Research Article
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Year 2026, Issue: Özel Sayı, 101 - 130, 24.03.2026
https://doi.org/10.58685/dsd.1649610
https://izlik.org/JA27UH88ES

Abstract

Project Number

1

References

  • Arslan, K. 2025. “Arjantin Kültür Merkezinde FETÖ Bağlantılı Personel” [FETO-Linked Personnel at the Argentine Cultural Center]. Aydınlık, February 10, 2025. https://www.aydinlik.com.tr/haber/arjantin-kultur-merkezinde-feto-baglantili-personel-438743.
  • Baele, Stephane J., Olivier C. Sterck, Thibaut Slingeneyer, and Grégoire P. Lits. 2017. “What Does the ‘Terrorist’ Label Really Do? Measuring and Explaining the Effects of the ‘Terrorist’ and ‘Islamist’ Categories.” Studies in Conflict & Terrorism 42 (5): 520–540. https://doi.org/10.1080/1057610X.2017.1393902.
  • Bound, Kirsten, Rachel Briggs, John Holden, and Samuel Jones. 2007. Cultural Diplomacy. London: Demos.
  • Bourdieu, Pierre. 1991. Language and Symbolic Power. Cambridge, MA: Harvard University Press.
  • Checkel, Jeffrey T. 1998. “The Constructivist Turns in International Relations Theory.” World Politics 50 (2): 324–348.
  • Cowan, Geoffrey, and Amelia Arsenault. 2008. “Moving from Monologue to Dialogue to Collaboration: The Three Layers of Public Diplomacy.” The ANNALS of the American Academy of Political and Social Science 616 (1): 10–30.
  • Davutoğlu, Ahmet. 2014. Strategic Depth: Turkey’s International Position. Istanbul: Küre Yayınları.
  • Demir, Celalettin K. 2020. “Stratejinin Bakış Açısıyla Terörizm” [Terrorism from the Perspective of Strategy]. In Strateji Düşüncesi: Kuram, Paradoks, Uygulama [Strategy Thought: Theory, Paradox, Practice], edited by Ali L. Karaosmanoğlu and Ersel Aydınlı, 283–312. Istanbul: Bilgi University Press.
  • d’Hooghe, Ingrid. 2015. China’s Public Diplomacy. Leiden: Brill.
  • Diálogo Américas. 2023. “Chinese Infiltration in Latin America through Cultural Channels.” August 2, 2023. https://dialogo-americas.com/es/articles/infiltracion-china-en-latinoamerica-a-traves-de-canales-culturales/
  • Finnemore, Martha, and Kathryn Sikkink. 1998. “International Norm Dynamics and Political Change.” International Organization 52 (4): 887–917.
  • Gürcan, Metin. 2020. “Turkey’s Soft Power Strategy in the Balkans: A Constructivist Approach.” Insight Turkey 22 (1): 157–176.
  • Haberler.com. 2025. “Özel Raised Allegations of Corruption at the Yunus Emre Institute.” February 3, 2025. https://en.haberler.com/ozel-raised-allegations-of-corruption-at-the-yunus-2040058/.
  • Hartig, Falk. 2016. Chinese Public Diplomacy: The Rise of the Confucius Institute. London: Routledge. Heath-Kelly, Charlotte. 2022. “Terörizme Eleştirel Yaklaşımlar” [Critical Approaches to Terrorism]. In Terörizmin El Kitabı [The Oxford Handbook of Terrorism], edited by Andreas Gofas, Erdem Macit, and İhsan Samancı, 289–306. Ankara: Siyasal Kitabevi.
  • Inter-American Dialogue. 2023. China’s Cultural Footprint in Latin America: Confucius Institutes and Beyond. October 2023. https://www.thedialogue.org/analysis/chinas-cultural-footprint.
  • Nye, Joseph S. 2004. Soft Power: The Means to Success in World Politics. New York: PublicAffairs.
  • Osipova, Yulia. 2021. “Rossotrudnichestvo and Russia’s Soft Power in Latin America.” Journal of Eurasian Studies 12 (1): 45–60. https://doi.org/10.1177/18793665211012345.
  • Oviedo, Eduardo. 2017. “Confucius Institutes in Latin America: Soft Power or Academic Compromise?” Latin American Research Review 52 (3): 413–428. https://doi.org/10.25222/larr.85.
  • Ramose, Mogobe B. 1999. “Ubuntu: The African Philosophy of Interconnectedness.” Philosophy Today 43 (1): 45–52. https://doi.org/10.5840/philtoday199943112.
  • Republic of Türkiye. 2007. “Law No. 5653, Yunus Emre Institute Law.” Official Gazette of the Republic of Türkiye (Resmî Gazete), May 5, 2007.
  • Russian House in Buenos Aires. n.d. Instagram profile. Accessed June 1, 2025. https://www.instagram.com/casaderusia_buenosaires/.
  • Sen, Amartya. 2005. The Argumentative Indian: Writings on Indian History, Culture, and Identity. New York: Farrar, Straus and Giroux.
  • Stritzel, Holger. 2007. “Towards a Theory of Securitization: Copenhagen and Beyond.” European Journal of International Relations 13 (3): 357–383.
  • Veryansın TV. 2025. “Yunus Emre Enstitüsü’ndeki Yolsuzluk İddiaları: Şeref Ateş 73 Banka Hesabı Açtırmış” [Corruption Allegations at the Yunus Emre Institute: Şeref Ateş Had 73 Bank Accounts Opened]. February 3, 2025. https://www.veryansintv.com/yunus-emre-enstitusundeki-yolsuzluk-iddialari-seref-ates-73-banka-hesabi-actirmis
  • Wendt, Alexander. 1992. “Anarchy Is What States Make of It: The Social Construction of Power Politics.” International Organization 46 (2): 391–425.
  • Wendt, Alexander. 1999. Social Theory of International Politics. Cambridge: Cambridge University Press. Wilkinson, Paul. 1974. Political Terrorism. London: Macmillan.
  • Yunus Emre Enstitüsü Buenos Aires. n.d. Instagram page. Accessed February 23, 2026.
  • Yunus Emre Enstitüsü México. n.d. Instagram page. Accessed February 23, 2026.
  • Yunus Emre Enstitüsü Venezuela. n.d. Instagram page. Accessed February 23, 2026.
  • Yunus Emre Buenos Aires (@yeebuenosaires). 2025. “Vacancy Open for Cleaning Staff at Yunus Emre Institute.” X (formerly Twitter), February 3, 2025. https://x.com/yeebuenosaires/status/1889059353832882447
  • Yunus Emre Caracas (@yeecaracas). 2025. “Turkish Language Courses Now Available in Caracas!” Instagram, February 3, 2025. https://www.instagram.com/yeecaracas
  • Yunus Emre Mexico City (@yeemexico). 2025. “Join Our Cultural Workshops and Explore Turkish Traditions!” Facebook, February 3, 2025. https://www.facebook.com/yeemexico
  • Zhao, Tingyang. 2006. “Tianxia: A Philosophical Framework for a World Order.” Diogenes 53 (1): 5–18. https://doi.org/10.1177/0392192106062435

THE YUNUS EMRE INSTITUTE AS A TOOL OF TURKISH SOFT POWER IN LATIN AMERICA

Year 2026, Issue: Özel Sayı, 101 - 130, 24.03.2026
https://doi.org/10.58685/dsd.1649610
https://izlik.org/JA27UH88ES

Abstract

This article examines Turkish cultural diplomacy in Latin America through a case study of the Yunus Emre Institute (YEE), arguing that while the institute has expanded Turkish soft power presence in the region, its long-term consolidation remains institutionally fragile. The analysis integrates soft power theory, cultural diplomacy, constructivism, and post-Western approaches to foreign policy. Methodologically, the study adopts a qualitative and comparative design based on primary and secondary sources, field observations, and anonymized interviews conducted in Buenos Aires. It also contrasts Turkish approach with the state-driven models of China and Russia in Latin America. Findings show that YEE has promoted Turkish culture and strengthened bilateral ties, particularly in Argentina and Mexico; however, governance challenges and limited transparency constrain the sustainability of Turkish soft power projection. The study concludes that Türkiye advances a flexible model of South-South cultural engagement whose durability depends on greater institutional professionalization and strategic coherence.

Supporting Institution

Universidad del Salvador

Project Number

1

References

  • Arslan, K. 2025. “Arjantin Kültür Merkezinde FETÖ Bağlantılı Personel” [FETO-Linked Personnel at the Argentine Cultural Center]. Aydınlık, February 10, 2025. https://www.aydinlik.com.tr/haber/arjantin-kultur-merkezinde-feto-baglantili-personel-438743.
  • Baele, Stephane J., Olivier C. Sterck, Thibaut Slingeneyer, and Grégoire P. Lits. 2017. “What Does the ‘Terrorist’ Label Really Do? Measuring and Explaining the Effects of the ‘Terrorist’ and ‘Islamist’ Categories.” Studies in Conflict & Terrorism 42 (5): 520–540. https://doi.org/10.1080/1057610X.2017.1393902.
  • Bound, Kirsten, Rachel Briggs, John Holden, and Samuel Jones. 2007. Cultural Diplomacy. London: Demos.
  • Bourdieu, Pierre. 1991. Language and Symbolic Power. Cambridge, MA: Harvard University Press.
  • Checkel, Jeffrey T. 1998. “The Constructivist Turns in International Relations Theory.” World Politics 50 (2): 324–348.
  • Cowan, Geoffrey, and Amelia Arsenault. 2008. “Moving from Monologue to Dialogue to Collaboration: The Three Layers of Public Diplomacy.” The ANNALS of the American Academy of Political and Social Science 616 (1): 10–30.
  • Davutoğlu, Ahmet. 2014. Strategic Depth: Turkey’s International Position. Istanbul: Küre Yayınları.
  • Demir, Celalettin K. 2020. “Stratejinin Bakış Açısıyla Terörizm” [Terrorism from the Perspective of Strategy]. In Strateji Düşüncesi: Kuram, Paradoks, Uygulama [Strategy Thought: Theory, Paradox, Practice], edited by Ali L. Karaosmanoğlu and Ersel Aydınlı, 283–312. Istanbul: Bilgi University Press.
  • d’Hooghe, Ingrid. 2015. China’s Public Diplomacy. Leiden: Brill.
  • Diálogo Américas. 2023. “Chinese Infiltration in Latin America through Cultural Channels.” August 2, 2023. https://dialogo-americas.com/es/articles/infiltracion-china-en-latinoamerica-a-traves-de-canales-culturales/
  • Finnemore, Martha, and Kathryn Sikkink. 1998. “International Norm Dynamics and Political Change.” International Organization 52 (4): 887–917.
  • Gürcan, Metin. 2020. “Turkey’s Soft Power Strategy in the Balkans: A Constructivist Approach.” Insight Turkey 22 (1): 157–176.
  • Haberler.com. 2025. “Özel Raised Allegations of Corruption at the Yunus Emre Institute.” February 3, 2025. https://en.haberler.com/ozel-raised-allegations-of-corruption-at-the-yunus-2040058/.
  • Hartig, Falk. 2016. Chinese Public Diplomacy: The Rise of the Confucius Institute. London: Routledge. Heath-Kelly, Charlotte. 2022. “Terörizme Eleştirel Yaklaşımlar” [Critical Approaches to Terrorism]. In Terörizmin El Kitabı [The Oxford Handbook of Terrorism], edited by Andreas Gofas, Erdem Macit, and İhsan Samancı, 289–306. Ankara: Siyasal Kitabevi.
  • Inter-American Dialogue. 2023. China’s Cultural Footprint in Latin America: Confucius Institutes and Beyond. October 2023. https://www.thedialogue.org/analysis/chinas-cultural-footprint.
  • Nye, Joseph S. 2004. Soft Power: The Means to Success in World Politics. New York: PublicAffairs.
  • Osipova, Yulia. 2021. “Rossotrudnichestvo and Russia’s Soft Power in Latin America.” Journal of Eurasian Studies 12 (1): 45–60. https://doi.org/10.1177/18793665211012345.
  • Oviedo, Eduardo. 2017. “Confucius Institutes in Latin America: Soft Power or Academic Compromise?” Latin American Research Review 52 (3): 413–428. https://doi.org/10.25222/larr.85.
  • Ramose, Mogobe B. 1999. “Ubuntu: The African Philosophy of Interconnectedness.” Philosophy Today 43 (1): 45–52. https://doi.org/10.5840/philtoday199943112.
  • Republic of Türkiye. 2007. “Law No. 5653, Yunus Emre Institute Law.” Official Gazette of the Republic of Türkiye (Resmî Gazete), May 5, 2007.
  • Russian House in Buenos Aires. n.d. Instagram profile. Accessed June 1, 2025. https://www.instagram.com/casaderusia_buenosaires/.
  • Sen, Amartya. 2005. The Argumentative Indian: Writings on Indian History, Culture, and Identity. New York: Farrar, Straus and Giroux.
  • Stritzel, Holger. 2007. “Towards a Theory of Securitization: Copenhagen and Beyond.” European Journal of International Relations 13 (3): 357–383.
  • Veryansın TV. 2025. “Yunus Emre Enstitüsü’ndeki Yolsuzluk İddiaları: Şeref Ateş 73 Banka Hesabı Açtırmış” [Corruption Allegations at the Yunus Emre Institute: Şeref Ateş Had 73 Bank Accounts Opened]. February 3, 2025. https://www.veryansintv.com/yunus-emre-enstitusundeki-yolsuzluk-iddialari-seref-ates-73-banka-hesabi-actirmis
  • Wendt, Alexander. 1992. “Anarchy Is What States Make of It: The Social Construction of Power Politics.” International Organization 46 (2): 391–425.
  • Wendt, Alexander. 1999. Social Theory of International Politics. Cambridge: Cambridge University Press. Wilkinson, Paul. 1974. Political Terrorism. London: Macmillan.
  • Yunus Emre Enstitüsü Buenos Aires. n.d. Instagram page. Accessed February 23, 2026.
  • Yunus Emre Enstitüsü México. n.d. Instagram page. Accessed February 23, 2026.
  • Yunus Emre Enstitüsü Venezuela. n.d. Instagram page. Accessed February 23, 2026.
  • Yunus Emre Buenos Aires (@yeebuenosaires). 2025. “Vacancy Open for Cleaning Staff at Yunus Emre Institute.” X (formerly Twitter), February 3, 2025. https://x.com/yeebuenosaires/status/1889059353832882447
  • Yunus Emre Caracas (@yeecaracas). 2025. “Turkish Language Courses Now Available in Caracas!” Instagram, February 3, 2025. https://www.instagram.com/yeecaracas
  • Yunus Emre Mexico City (@yeemexico). 2025. “Join Our Cultural Workshops and Explore Turkish Traditions!” Facebook, February 3, 2025. https://www.facebook.com/yeemexico
  • Zhao, Tingyang. 2006. “Tianxia: A Philosophical Framework for a World Order.” Diogenes 53 (1): 5–18. https://doi.org/10.1177/0392192106062435

LATİN AMERİKA’DA TÜRK YUMUŞAK GÜCÜNÜN BİR ARACI OLARAK YUNUS EMRE ENSTİTÜSÜ

Year 2026, Issue: Özel Sayı, 101 - 130, 24.03.2026
https://doi.org/10.58685/dsd.1649610
https://izlik.org/JA27UH88ES

Abstract

Bu makale, Yunus Emre Enstitüsü (YEE) örneği üzerinden Türkiye’nin Latin Amerika’daki kültürel diplomasisini incelemekte ve Enstitü’nün Türkiye’nin yumuşak güç varlığını bölgede genişletmiş olmasına rağmen, bu varlığın uzun vadeli kurumsal sağlamlığının kırılgan kaldığını ileri sürmektedir. Analiz, yumuşak güç teorisi, kültürel diplomasi, konstrüktivizm ve dış politikaya post-Batı yaklaşımları bir araya getiren daha geniş bir kuramsal çerçeveye oturtulmaktadır. Yöntemsel olarak çalışma, birincil ve ikincil kaynaklara ek olarak Buenos Aires’te gerçekleştirilen özgün saha gözlemleri ve anonimleştirilmiş mülakatlara dayanan nitel ve karşılaştırmalı bir tasarım benimsemektedir. Makale ayrıca Türkiye’nin stratejisini Latin Amerika’daki Çin ve Rusya’nın devlet merkezli modelleriyle karşılaştırmaktadır. Bulgular, YEE’nin özellikle Arjantin ve Meksika’da Türk kültürünü tanıtma ve ikili ilişkileri güçlendirme konusunda etkin bir rol oynadığını göstermektedir; ancak yönetişim sorunları ve sınırlı kurumsal şeffaflık, Türkiye’nin yumuşak güç projeksiyonunun sürdürülebilirliğini kısıtlamaktadır. Çalışma, Türkiye’nin Güney-Güney kültürel etkileşiminde esnek ve ilişkisel bir model sunduğu sonucuna varmakta; ancak bu modelin kalıcılığı, daha yüksek düzeyde kurumsal profesyonelleşme, hesap verebilirlik ve stratejik tutarlılığa bağlıdır.

Supporting Institution

Salvador Üniversitesi (Universidad del Salvador)

Project Number

1

References

  • Arslan, K. 2025. “Arjantin Kültür Merkezinde FETÖ Bağlantılı Personel” [FETO-Linked Personnel at the Argentine Cultural Center]. Aydınlık, February 10, 2025. https://www.aydinlik.com.tr/haber/arjantin-kultur-merkezinde-feto-baglantili-personel-438743.
  • Baele, Stephane J., Olivier C. Sterck, Thibaut Slingeneyer, and Grégoire P. Lits. 2017. “What Does the ‘Terrorist’ Label Really Do? Measuring and Explaining the Effects of the ‘Terrorist’ and ‘Islamist’ Categories.” Studies in Conflict & Terrorism 42 (5): 520–540. https://doi.org/10.1080/1057610X.2017.1393902.
  • Bound, Kirsten, Rachel Briggs, John Holden, and Samuel Jones. 2007. Cultural Diplomacy. London: Demos.
  • Bourdieu, Pierre. 1991. Language and Symbolic Power. Cambridge, MA: Harvard University Press.
  • Checkel, Jeffrey T. 1998. “The Constructivist Turns in International Relations Theory.” World Politics 50 (2): 324–348.
  • Cowan, Geoffrey, and Amelia Arsenault. 2008. “Moving from Monologue to Dialogue to Collaboration: The Three Layers of Public Diplomacy.” The ANNALS of the American Academy of Political and Social Science 616 (1): 10–30.
  • Davutoğlu, Ahmet. 2014. Strategic Depth: Turkey’s International Position. Istanbul: Küre Yayınları.
  • Demir, Celalettin K. 2020. “Stratejinin Bakış Açısıyla Terörizm” [Terrorism from the Perspective of Strategy]. In Strateji Düşüncesi: Kuram, Paradoks, Uygulama [Strategy Thought: Theory, Paradox, Practice], edited by Ali L. Karaosmanoğlu and Ersel Aydınlı, 283–312. Istanbul: Bilgi University Press.
  • d’Hooghe, Ingrid. 2015. China’s Public Diplomacy. Leiden: Brill.
  • Diálogo Américas. 2023. “Chinese Infiltration in Latin America through Cultural Channels.” August 2, 2023. https://dialogo-americas.com/es/articles/infiltracion-china-en-latinoamerica-a-traves-de-canales-culturales/
  • Finnemore, Martha, and Kathryn Sikkink. 1998. “International Norm Dynamics and Political Change.” International Organization 52 (4): 887–917.
  • Gürcan, Metin. 2020. “Turkey’s Soft Power Strategy in the Balkans: A Constructivist Approach.” Insight Turkey 22 (1): 157–176.
  • Haberler.com. 2025. “Özel Raised Allegations of Corruption at the Yunus Emre Institute.” February 3, 2025. https://en.haberler.com/ozel-raised-allegations-of-corruption-at-the-yunus-2040058/.
  • Hartig, Falk. 2016. Chinese Public Diplomacy: The Rise of the Confucius Institute. London: Routledge. Heath-Kelly, Charlotte. 2022. “Terörizme Eleştirel Yaklaşımlar” [Critical Approaches to Terrorism]. In Terörizmin El Kitabı [The Oxford Handbook of Terrorism], edited by Andreas Gofas, Erdem Macit, and İhsan Samancı, 289–306. Ankara: Siyasal Kitabevi.
  • Inter-American Dialogue. 2023. China’s Cultural Footprint in Latin America: Confucius Institutes and Beyond. October 2023. https://www.thedialogue.org/analysis/chinas-cultural-footprint.
  • Nye, Joseph S. 2004. Soft Power: The Means to Success in World Politics. New York: PublicAffairs.
  • Osipova, Yulia. 2021. “Rossotrudnichestvo and Russia’s Soft Power in Latin America.” Journal of Eurasian Studies 12 (1): 45–60. https://doi.org/10.1177/18793665211012345.
  • Oviedo, Eduardo. 2017. “Confucius Institutes in Latin America: Soft Power or Academic Compromise?” Latin American Research Review 52 (3): 413–428. https://doi.org/10.25222/larr.85.
  • Ramose, Mogobe B. 1999. “Ubuntu: The African Philosophy of Interconnectedness.” Philosophy Today 43 (1): 45–52. https://doi.org/10.5840/philtoday199943112.
  • Republic of Türkiye. 2007. “Law No. 5653, Yunus Emre Institute Law.” Official Gazette of the Republic of Türkiye (Resmî Gazete), May 5, 2007.
  • Russian House in Buenos Aires. n.d. Instagram profile. Accessed June 1, 2025. https://www.instagram.com/casaderusia_buenosaires/.
  • Sen, Amartya. 2005. The Argumentative Indian: Writings on Indian History, Culture, and Identity. New York: Farrar, Straus and Giroux.
  • Stritzel, Holger. 2007. “Towards a Theory of Securitization: Copenhagen and Beyond.” European Journal of International Relations 13 (3): 357–383.
  • Veryansın TV. 2025. “Yunus Emre Enstitüsü’ndeki Yolsuzluk İddiaları: Şeref Ateş 73 Banka Hesabı Açtırmış” [Corruption Allegations at the Yunus Emre Institute: Şeref Ateş Had 73 Bank Accounts Opened]. February 3, 2025. https://www.veryansintv.com/yunus-emre-enstitusundeki-yolsuzluk-iddialari-seref-ates-73-banka-hesabi-actirmis
  • Wendt, Alexander. 1992. “Anarchy Is What States Make of It: The Social Construction of Power Politics.” International Organization 46 (2): 391–425.
  • Wendt, Alexander. 1999. Social Theory of International Politics. Cambridge: Cambridge University Press. Wilkinson, Paul. 1974. Political Terrorism. London: Macmillan.
  • Yunus Emre Enstitüsü Buenos Aires. n.d. Instagram page. Accessed February 23, 2026.
  • Yunus Emre Enstitüsü México. n.d. Instagram page. Accessed February 23, 2026.
  • Yunus Emre Enstitüsü Venezuela. n.d. Instagram page. Accessed February 23, 2026.
  • Yunus Emre Buenos Aires (@yeebuenosaires). 2025. “Vacancy Open for Cleaning Staff at Yunus Emre Institute.” X (formerly Twitter), February 3, 2025. https://x.com/yeebuenosaires/status/1889059353832882447
  • Yunus Emre Caracas (@yeecaracas). 2025. “Turkish Language Courses Now Available in Caracas!” Instagram, February 3, 2025. https://www.instagram.com/yeecaracas
  • Yunus Emre Mexico City (@yeemexico). 2025. “Join Our Cultural Workshops and Explore Turkish Traditions!” Facebook, February 3, 2025. https://www.facebook.com/yeemexico
  • Zhao, Tingyang. 2006. “Tianxia: A Philosophical Framework for a World Order.” Diogenes 53 (1): 5–18. https://doi.org/10.1177/0392192106062435
There are 33 citations in total.

Details

Primary Language English
Subjects International Relations (Other)
Journal Section Research Article
Authors

Fatima Carolina Funes 0009-0004-4291-1897

Project Number 1
Submission Date March 2, 2025
Acceptance Date September 30, 2025
Publication Date March 24, 2026
DOI https://doi.org/10.58685/dsd.1649610
IZ https://izlik.org/JA27UH88ES
Published in Issue Year 2026 Issue: Özel Sayı

Cite

Chicago Funes, Fatima Carolina. 2026. “THE YUNUS EMRE INSTITUTE AS A TOOL OF TURKISH SOFT POWER IN LATIN AMERICA”. Diplomasi Ve Strateji Dergisi, no. Özel Sayı: 101-30. https://doi.org/10.58685/dsd.1649610.

DSJ is the corporate publication of the Association for Diplomacy and Strategy Studies.