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Reflection of Sufism in Korean Islamic Studies -The Status of Sufism Research Trends in Korean Islamic Study

Year 2022, Volume: 36 Issue: 1, 37 - 47, 21.03.2022

Min Ji Yang

https://doi.org/10.48070/erciyesakademi.1021802

Abstract

In this study, to overcome the challenges Islamic studies face, it is necessary to promote actively research. In other words, if a stable research foundation is laid and future human resources are nurtured in the interest of society, the research on Islam in Korea will enter a new phase. Accordingly, to raise public awareness of Islam in Korea and to nurture future human resources for Islamic study, it is necessary to find a way to use Sufism research more realistically. In this paper, to promote Islamic studies in Korea, firstly, the current status of researches on Sufism in Korea will be reviewed, and then suggestions for overcoming its challenges will be made. This study classifies articles on Sufism by year, academic field, author and publisher, and region. The reasons for setting the four criteria in this study are as follows. The Korea Citation Index (KCI) is a system with public confidence operated by the National Research Foundation (NRF). Articles on Sufism published in Korea, the research subject, were selected through the KCI. The KCI is a specialized information service that provides bibliographical information, citation information, and statistical data on journals and articles for registration and candidates for registration selected through journal evaluation by the National Research Foundation of Korea. The National Research Foundation of Korea is the nation's leading research and management organization. For this paper, among the articles on Sufism, 50 articles registered in the KCI were the subjects of the research.

Keywords

Islam Sufism Mission South Korea

Supporting Institution

the Ministry of Education of the Republic of Korea and the National Research Foundation of Korea

Project Number

NRF-2018S1A6A3A02022221

References

  • Abdelwahab, M. (2011). The sublime in le fou d´Elsa between East and West. Journal of Francophone Studies, 21, 53-83.
  • Chai, S. (2007). A study of Islamic mysticism. Theology of Mission, 2(15), 240-266.
  • Chang, B. O. (2010). Islamic studies in Korea. International Area Studies Review, 13(1), 3-21.
  • Chung, S. H., & Lee, S. H. (2016). A study on the trends of Sufism: Case of Indonesia. Evangelical Missiology, 33(1), 213-245.
  • Heo, H. J. (2006). The Arabian nights, the silk road, and the culture of ‘Cheoyongga’. The Journal of East-West Comparative Literature, 14, 147-178.
  • Hwang, B. H. (2009). A study on the new revivalism of Chinese Islam in the late 18th century. Journal of international culture, 2(2), 147-170.
  • Hwang, C. B. (2018). The practical principles of Islam in John Steinbeck’s the Grapes of Wrath. The Journal of East-West Comparative Literature, 45, 287-309.
  • Je, D. S. (2012). A study on the transformation of Sufism in Java. Southeast Asia Journal, 22(2), 67-102.
  • Jeong, D. K., Lee, K. H., & Noh, Y. H. (2018). A study of the factor of humanities and social science based convergence research performance. Journal of the Korean Contents Association, 18(6), 667-678.
  • Jeong, S. I. (2002). Islamic civilization. Creation and Criticism.
  • Jung, E. B. (2018). A study on the 'love' of Islamic Sufism from the perspective of Christian love. Evangelical Missiology, 43(3), 177-218.
  • Jung, S. J. (2005). 19th century Caucasus Wars and Islamic elements. Slavic Studies, 21(1), 165-188.
  • Jung, S. J. (2009). A study on Sufism in Northern Caucasus - focused on mysticism's concept and the anti-Russian trend. Annals of Korean Association of the Islamic Studies, 19(1), 1-26.
  • Jung, S. J. (2018a). A study on the peace and coexistence of the North Caucasus in the 19th century: Focusing on the life and Islamic idea of Kunta-khadzhi. The Korean Journal of Slavic Studies, 33(4), 281-316.
  • Jung, S. J. (2018b). A study on ideology of resistance against the power of imperial Russia - focused on the activities of Imam Shamil, the muslim leader of the 19th century in North Caucasus. The Korean Journal of Slavic Studies, 33(1), 65-100.
  • Kim, H. C. (2004). A phenomenological approach to the modern trends of Islamic studies. Middle East Studies, 23(1), 249-288.
  • Kim, A. Y. (2021). Mystical dimension of Islam: with special reference to modern European development. Muslim-Christian Encounter, 13(1), 7-51.
  • Kim, E. C. (2021). A comparative study on the fear of God in Sufism and Christianity : Based on the understandings of Al-Ghazali and Paul. Muslim-Christian Encounter, 14(1), 7-42.
  • Kim, J. M. (2017). The wxpansion of european colonialism in the Islamic world and the sufi order's resistance movement. Journal of Historical Studies, 236, 77-109.
  • Kim, Y. H. (2020). Evliya Çelebi’s Seyahatname and Sufism in the 17th century Ottoman Empire. Daegu Sahak, 41, 261-297.
  • Lee, E. J. (2009). The process of incorporation of Sufism into the Hindu society and Indian muslim's dilemma. Journal of South Asian Studies, 15(2), 53-80.
  • Lee, H. H., & Lee, M. O. (2004). Studies on the analysis of the Turkish Mevlana dress and on its application to fashion design. Journal of the Korea Fashion & Costume Design, 6(2), 214-224.
  • Lee, J. H. (2019). A study on acceptance of Sufism in the history of Hindi literature: from Adikāl to Ritikāl. Literature and Religion, 24(1), 203-227.
  • Lee, K. H. (2012). The first dialogue of Christianity and Islam, The song of Ramon Llull (1232-1316): In the text of the book of the Lover and the Beloved. Theological Forum, 67, 63-89.
  • Lee, M. K. (2014). Islamic mysticism and Buddhism, The Korean Association for buddhist studies. The Journal of the Korean Association for Buddhist Studies, 72, 85-116.
  • Lee, S. H. (2011). The Sufic elements in Doris Lessing’s Landlocked. Journal of The English Language and Literature, 53(3), 247-263.
  • Lee, S. K. (2007). “Crisis of the humanities”, what is the problem?. Journal of Human Sciences, 12, 203-230.
  • Lim, J. I. (2009). Reading the deterritorialized text. Journal of Mediterranean Area Studies, 11(4), 49-73.
  • Maeng, M. Y. (2013). A study on missionary strategy for Islam through the Sufism’s spread in Korea: In a cultural aspect concerning Islamic missionary strategy. Evangelical Missiology, 24(4), 45-80.
  • Min, K. S. (2012). Doris Lessing’s views on evolution in the Sirian experiments. The Journal of English Language and Literature, 58(4), 655-678.
  • Noh, K. S. (2016). Study on common elements of culture of coffee and Japan's tea culture. The Journal of Tea Culture & Industry Studies, 32, 57-86.
  • Oh, E. K. (2018). The spread of Islam and Sufism in Central Asian Turkic World. Journal of Middle Eastern Affairs, 17(4), 143-171.
  • Oh, E. K. (2020). A study on the formation of the Meistersinger Aşık tradition and Aşık literature in Turkey. International Language and Literature, 46, 95-135.
  • Oh, M. S. (2013). Sufism in Southeast Asia. Annals of Korean Association of the Islamic Studies, 23(2), 19-56.
  • Park, C. G. (2013). The Arab four seasons: A study on the causes, processes and outcomes of the Arab Spring. Myeongji University.
  • Park, C. K. (2014). A study on the comparison of the Arab Spring in Tunisia and Egypt. The Journal of International Relations, 17(2), 27-51.
  • Park, H. D. (2017). The study of Islam in the West and Korean scholar's tasks in Islamic studies: A note on the study of historical Muhammad. Visual Culture, 30, 27-46.
  • Park, S. E. (2008). The concept of the simplicity of Islamic God. Journal of the New Korean Philosophical Association, 2(52), 133-156.
  • Park, S. H. (2017). Sufism in Doris Lessing’s The Memoirs of a Survivor. Literature and Religion, 22(3), 87-110.
  • Shin, E. H. (2009a). God, the eternal self: The religio-philosophical interpretation of the union between God and the world in Sufism. Studies in Religion, 56, 293-324.
  • Shin, E. H. (2009b). The study of Eckhart and Islam Sufi Rumi's mysticism. Theological Thought, 147, 173-220.
  • Shin, E. H. (2010a). A study on sema ritual of Sufism and its theological interpretations. Annals of Korean Association of the Islamic Studies, 20(2), 135-166.
  • Shin, E. H. (2010b). An interpretation of 'wine' metaphor of the Rubaiyat by Omar Khayyam. Literature and Religion, 15(3), 123-148.
  • Shin, E. H. (2010c). The study of Ghazals of the Divan-e Shams-e Tabrizi and Sufism of Rumi. Foreign literature studies, 38, 225-252.
  • Shin, E. H. (2012). A study of Sufi metaphors in the divan of Hafez. The Journal of the Korean Society of Literature and Religion, 17(1), 85-114.
  • Shin, G. S. (2010). A study on the Persian Ghazal in Urdu literature. The Comparative Study of World Literature, 32, 29-66.
  • Shin, G. S. (2013a). Influence of Mowlavi (Rumi) on the poetic philosophy of Mohammad Iqbal -focusing on theory of perfect man. Foreign literature studies, 49, 151-170.
  • Shin, G. S. (2013b). The Korean translation and analysis of the religious terms in the Medieval Era: reading of the Tongue of Mystery. The Comparative Study of World Literature, 43, 5-30.
  • Shin, G. S. (2017). A study on the subjects of Mohammad Iqbal's Urdu poems in The Blow of Moses. The Comparative Study of World Literature, 58, 51-90.
  • Shin, G. S. (2018). A study on archetype of ancient literature from the transmitted process. The Comparative Study of World Literature, 62, 175-194.
  • Shin, G. S. (2019). Sa‘di’s morals in Golestan(Rose Garden) - focusing on the Morals of King and Darvish(Sufi). The Comparative Study of World Literature, 68, 75-109.
  • So, Y. J. (2011). A study on spirituality of Turkey Sufism from a Christian perspective: Focusing on the spirituality of ‘Mevlana’ seeking unification with Allah. Bible and Theology, 58, 129-156.
  • Um, H. J. (2012). The meaning and status of democracy in Arab politics. Memory and Vision, 27, 250-292.
  • Yi, E. J. (2015). Aziz Mahmud Hüdayi, a Sufi saint in an age of confessionalization: Boundary-drawing and accommodation among Ottoman men of religion. Journal of Asian Historical Studies, 132, 147-188.
  • Yoon, S. J. (2021). Āfāq ḵwājah‘s exile in Northwest China: Trade and Sufism at the Qing-Tibetan border in the late seventeenth century. Central Asian Studies, 26(1), 85-127
  • Yoon, Y. H. (2021). Understanding Islam in Indonesia based on Sufism: A study on Christian mission methods through Sufi’s teaching. Theology of Mission, 54, 333-364.
  • Yu, W. J. (2004). The Islamic movement of Yemen and prospect. Annals of Korean Association of the Islamic Studies, 14(2), 33-76.
  • Yu, W. J. (2005). A study on the Islamic movement and islamization of Sudan. Religious Studies, 15(2), 85-118.
  • Yu, W. J. (2006). The Islamic movements in Sudan. Annals of Korean Association of the Islamic Studies, 16(2), 209-231.
  • http://ims.or.kr/ims
  • http://www.aprc.kr/
  • http://www.hanyang.ac.kr
  • https://www.kci.go.kr
  • https://www.khu.ac.kr
  • http://www.kookje.co.kr/
  • http://www.kyobobook.co.kr
  • https://www.mofa.go.kr
  • https://www.nrf.re.kr
  • https://www.opm.go.kr
  • http://www.yes24.com/

Kore’de İslam Araştırmalarının Sufizm Yansımaları – Kore İslam Araştırmalarında Sufizm Araştırma Eğilimlerinin Durumu

Year 2022, Volume: 36 Issue: 1, 37 - 47, 21.03.2022

Min Ji Yang

https://doi.org/10.48070/erciyesakademi.1021802

Abstract

Bu çalışmada, Kore'de İslam araştırmalarının karşılaştığı bir takım sorunların üstesinden gelmek için İslam araştırmalarını destekleyip arttırmak gerektiğini ortaya koyacağız. Başka bir deyişle, uygun bazı araştırma vakıf ve dernekler İslam ile ilgili araştırmalara destek verirse, gelecekte toplumun gelişmesi için katkı sağlamış olacaktır. Kore'de toplumun İslam hakkında farkındalığını arttırmak için İslam Sufizmini daha gerçekçi bir biçimde anlamak için yeni yollar bulmak gereklidir. Bu makalede Kore'de İslam araştırmalarını geliştirmek için öncelikle, Kore'de halihazırda yapılmış olan mevcut çalışmalar ele alınacak ve sonra da karşılaşılan sorunlarla ilgili tavsiyeler sunulacaktır. İslam sufizmi hakkında yapılan çalışmalar yıllara, akademik alanlara, yazarlara, yayıncılara ve bölgelerine göre sınıflandırılacaktır. Bunu dört ölçüte gere ele almanın nedeni şöyle açıklanabilir: KCI, Ulusal Araştırma Vakfı tarafından yürütülen toplum güvenliği sistemidir. Kore'de Sufizm ile ilgili basılan makaleler, araştırma konusu, Kore Alıntı Dizinleri (KCI) tarafından seçilmektedir. KCI, ülkedeki bütün yayınları takip ederek alanla ilgili uzman bilgi hizmeti veren bir kurumdur. Kore Ulusal Araştırma Vakfı, ülkenin araştırma ve yönetim kurumudur. Bu makalede kullanılan sufizm ile ilgili 50 makale KCI'de araştırma konularına göre kaydedilmiştir.

Keywords

İslam Sufizm Misyon Güney Kore

Project Number

NRF-2018S1A6A3A02022221

References

  • Abdelwahab, M. (2011). The sublime in le fou d´Elsa between East and West. Journal of Francophone Studies, 21, 53-83.
  • Chai, S. (2007). A study of Islamic mysticism. Theology of Mission, 2(15), 240-266.
  • Chang, B. O. (2010). Islamic studies in Korea. International Area Studies Review, 13(1), 3-21.
  • Chung, S. H., & Lee, S. H. (2016). A study on the trends of Sufism: Case of Indonesia. Evangelical Missiology, 33(1), 213-245.
  • Heo, H. J. (2006). The Arabian nights, the silk road, and the culture of ‘Cheoyongga’. The Journal of East-West Comparative Literature, 14, 147-178.
  • Hwang, B. H. (2009). A study on the new revivalism of Chinese Islam in the late 18th century. Journal of international culture, 2(2), 147-170.
  • Hwang, C. B. (2018). The practical principles of Islam in John Steinbeck’s the Grapes of Wrath. The Journal of East-West Comparative Literature, 45, 287-309.
  • Je, D. S. (2012). A study on the transformation of Sufism in Java. Southeast Asia Journal, 22(2), 67-102.
  • Jeong, D. K., Lee, K. H., & Noh, Y. H. (2018). A study of the factor of humanities and social science based convergence research performance. Journal of the Korean Contents Association, 18(6), 667-678.
  • Jeong, S. I. (2002). Islamic civilization. Creation and Criticism.
  • Jung, E. B. (2018). A study on the 'love' of Islamic Sufism from the perspective of Christian love. Evangelical Missiology, 43(3), 177-218.
  • Jung, S. J. (2005). 19th century Caucasus Wars and Islamic elements. Slavic Studies, 21(1), 165-188.
  • Jung, S. J. (2009). A study on Sufism in Northern Caucasus - focused on mysticism's concept and the anti-Russian trend. Annals of Korean Association of the Islamic Studies, 19(1), 1-26.
  • Jung, S. J. (2018a). A study on the peace and coexistence of the North Caucasus in the 19th century: Focusing on the life and Islamic idea of Kunta-khadzhi. The Korean Journal of Slavic Studies, 33(4), 281-316.
  • Jung, S. J. (2018b). A study on ideology of resistance against the power of imperial Russia - focused on the activities of Imam Shamil, the muslim leader of the 19th century in North Caucasus. The Korean Journal of Slavic Studies, 33(1), 65-100.
  • Kim, H. C. (2004). A phenomenological approach to the modern trends of Islamic studies. Middle East Studies, 23(1), 249-288.
  • Kim, A. Y. (2021). Mystical dimension of Islam: with special reference to modern European development. Muslim-Christian Encounter, 13(1), 7-51.
  • Kim, E. C. (2021). A comparative study on the fear of God in Sufism and Christianity : Based on the understandings of Al-Ghazali and Paul. Muslim-Christian Encounter, 14(1), 7-42.
  • Kim, J. M. (2017). The wxpansion of european colonialism in the Islamic world and the sufi order's resistance movement. Journal of Historical Studies, 236, 77-109.
  • Kim, Y. H. (2020). Evliya Çelebi’s Seyahatname and Sufism in the 17th century Ottoman Empire. Daegu Sahak, 41, 261-297.
  • Lee, E. J. (2009). The process of incorporation of Sufism into the Hindu society and Indian muslim's dilemma. Journal of South Asian Studies, 15(2), 53-80.
  • Lee, H. H., & Lee, M. O. (2004). Studies on the analysis of the Turkish Mevlana dress and on its application to fashion design. Journal of the Korea Fashion & Costume Design, 6(2), 214-224.
  • Lee, J. H. (2019). A study on acceptance of Sufism in the history of Hindi literature: from Adikāl to Ritikāl. Literature and Religion, 24(1), 203-227.
  • Lee, K. H. (2012). The first dialogue of Christianity and Islam, The song of Ramon Llull (1232-1316): In the text of the book of the Lover and the Beloved. Theological Forum, 67, 63-89.
  • Lee, M. K. (2014). Islamic mysticism and Buddhism, The Korean Association for buddhist studies. The Journal of the Korean Association for Buddhist Studies, 72, 85-116.
  • Lee, S. H. (2011). The Sufic elements in Doris Lessing’s Landlocked. Journal of The English Language and Literature, 53(3), 247-263.
  • Lee, S. K. (2007). “Crisis of the humanities”, what is the problem?. Journal of Human Sciences, 12, 203-230.
  • Lim, J. I. (2009). Reading the deterritorialized text. Journal of Mediterranean Area Studies, 11(4), 49-73.
  • Maeng, M. Y. (2013). A study on missionary strategy for Islam through the Sufism’s spread in Korea: In a cultural aspect concerning Islamic missionary strategy. Evangelical Missiology, 24(4), 45-80.
  • Min, K. S. (2012). Doris Lessing’s views on evolution in the Sirian experiments. The Journal of English Language and Literature, 58(4), 655-678.
  • Noh, K. S. (2016). Study on common elements of culture of coffee and Japan's tea culture. The Journal of Tea Culture & Industry Studies, 32, 57-86.
  • Oh, E. K. (2018). The spread of Islam and Sufism in Central Asian Turkic World. Journal of Middle Eastern Affairs, 17(4), 143-171.
  • Oh, E. K. (2020). A study on the formation of the Meistersinger Aşık tradition and Aşık literature in Turkey. International Language and Literature, 46, 95-135.
  • Oh, M. S. (2013). Sufism in Southeast Asia. Annals of Korean Association of the Islamic Studies, 23(2), 19-56.
  • Park, C. G. (2013). The Arab four seasons: A study on the causes, processes and outcomes of the Arab Spring. Myeongji University.
  • Park, C. K. (2014). A study on the comparison of the Arab Spring in Tunisia and Egypt. The Journal of International Relations, 17(2), 27-51.
  • Park, H. D. (2017). The study of Islam in the West and Korean scholar's tasks in Islamic studies: A note on the study of historical Muhammad. Visual Culture, 30, 27-46.
  • Park, S. E. (2008). The concept of the simplicity of Islamic God. Journal of the New Korean Philosophical Association, 2(52), 133-156.
  • Park, S. H. (2017). Sufism in Doris Lessing’s The Memoirs of a Survivor. Literature and Religion, 22(3), 87-110.
  • Shin, E. H. (2009a). God, the eternal self: The religio-philosophical interpretation of the union between God and the world in Sufism. Studies in Religion, 56, 293-324.
  • Shin, E. H. (2009b). The study of Eckhart and Islam Sufi Rumi's mysticism. Theological Thought, 147, 173-220.
  • Shin, E. H. (2010a). A study on sema ritual of Sufism and its theological interpretations. Annals of Korean Association of the Islamic Studies, 20(2), 135-166.
  • Shin, E. H. (2010b). An interpretation of 'wine' metaphor of the Rubaiyat by Omar Khayyam. Literature and Religion, 15(3), 123-148.
  • Shin, E. H. (2010c). The study of Ghazals of the Divan-e Shams-e Tabrizi and Sufism of Rumi. Foreign literature studies, 38, 225-252.
  • Shin, E. H. (2012). A study of Sufi metaphors in the divan of Hafez. The Journal of the Korean Society of Literature and Religion, 17(1), 85-114.
  • Shin, G. S. (2010). A study on the Persian Ghazal in Urdu literature. The Comparative Study of World Literature, 32, 29-66.
  • Shin, G. S. (2013a). Influence of Mowlavi (Rumi) on the poetic philosophy of Mohammad Iqbal -focusing on theory of perfect man. Foreign literature studies, 49, 151-170.
  • Shin, G. S. (2013b). The Korean translation and analysis of the religious terms in the Medieval Era: reading of the Tongue of Mystery. The Comparative Study of World Literature, 43, 5-30.
  • Shin, G. S. (2017). A study on the subjects of Mohammad Iqbal's Urdu poems in The Blow of Moses. The Comparative Study of World Literature, 58, 51-90.
  • Shin, G. S. (2018). A study on archetype of ancient literature from the transmitted process. The Comparative Study of World Literature, 62, 175-194.
  • Shin, G. S. (2019). Sa‘di’s morals in Golestan(Rose Garden) - focusing on the Morals of King and Darvish(Sufi). The Comparative Study of World Literature, 68, 75-109.
  • So, Y. J. (2011). A study on spirituality of Turkey Sufism from a Christian perspective: Focusing on the spirituality of ‘Mevlana’ seeking unification with Allah. Bible and Theology, 58, 129-156.
  • Um, H. J. (2012). The meaning and status of democracy in Arab politics. Memory and Vision, 27, 250-292.
  • Yi, E. J. (2015). Aziz Mahmud Hüdayi, a Sufi saint in an age of confessionalization: Boundary-drawing and accommodation among Ottoman men of religion. Journal of Asian Historical Studies, 132, 147-188.
  • Yoon, S. J. (2021). Āfāq ḵwājah‘s exile in Northwest China: Trade and Sufism at the Qing-Tibetan border in the late seventeenth century. Central Asian Studies, 26(1), 85-127
  • Yoon, Y. H. (2021). Understanding Islam in Indonesia based on Sufism: A study on Christian mission methods through Sufi’s teaching. Theology of Mission, 54, 333-364.
  • Yu, W. J. (2004). The Islamic movement of Yemen and prospect. Annals of Korean Association of the Islamic Studies, 14(2), 33-76.
  • Yu, W. J. (2005). A study on the Islamic movement and islamization of Sudan. Religious Studies, 15(2), 85-118.
  • Yu, W. J. (2006). The Islamic movements in Sudan. Annals of Korean Association of the Islamic Studies, 16(2), 209-231.
  • http://ims.or.kr/ims
  • http://www.aprc.kr/
  • http://www.hanyang.ac.kr
  • https://www.kci.go.kr
  • https://www.khu.ac.kr
  • http://www.kookje.co.kr/
  • http://www.kyobobook.co.kr
  • https://www.mofa.go.kr
  • https://www.nrf.re.kr
  • https://www.opm.go.kr
  • http://www.yes24.com/
There are 70 citations in total.

Details

Primary Language English
Journal Section Articles
Authors

Min Ji Yang 0000-0001-9432-9015

Project Number NRF-2018S1A6A3A02022221
Publication Date March 21, 2022
Submission Date November 10, 2021
Published in Issue Year 2022 Volume: 36 Issue: 1

Cite

APA Yang, M. J. (2022). Reflection of Sufism in Korean Islamic Studies -The Status of Sufism Research Trends in Korean Islamic Study. Erciyes Akademi, 36(1), 37-47. https://doi.org/10.48070/erciyesakademi.1021802
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