BibTex RIS Cite

Descartes, Kant, Bergson ve Husserl'de Sezgi

Year 2000, Volume: 40 Issue: 1-2, 159 - 188, 01.01.2000

Abstract

References

  • Akarsu, Bedia; Kant'da Zaman ve Mekân Kavramları, Felsefe Arkivi, S. 14. s. 122, İstanbul. İ. Ü. Ed. Fak. Mtb. ; Felsefe Terimleri Sözlüğü, Ankara, 1975, A. Ü. Mtb, TDK yayını. ; Çağdaş Felsefe, İstanbul, 1979, MEB.
  • Bergson, Henri; Yaratıcı Tekâmül, (çev. Mustafa Şekip Tunç) İstanbul, 1934, Devlet Mtb. ;
  • Şuurun Doğrudan Doğruya Verileri, (çev. Mustafa Şekip Tunç). İstanbul, 1977, MEB. ;
  • Ahlâk İle Dinin İki Kaynağı, (çev. Mehmet Karasan), İstanbul, 1967, MEB, III. Bsk. ;
  • Düşünce ve Devingen, (çev. Miraç Katrcıoğlu), İstanbul, 1986, MEB, II. Bsk.
  • Charles, Joseph F- Marchant, J. R. V; Cassell's Latin Dictionary, London, Toronto.
  • Dcscartes. Rene; Metot Üzerine Konuşma, (çev. Mehmet Karasan), İstanbul, 1986, M EB. IV. Bsk, , Dıscourse on the Method, Great Books on the VVestern WorId. London, 1952.
  • Aklın Yönetimi İçin Kurallar, (çev. Müntekim Ökmen), İstanbul, , Doğuş Mtb, I. Bsk. ; Rııles for the Direction of the Mind, Great Books of the Western
  • World, Encylopediae Britannica Inc. , Chicago, London, 1952. ; Felsefenin İlkeleri, (çev. Mehmet Karasan), İstanbul, 1988, MEB. ; ilk Felsefe Üzerine Metafizik Düşünceler, (çev. Mehmet Karasan).
  • İstanbul. 1967, MEB, III. Bsk. ; Meditations on the First Philosophy, Great Books of the VVestern
  • World, Encylopediae Britannica Inc. , Chicago, London, 1952.
  • Elibol. Sadettin; Bergson Felsefesi ve Türkiye. Felsefe Dünyası, S. 2, 65-70. Ankara, 1991, TTK.
  • Eralp. Vehbi; Descartes Fiziğinin Metafizik Temelleri, Felsefe Semineri Dergisi I. İstanbul, 1939. İ. Ü. Ed. Fak. No:99.
  • Feyeraband. Kari; A Pocket Dictionary of the Latin and English Languages, Second Edition, Berlin. Ncwyork, 1912.
  • Goldmann, Lucien; Kant Felsefesine Giriş, (çev. Afşar Timuçin), İstanbul, 1983, Gözlem Mtb. ÜLKER ÖKTEM
  • Gökberk, Macit; Felsefe Tarihi, Ankara. 1974, Bilgi Mtb.
  • Heimsoeth. Heinz; Immamıel Kant'ın Felsefesi, (çev. Takiyettin Mengüşoğlu). İstanbul, 1967, İstanbul Mtb.
  • Husserl. Edmund; Cartesian Meditations, (İng. çev: Dorion Cairns), Martinus Nijhoff, 1973, Fifth Impression.
  • Ideas, (İng. çev: W. R. Boyce Gibson), London, 1969, Fifth Impression. , Kesin Bir Bilim Olarak Felsefe, (çev: Tomris Mengüşoğlu),
  • İstanbul, 1995, Yapı Kredi Yayınları.
  • İpşiroğlu, Mazhar Şevket; Fenomenoloji, Felsefe Semineri Dergisi I. s. 153-164. . İstanbul, 1939, İ. Ü. Ed. Fak. Yay. No. 99.
  • Kant. Immanuel; The Critigue of Pure Reason, Great Books of the Western World. Encylopediae Britannica Inc., Chicago, London, 1952.
  • Lacombe. Olivier; Descartes, (çev. Mehmet Karasan), Ankara, 1943, İdeal Mtb.
  • Leverett, F. P; Lexicon of the Latin Language (Leverett's Latin Lexieon), Boston. Mengüşoğlu, Takiyettin; Fenomenologi ve Nicolai Hartınann, İstanbul, 1976. İ. Ü. Ed. Fak. Mtb.
  • Soykan, Ö. Naci; Bilimlerin Birliğini Temellendirmede Descartes'ın "Intiution" Kavramının Yeri, Felsefe Dünyası, S. 24, s. 12-19, Ankara, 1997.
  • Sözer Önay; Edmund Husserl'in Fenomenolojisi ve Nesnelerin Varlığı, İstanbul. , İ. Ü. Ed. Fak. Mtb. Timuçin, Afşar; Descartes, İstanbul, 1976, Hilal Mtb, 11. Bsk.
  • Topçu. Nurettin; Bergson, İstanbul, 1968, Hareket Yayınlan.
  • Tunç. Mustafa Sekip; Bergson ve Kudreı-i Ruhiyeye Dair Birkaç Konferansı, İstanbul, 1339, Matbaa-i Amire.
  • Uygur, Nermi: Edmund Husserl'de Başkasının Ben'i Sorunu, İstanbul, 1972, İ. 0.
  • Ed. Fak. Yay. no:791, İ. Ü. Ed. Fak. Mtb, II. Bsk.
  • Weber, Alfred; Felsefe Tarihi, (çev. Vehbi Eralp), İstanbul, 1964. III. Bsk.
Year 2000, Volume: 40 Issue: 1-2, 159 - 188, 01.01.2000

Abstract

The common definition of the term "intuition" is "suddenly, direct understanding". In this sense, the definition of "an intuition" can be made as a "premonition". In this case, the intuition to be defined as the instant reality of a proposition is "no direct deduction in the direct, immediate" or "prior". Such an expression is important from a philosophical point of view, because philosophers define it as a situation that confuses people with the idea of experimenting with intuition by the knowledge of the person who has knowledge and has proved correct. Intuition is regarded as a concept, direct, immediate information. In this context, "direct knowledge, instant knowledge" roughly refers to "knowledge that does not require competence to make a definition of a concept". Intuition is not inferential information about existence. Perception from the Dscartes to Husserl is one of the most important problems in the epistemology, which is seen as a special field of philosophy, especially in the Modern Age. According to Descartes, intuition is mind; It is an action of the mind. Intuition and reasoning are two important mental actions. There is no science, you leave out mental intuition and reason. These are the most definite ways of information; Mind can never accept other initiatives. For this reason, the first principles such as Cogito I think therefore, I am can only be reached with intuition; On the contrary, can only be achieved through inference. According to Kant, intuition is very important. Time and space, as the conditions of experience, do not exist in objects, they form the structure of intuition. We have pure a priori intuition, namely time and space. Time and space are pure forms; We hear the matter with them. According to Bergson, intuition or "pure perception" is an extension of instinct and has been able to expand consciousness, unlimited thought on the object, and the object it thinks. Intuition is the flow of unconscious consciousness, the ability to "give in" and "to dive into thoughts"; It is pure and the real man is grasped. Bergson suggests that wages can not be captured through concepts because concepts are perfectly designed and frozen. According to Husserl, intuition is an important act; . With this method, the essence of the phenomenon is obtained.

References

  • Akarsu, Bedia; Kant'da Zaman ve Mekân Kavramları, Felsefe Arkivi, S. 14. s. 122, İstanbul. İ. Ü. Ed. Fak. Mtb. ; Felsefe Terimleri Sözlüğü, Ankara, 1975, A. Ü. Mtb, TDK yayını. ; Çağdaş Felsefe, İstanbul, 1979, MEB.
  • Bergson, Henri; Yaratıcı Tekâmül, (çev. Mustafa Şekip Tunç) İstanbul, 1934, Devlet Mtb. ;
  • Şuurun Doğrudan Doğruya Verileri, (çev. Mustafa Şekip Tunç). İstanbul, 1977, MEB. ;
  • Ahlâk İle Dinin İki Kaynağı, (çev. Mehmet Karasan), İstanbul, 1967, MEB, III. Bsk. ;
  • Düşünce ve Devingen, (çev. Miraç Katrcıoğlu), İstanbul, 1986, MEB, II. Bsk.
  • Charles, Joseph F- Marchant, J. R. V; Cassell's Latin Dictionary, London, Toronto.
  • Dcscartes. Rene; Metot Üzerine Konuşma, (çev. Mehmet Karasan), İstanbul, 1986, M EB. IV. Bsk, , Dıscourse on the Method, Great Books on the VVestern WorId. London, 1952.
  • Aklın Yönetimi İçin Kurallar, (çev. Müntekim Ökmen), İstanbul, , Doğuş Mtb, I. Bsk. ; Rııles for the Direction of the Mind, Great Books of the Western
  • World, Encylopediae Britannica Inc. , Chicago, London, 1952. ; Felsefenin İlkeleri, (çev. Mehmet Karasan), İstanbul, 1988, MEB. ; ilk Felsefe Üzerine Metafizik Düşünceler, (çev. Mehmet Karasan).
  • İstanbul. 1967, MEB, III. Bsk. ; Meditations on the First Philosophy, Great Books of the VVestern
  • World, Encylopediae Britannica Inc. , Chicago, London, 1952.
  • Elibol. Sadettin; Bergson Felsefesi ve Türkiye. Felsefe Dünyası, S. 2, 65-70. Ankara, 1991, TTK.
  • Eralp. Vehbi; Descartes Fiziğinin Metafizik Temelleri, Felsefe Semineri Dergisi I. İstanbul, 1939. İ. Ü. Ed. Fak. No:99.
  • Feyeraband. Kari; A Pocket Dictionary of the Latin and English Languages, Second Edition, Berlin. Ncwyork, 1912.
  • Goldmann, Lucien; Kant Felsefesine Giriş, (çev. Afşar Timuçin), İstanbul, 1983, Gözlem Mtb. ÜLKER ÖKTEM
  • Gökberk, Macit; Felsefe Tarihi, Ankara. 1974, Bilgi Mtb.
  • Heimsoeth. Heinz; Immamıel Kant'ın Felsefesi, (çev. Takiyettin Mengüşoğlu). İstanbul, 1967, İstanbul Mtb.
  • Husserl. Edmund; Cartesian Meditations, (İng. çev: Dorion Cairns), Martinus Nijhoff, 1973, Fifth Impression.
  • Ideas, (İng. çev: W. R. Boyce Gibson), London, 1969, Fifth Impression. , Kesin Bir Bilim Olarak Felsefe, (çev: Tomris Mengüşoğlu),
  • İstanbul, 1995, Yapı Kredi Yayınları.
  • İpşiroğlu, Mazhar Şevket; Fenomenoloji, Felsefe Semineri Dergisi I. s. 153-164. . İstanbul, 1939, İ. Ü. Ed. Fak. Yay. No. 99.
  • Kant. Immanuel; The Critigue of Pure Reason, Great Books of the Western World. Encylopediae Britannica Inc., Chicago, London, 1952.
  • Lacombe. Olivier; Descartes, (çev. Mehmet Karasan), Ankara, 1943, İdeal Mtb.
  • Leverett, F. P; Lexicon of the Latin Language (Leverett's Latin Lexieon), Boston. Mengüşoğlu, Takiyettin; Fenomenologi ve Nicolai Hartınann, İstanbul, 1976. İ. Ü. Ed. Fak. Mtb.
  • Soykan, Ö. Naci; Bilimlerin Birliğini Temellendirmede Descartes'ın "Intiution" Kavramının Yeri, Felsefe Dünyası, S. 24, s. 12-19, Ankara, 1997.
  • Sözer Önay; Edmund Husserl'in Fenomenolojisi ve Nesnelerin Varlığı, İstanbul. , İ. Ü. Ed. Fak. Mtb. Timuçin, Afşar; Descartes, İstanbul, 1976, Hilal Mtb, 11. Bsk.
  • Topçu. Nurettin; Bergson, İstanbul, 1968, Hareket Yayınlan.
  • Tunç. Mustafa Sekip; Bergson ve Kudreı-i Ruhiyeye Dair Birkaç Konferansı, İstanbul, 1339, Matbaa-i Amire.
  • Uygur, Nermi: Edmund Husserl'de Başkasının Ben'i Sorunu, İstanbul, 1972, İ. 0.
  • Ed. Fak. Yay. no:791, İ. Ü. Ed. Fak. Mtb, II. Bsk.
  • Weber, Alfred; Felsefe Tarihi, (çev. Vehbi Eralp), İstanbul, 1964. III. Bsk.
There are 31 citations in total.

Details

Primary Language Turkish
Journal Section Research Article
Authors

Ülker Öktem This is me

Publication Date January 1, 2000
Published in Issue Year 2000 Volume: 40 Issue: 1-2

Cite

APA Öktem, Ü. (2000). Descartes, Kant, Bergson ve Husserl’de Sezgi. Ankara Üniversitesi Dil Ve Tarih-Coğrafya Fakültesi Dergisi, 40(1-2), 159-188.

Ankara University Journal of the Faculty of Languages and History-Geography

This journal is licensed under the Creative Commons Attribution-NonCommercial 4.0 International License22455