Maher, 123-133.
  • Muslim, Abū l-Ḥussayn b. al-Ḥajjāj. Ṣaḥīḥ Muslim. n.d., accessed October 15, 2018, http://shamela.ws/browse.php/book-1727.
  • Nor, Siti Nurani Mohd. “Human Genetic Technologies and Islamic Bioethics”. In: GenEthics and Religion, edited by G. Pfleiderer, G. Brahier and K. Lindpaintner, 129–137. Basel: Karger, 2010. (DOI:10.1159/000315608)
  • Nyazee, Imran Ahsan Khan. Islamic Jurisprudence: Uṣūl Al Fiqh. The Other Press, Kuala Lumpur, 2003.
  • Parks, Bob. “Go Hack yourself * Not really.” Popular Science. (September 2015): 60-63. Accessed September, 15, 2018. https://www.popsci.com/tags/september-2015.
  • Pilsch, Andrew. Transhumanism. Evolutionary Futurism and the Human Technologies of Utopia. Minneapolis: University of Minneapolis Press. 2017.
  • Porter, Allen. “Bioethics and Transhumanism.” Journal of Medicine and Philosophy 42 (2017): 237-260. Doi:10.1093/jmp/jhx001.
  • Quazi, Faisal, Don Fette, Syed S. Jafri, Aasim I. Padela (2018). “Framing the Mind-Body Problem in Contemporary Neuroscientific and Sunni Islamic Theological Discourse.” The New Bioethics 24, no. 2 (2018) 158-175, DOI:10.1080/2002877.2018.1438835
  • Ranisch, Robert and Stefan Lorenz Sorgner (eds). Post- and Transhumanism. An Introduction. Peter Lang: Frankfurt am Main. 2014.
  • Rembold, Stefanie. “‘Human Enhancement’? It’s all about ‘Body Modification”! Why We Should Replace the Term ‘Human Enhancement’ with ‘Body Modification’.” Nanoethics 8 (2014): 307-315.
  • Ruse, Michael. Darwinism as Religion. What Literature Tells Us About Evolution. New York: Oxford University Press, 2017.
  • Schneider, Susan. “Future Minds: Transhumanism, Cognitive Enhancement and the Nature of Persons.” University of Pennsylvania: Neuroethics Publications (2008) Retrieved from http://repository.upenn.edu/neuroethics_pubs/37.
  • Setia, Adi. “Freeing Maqasid and Maslaha from Surreptitious Utilitarianism,” Islamic Sciences 14, no. 2 (2016): 127 -158.
  • Sorgner, Stefan Lorenz. Transhumanismus. Die gefährlichste Idee der Welt”!? Freiburg im Breisgau: Herder, 2016.
  • Stove, David Charles. Darwinian Fairytales: Selfish Genes, Errors of Heredity, and Other Fables of Evolution. New York: Encounter Books, 2007.
  • Subboor, Ahmed. “Islam, Evolution and Darwinism.” 2017, accessed August, 10, 2018. https://www.youtube.com/watch?v=riqCx84rhfY.
  • Sutton, Agneta. “Transhumanism: A New Kind of Promethean Hubris.” The New Bioethics, 21, no. 2 (2015): 117-127. https://doi.org/10.1179/2050287715Z.00000000060
  • Wehling, Elisabeth. Politisches Framing: Wie eine Nation sich ihr Denken einredet - und daraus Politik macht. Berlin: Ullstein, edition medienpraxis, 2018.
  • Weindling, Paul. “Julian Huxley and the Continuity of Eugenics in Twentieth-century Britain’.” Journal of Modern European History 10, no. 4 (2012): 480-499. doi: [10.17104/1611-8944_2012_4]
  • Wingeier, Brett. “How Are Brain-Machine Interfaces Being Used In Medicine Today?” Quora. Accessed September, 18, 2018, https://www.forbes.com/sites/quora/2018/02/05/how-are-brainmachine-interfaces-being-used-in-medicine-today/#5eb0e6742e87
There are 63 citations in total.

Details

Primary Language English
Subjects Religious Studies
Journal Section Thematic Articles
Authors

Anke İman Bouzenita 0000-0003-2907-8998

Publication Date December 6, 2018
Submission Date November 20, 2018
Published in Issue Year 2018 Volume: 29 Issue: 2

Cite

Chicago Bouzenita, Anke İman. “‘The Most Dangerous Idea?’ Islamic Deliberations on Transhumanism”. Darulfunun Ilahiyat 29, no. 2 (December 2018): 201-28.