Research Article
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Japan's Place in the Cultural Debates of Globalization

Year 2020, Volume: 3 Issue: 5, 55 - 66, 19.02.2020

Abstract

When it is considered that Japan is homogenized as political and especially economical in the debates of homogenization and heterogenization of globalization, it is important to determine where Japan stands in the cultural dimension of globalization. Researchers tend to choose one of the cultural theories –cultural differentialism, cultural hybridization, and cultural convergence - that are often used to answer the research question. In this study, three approaches in the cultural debates of globalization have been analyzed to specify Japan's place in these debates. Rather than the existence of a single approach that is appropriate to Japan, these three seem to have a place in Japan. While making these discoveries, the history of Japan was examined in the light of the theories that existed in the cultural debates. Following the discovering of these examples in the history of Japan, examples from today's world were reached through the analysis of online documents. As a result, Japan can find its place in all of the cultural debates of globalization with examples that given both history and present.

References

  • Ayatollah, H. (2008). The Role of Media in the Threats and Opportınities of Globalization for Religion. Journal of Media and Religion, 7(34), 34-44.
  • Cabinate Japan. (2017). Retrieved 12 05, 2017, from http://www.cao.go.jp/cool_japan/english/index-e.html
  • Cool Japan Fund. (2017). Retrieved 12 09, 2017, from https://www.cj-fund.co.jp/en
  • CROWLEY, J. B. (1962). Japanese Army Factionalism in the Early 1930's. The journal of Asian Studies, 309-326.
  • CVETKOVICH, A., & Kellner, D. (1997). Articulating the Global and Local: Globalization on and Cultural Studies. CO: Westview Press.
  • GIDDENS, A. (1990). The Consequences of Modernity. Cambridge: Polity.
  • HENSHALL, K. (2012). A History of Japan From Ston Age To SuperPower (3. ed.). Basingstoke, New York: Palgrave Macmillan.
  • HUNTINGTON, S. P. (2015). Medeniyetler Çatışması ve Dünya Düzeninin Yeniden Kurulması (14. ed.). İstanbul: Okuyan Us.
  • ISHIWATA, E. (2011). ‘Probably Impossible’: Multiculturalism and Pluralisation in Present-Day Japan. Journal of Ethnic and Migration Studies, 10(37), 1605-1626.
  • JANSEN, M. B. (2002). The Making of Modern Japan. Cambridge, Massachusetts, London: The Belknap Press of Harvard University Press.
  • Koudouhosyu. (2017). Retrieved 11 26, 2017, from Koudouhosyu: http://koudouhosyu.info/index.html
  • LARGE, S. S. (2007). Oligarchy, Democracy, and Fascism. Oxford: Blackwell Publishing.
  • MATSUSAKA, Y. T. (2007). The Japanese Empire. In W. M. Tsutsui, A Companion to Japanese History (pp. 224-240). Malden: Blackwell Publishing.
  • MAZRUI, A. A. (2016). Dünya Siyasetinde Kültürel Etkenler. Ankara: Hece Yayınları.
  • MEYER, J. W., Boli, J., Thomas, G. M., & Ramirez, F. O. (1997). World Society and Nation-State. American Journal of Sociology, 144-181.
  • Ministry of Foreign Affairs of Japan. (2016). Retrieved 12 15, 2017, from http://www.mofa.go.jp/mofaj/area/turkey/data.html
  • MORTON, W. S., & Olenik , J. K. (2005). Japan Its History and Culture. New York: McGraw-Hill.
  • OMORI, H. (2017). Eating Japanese food in diaspora as identity building: The case of a Japanese Canadian church. Contemporary Japan, 2(29), 148-161.
  • RITZER, G. (2008). The Mcdonaldization of Society. CA: Pine Forge Press.
  • RITZER, G. (2010). Küresel Dünya. İstanbul: Ayrıntı Yayınları.
  • RITZER, G., & Stepnisky, J. (2012). Çağdaş Sosyoloji Kuramları ve Klasik Kökleri. Ankara: De Ki Basım.
  • RITZER, G., & Stepnisky, J. (2014). Sosyoloji Teorileri (9. ed.). Ankara: De Ki.
  • SHIOBARA, Y. (2004). The beginnings of the multiculturalization of Japanese immigrants to Australia Japanese community organizations and the policy interface. Japanese Studies, 2(24), 247-261.
  • SÜREYYA, S. (2001). Büyük Japonya. İstanbul: Kitabevi.
  • SYBERT, S. (2014, Mart 20). Taiko in Brazil: Japanese Cultural Diaspora and Hybridization Through Percussion Music. Retrieved 11 12, 2017, from https://escholarship.org: https://escholarship.org/uc/item/8rc4w0d0
  • TOGASHI, K. (2007). Psychic pain as a result of disrupted narcissistic fantasies among Japanese immigrants: A self-psychological study of the stress and trauma of immigrating. International Forum of Psychoanalysis, 16(3), 177-188.
  • TOKUNAGA, T. (2011). ‘I'm not going to be in Japan forever’: how Filipina immigrant youth in Japan construct the meaning of home. Etnography and Education, 2(6), 179-193.
  • TSUDA, T. G. (2001). When identities become modern: Japanese emigration to Brazil and the global contextualization of identity. Ethnic and Racial Studies, 3(24), 412-432. 保守運動, . (2016, 03 27). youtube.com. Retrieved 11 25, 2017, from https://www.youtube.com/watch?v=fmlAtSEW07E

Küreselleşmenin Kültür Tartışmalarında Japonya’nın Yeri

Year 2020, Volume: 3 Issue: 5, 55 - 66, 19.02.2020

Abstract

Küreseleşmenin ‘homojenleşme ve heterojenleşme’ tartışmalarında Japonya’nın politik ve özellikle ekonomik olarak homojenleştiği düşünüldüğünde, küreselleşmenin kültürel boyuntunda Japonya’nın nerede olduğunun belirlenmesi önemlidir. Araştırmacılar, araştırma sorusunun cevaplanmasında faydalanan kültürel kuramların –kültürel farklılık, kültürel melezleşme, kültürel birleşme- genellikle birisini seçme eğilimindedirler. Bu çalışmada, küreselleşmenin kültür tartışmalarındaki üç yaklaşım, Japonya’nın bu tartışmalardaki yerini belirtmek üzere incelenmiştir. Japonya’ya uygun olan tek bir yaklaşımın varlığından ziyade bu üç kuramın da Japonya’da kendine yer bulabildiği görülmektedir. Bu keşifler yapılırken Japonya tarihine, kültür tartışmalarında var olan kuramlar ışığında bakılmıştır. Bu kuramlara karşılık gelecek örneklerin Japonya tarihinde bulunmasının ardından, günümüz dünyasından örneklere online dokümanların analizi ile ulaşılmıştır. Sonuç olarak Japonya küreselleşmenin kültür tartışmalarının hepsinde, hem tarihten hem de günümüzden verilen örneklerle, kendisine yer bulabilmektedir.

References

  • Ayatollah, H. (2008). The Role of Media in the Threats and Opportınities of Globalization for Religion. Journal of Media and Religion, 7(34), 34-44.
  • Cabinate Japan. (2017). Retrieved 12 05, 2017, from http://www.cao.go.jp/cool_japan/english/index-e.html
  • Cool Japan Fund. (2017). Retrieved 12 09, 2017, from https://www.cj-fund.co.jp/en
  • CROWLEY, J. B. (1962). Japanese Army Factionalism in the Early 1930's. The journal of Asian Studies, 309-326.
  • CVETKOVICH, A., & Kellner, D. (1997). Articulating the Global and Local: Globalization on and Cultural Studies. CO: Westview Press.
  • GIDDENS, A. (1990). The Consequences of Modernity. Cambridge: Polity.
  • HENSHALL, K. (2012). A History of Japan From Ston Age To SuperPower (3. ed.). Basingstoke, New York: Palgrave Macmillan.
  • HUNTINGTON, S. P. (2015). Medeniyetler Çatışması ve Dünya Düzeninin Yeniden Kurulması (14. ed.). İstanbul: Okuyan Us.
  • ISHIWATA, E. (2011). ‘Probably Impossible’: Multiculturalism and Pluralisation in Present-Day Japan. Journal of Ethnic and Migration Studies, 10(37), 1605-1626.
  • JANSEN, M. B. (2002). The Making of Modern Japan. Cambridge, Massachusetts, London: The Belknap Press of Harvard University Press.
  • Koudouhosyu. (2017). Retrieved 11 26, 2017, from Koudouhosyu: http://koudouhosyu.info/index.html
  • LARGE, S. S. (2007). Oligarchy, Democracy, and Fascism. Oxford: Blackwell Publishing.
  • MATSUSAKA, Y. T. (2007). The Japanese Empire. In W. M. Tsutsui, A Companion to Japanese History (pp. 224-240). Malden: Blackwell Publishing.
  • MAZRUI, A. A. (2016). Dünya Siyasetinde Kültürel Etkenler. Ankara: Hece Yayınları.
  • MEYER, J. W., Boli, J., Thomas, G. M., & Ramirez, F. O. (1997). World Society and Nation-State. American Journal of Sociology, 144-181.
  • Ministry of Foreign Affairs of Japan. (2016). Retrieved 12 15, 2017, from http://www.mofa.go.jp/mofaj/area/turkey/data.html
  • MORTON, W. S., & Olenik , J. K. (2005). Japan Its History and Culture. New York: McGraw-Hill.
  • OMORI, H. (2017). Eating Japanese food in diaspora as identity building: The case of a Japanese Canadian church. Contemporary Japan, 2(29), 148-161.
  • RITZER, G. (2008). The Mcdonaldization of Society. CA: Pine Forge Press.
  • RITZER, G. (2010). Küresel Dünya. İstanbul: Ayrıntı Yayınları.
  • RITZER, G., & Stepnisky, J. (2012). Çağdaş Sosyoloji Kuramları ve Klasik Kökleri. Ankara: De Ki Basım.
  • RITZER, G., & Stepnisky, J. (2014). Sosyoloji Teorileri (9. ed.). Ankara: De Ki.
  • SHIOBARA, Y. (2004). The beginnings of the multiculturalization of Japanese immigrants to Australia Japanese community organizations and the policy interface. Japanese Studies, 2(24), 247-261.
  • SÜREYYA, S. (2001). Büyük Japonya. İstanbul: Kitabevi.
  • SYBERT, S. (2014, Mart 20). Taiko in Brazil: Japanese Cultural Diaspora and Hybridization Through Percussion Music. Retrieved 11 12, 2017, from https://escholarship.org: https://escholarship.org/uc/item/8rc4w0d0
  • TOGASHI, K. (2007). Psychic pain as a result of disrupted narcissistic fantasies among Japanese immigrants: A self-psychological study of the stress and trauma of immigrating. International Forum of Psychoanalysis, 16(3), 177-188.
  • TOKUNAGA, T. (2011). ‘I'm not going to be in Japan forever’: how Filipina immigrant youth in Japan construct the meaning of home. Etnography and Education, 2(6), 179-193.
  • TSUDA, T. G. (2001). When identities become modern: Japanese emigration to Brazil and the global contextualization of identity. Ethnic and Racial Studies, 3(24), 412-432. 保守運動, . (2016, 03 27). youtube.com. Retrieved 11 25, 2017, from https://www.youtube.com/watch?v=fmlAtSEW07E
There are 28 citations in total.

Details

Primary Language English
Subjects Sociology
Journal Section Research Article
Authors

Taner Sabancı This is me

Publication Date February 19, 2020
Published in Issue Year 2020 Volume: 3 Issue: 5

Cite

APA Sabancı, T. (2020). Japan’s Place in the Cultural Debates of Globalization. Doğu Asya Araştırmaları Dergisi, 3(5), 55-66.

Journal of East Asia Studies in Türkiye (JEAST)