BibTex RIS Cite

Fenike Dini ve Çocuk Kurbanları

Year 2019, Issue: 20, 205 - 238, 01.10.2019

Abstract

Akdeniz’in en eski halklarından biri olan Fenikeliler ve Fenike topraklarının zenginliği hakkında birçok kitabeden bilgiler edinmekteyiz. Eski Dünya’nın Mısır, Assur ve diğer pek çok güçleri bu topraklar üzerinde egemenlik kurmak amacıyla birçok mücadeleler vermişlerdir. Gerek günümüzde, gerek eski dünyada Fenikeliler, cesur tüccarlar ve yetenekli denizciler olarak bilinmektedir. Fenike çocuk kurbanlarına bazı itirazlar olsa da, antik yazarlar ve kitabeler bize Fenike toplumunda çocuk kurbanlarından bahsetmektedir. Arkeolojik kazı sonuçları da bize Fenikelilerin çocuk kurbanları yaptıklarını göstermektedir. Bu makalemizde Fenike dini ve çocuk kurbanlarını inceleyeceğiz.

References

  • Akat, Sevgiser, Ana Tanrıça Larmene Kültü, Yayımlanmamış Doktora Tezi, Ege Üniversitesi Sosyal Bilimler Enstitüsü, 2009.
  • Albright, William Foxwell, Yahweh and the Gods of Canaan, University of London: The Athlone Press, 1965.
  • Astour, Micheal C., “The Origin of the Terms “Canaan”, “Phoenician”, and “Purple”, Journal of Near Eastern Studies. 24 (4), 346-350, 1965.
  • Aubet, Maria Eugenia, The Phoenicians and the West, New York: Camb- ridge University Press, 2001.
  • Barr, James, Philo of Byblos and his “Phoenician History”, Manchester. Rylands University Library, 1974.
  • Batmaz, Atilla, “Urartu Dininde Kurban Kavramı ve Kurban Uygula- maları”, Belleten c. LXXVII S. 280, 2013, s. 801-832.
  • Bergeron, Marianne E., “Death, Gender and Sea Shells in Carthage”, Pallas The Gods of Small Things 86, 2011, s.169-189.
  • Birecikli, Fatma, “Ana Hatlarıyla Friglerde Din”, Akademik Bakış 4 (7), 2010, s. 215-232.
  • Chaniotis, Angelos, “Illness and Cures in the Greek Propitiatory Insc- riptions and Dedications of Lydia and Phrygia”. Ed. Horstmans- hoff- Ph.J. van der Eijk - P.H. Schrijvers, Ancient Medicine in its So- cio-Culturel Context, Leiden: Brill, 1995, s. 323-344.
  • Clifford, J., “Phoenician Religion”. Bulletin of the American Schools of Oriental Research 279, 1990, s. 55-64.
  • Culican, W., “Phoenicia and Phoenician Colonization”, Ed. John Bo- ardman, I. E. S. Edwards, N. G. L. Hammond, E. Sollberger, C. B. F. Walker. The Cambridge Ancient History The Assyrian and Babylo- nian Empires and other States of the Near East, from the Eighth to the Sixth Centuries B. C., Cambridge: Camridge University Press, 1991, s. 461-546.
  • Cunningham, Graham, “Sumerian Religion”, The Cambridge History of Religions in the Ancient World, New York: Cambridge University Press, 2013, s. 31-53.
  • Docter, R. F. - Smiths, E. – Hakbijl, T. – Stuijts, I. L. M. – Plicht, J. Van. Der. “Interdisciplinary Research on Urns from the Carthaginian Tophet and their Contets”, Palaeohistoria 43-44, 2003, s. 417-433.
  • Dolansky, Shawna, “Syria-Canaan”, Ed. Barbette Stanley Spaeth. The Cambridge Companion to Ancient Mediterranean Religions 55-75, New York: Cambridge University Press, 2013, s. 55-75.
  • Donner, H. – Röllig, W. Kanaaniiische und aramiiische Inschriften. Wies- baden, (1962-1964).
  • Elayi, Josette, The History of Phoenicia, Atlanta, Lockwood Press, 2018.
  • Graves, Robert, Greek Myths, London. Penguin Books, 1955.
  • Guzzo, Maria G. A – Lopez, Jose A. Z. “The Epigraphy of the Tophet”. Ed. Paolo Xella. Tophet in the Ancient Mediterranean - Studi Epigrafi- ci e Linguistici sul Vicino Oriente Antico 29-39, Verona: Essedue, 2012-2013, s. 159-192.
  • Gürdal, Tayyar, Anadolu’da Apollon Kültü, Yayımlanmamış Doktora Tezi, Ankara Üniversitesi Sosyal Bilimler Enstitüsü, Ankara, 2007.
  • Hornung Erik. Ana Hatlarıyla Mısır Tarihi. İstanbul, 2004.
  • Jigoulov Vadim S., The Social History of Achaemenid Phoenicia: Being a Phoenician, Negotiating Empires, London: Equinox, 2010.
  • Donner H.&Röllig W., Kanaanäische und Aramäische Inschriften I, Wies- baden, 1966.
  • Donner H.&Röllig W., Kanaanäische und Aramäische Inschriften II, Wiesbaden, 1968.
  • Donner H.&Röllig W., Kanaanäische und Aramäische Inschriften III, Wiesbaden, 1969.
  • Kozanlı Candan, “The Cult of Apollon Pleurenos in Lydia”, Ege Üni- versitesi Arkeoloji Dergisi 4, 1996, s. 75-81.
  • Kuhrt Amelia. Eski Çağ’da Yakındoğu, İstanbul, 1995.
  • Lehmann, Reinhard G., “ Calligraphy and Craftsmanship in the Ahi- rom Inscription: Considerations on Skilled Linear Flat Writing in Early First Millenium Byblos”. Maarav 15/2, 2008, s. 119-164
  • Moscati, Sabatiano. Fenikeliler, Ankara, 2004.
  • Özgül, Oktay, Eskiçağ’da (Yukarı) Aras Vadisi. Yayımlanmamış Doktora Tezi, Erzurum, Atatürk Üniversitesi Sosyal Bilimler Enstitüsü, Er- zurum, 2011.
  • Roller, Lynn, E., In Search of God the Mother: The Cult of Anatolian Cybe- le, California: University of California Press. 1999.
  • Scurlock, Joann, “Animal Sacrifice in Ancient Mesopotamian Reli- gion”. Ed. Billie Jean Collins, A History of the Animal World in the Ancient Near East, Leiden: Brill, 2002, s. 389-403.
  • Quinn, Josephine Crawley. “Tophets in the Punic World”. Studi Epigra- fici e Linguistici 29-30, Verona: Essedue, 2012-2013, s. , 23-48.
  • Schmitt, Rüdiger, “Astarte, Mistress of Horses, Lady of the Chariot: The Warrior Aspect of Astarte”, Die Welt des Orients 43/2, 2013, s. 213-225.
  • Schneider, J. Tammi, “Assyrian and Babylonian Religions”, ed. Salz- man, Michele Renee- Sweeney, Marvin A., The Cambridge History of Religions in the Ancient World, New York: Cambridge University Press, 2013, s. 54-83.
  • Schwartz, Jeffrey H. – Houghton, Frank – Macchiarelli, Roberto – Bon- dioli, Luco. “Skeletal Remains from Punic Carthage Do Not Sup- port Systematic Sacrifice of Infants”. PloS ONE 5/2, 2010, s. 1-12.
  • Smith, Elizabeth Block, “Archaeological and Inscriptional Evidence for Phoenician Astarte”, Ed. David T. Sugimato. Transformation of a Goddess, Fribourg-Göttingen: Academic Press Fribourg, 2014, s. 167-194.
  • Smith, Patricia&Avishai, Gal&Greene, J. A.&Stager, L., “Aging Crema- ted Infants: The Problem of Sacrifice at the Tophet of Carthage”. Antiquity 85/329, 2011, s. 859-874.
  • Smith, Patricia & Stager, Lawrance E. & Greene, Joseph A. &Avishai, Gal., “Cemetary or Sacrifice? Infant Burials at the Carthage Top- het: Age Estimations Attest to Infant Sacrifice at the Carthage Tophet”. Antiquity 87/338, 2013, s. 1191-1207.
  • Smith, Patricia., “Infants Sacrificed? The Tale Teeth Tell”, Biblical Arc- haeology Review 40/4, 2014, s. 56-70.
  • Speiser, E. A. “The Name of Phoinikes”. Linguistic Society of America. 12 /2, 1936-1938, s. 121-126.
  • Stager, L., “Excavations at Carthage”, Oriental Institute Annual Report 1976-1977, 1977, s. 34-40.
  • Stager, L., “Carthage: The Punic Project”, Oriental Institute Annual Report 1977-1978, 1979, s. 52-59.
  • Stager, Lawrance E & Wolff, Samuel R., “Child Sacrifice at Carthage: Religious Rite or Population Control”, Biblical Archaeology 10/1, 1984, s. 30-51.
  • Stern, Ephraim., “The Phoenician Source of Palestinian Cults at the End of the Iron Age”, Ed. William G. Dever, Seymour Gitin. Sym- biosis, Symbolism,and the Power of the Past, 2003, s. 309-322, Jerusa- lem: Eisenbrauns.
  • Stern, Ephraim, “Goddesses and Cults at Tel Dor”, Ed. Seymour Gitin, J. Edward&Wright, J. P. Dessel, Confronting the Past, U.S.A: Ei- senbrauns, 2006, s. 177-180.
  • Wright, David. P., “Syro-Canaanite Religions”, Ed. Michele Renee Salzman&Marvin A. Sweeney, The Cambridge History of Religions in the Ancient World, 2013, s. 129-150, New York.
  • Xella, Paolo&Quinn, Josephine&Melchiorri, Valentina&Dommelen, Peter Van, “Phoenician Bones of Contention”, Antiquity 87, 2013, s.1-9.
  • Xella, Paolo, “Tophet an Overall Interpretation”, Ed. Paolo Xella. Top- het in the Ancient Mediterranean - Studi Epigrafici e Linguistici sul Vi- cino Oriente Antico, Verona: Essedue, 2012-2013, s. 259-281.
  • Zernecke, Elise Anna, “The Lady of the Titles: The Lady of Byblos and the Search for her True Name”, Die Welt des Orients 43/2, 2013, s. 226-242.

Phoenician Religion and Child Sacrifices

Year 2019, Issue: 20, 205 - 238, 01.10.2019

Abstract

Phoenicians are one of the oldest nations of Mediterranean and many inscriptions mention this lands riches. The great powers of the ancient world such as Egyptians, Assyrians, and many others have struggled with each other for these lands. Whether today or ancient times, Phoenicians are known as eager traders and talented sailors. While there are some objections about Phoenician child sacrifices, ancient writers and inscriptions tell us about those sacrifices. Archaeological evidence shows us that they did sacrifice. In this research, we analyze the Phoenician religion and child sacrifices.

References

  • Akat, Sevgiser, Ana Tanrıça Larmene Kültü, Yayımlanmamış Doktora Tezi, Ege Üniversitesi Sosyal Bilimler Enstitüsü, 2009.
  • Albright, William Foxwell, Yahweh and the Gods of Canaan, University of London: The Athlone Press, 1965.
  • Astour, Micheal C., “The Origin of the Terms “Canaan”, “Phoenician”, and “Purple”, Journal of Near Eastern Studies. 24 (4), 346-350, 1965.
  • Aubet, Maria Eugenia, The Phoenicians and the West, New York: Camb- ridge University Press, 2001.
  • Barr, James, Philo of Byblos and his “Phoenician History”, Manchester. Rylands University Library, 1974.
  • Batmaz, Atilla, “Urartu Dininde Kurban Kavramı ve Kurban Uygula- maları”, Belleten c. LXXVII S. 280, 2013, s. 801-832.
  • Bergeron, Marianne E., “Death, Gender and Sea Shells in Carthage”, Pallas The Gods of Small Things 86, 2011, s.169-189.
  • Birecikli, Fatma, “Ana Hatlarıyla Friglerde Din”, Akademik Bakış 4 (7), 2010, s. 215-232.
  • Chaniotis, Angelos, “Illness and Cures in the Greek Propitiatory Insc- riptions and Dedications of Lydia and Phrygia”. Ed. Horstmans- hoff- Ph.J. van der Eijk - P.H. Schrijvers, Ancient Medicine in its So- cio-Culturel Context, Leiden: Brill, 1995, s. 323-344.
  • Clifford, J., “Phoenician Religion”. Bulletin of the American Schools of Oriental Research 279, 1990, s. 55-64.
  • Culican, W., “Phoenicia and Phoenician Colonization”, Ed. John Bo- ardman, I. E. S. Edwards, N. G. L. Hammond, E. Sollberger, C. B. F. Walker. The Cambridge Ancient History The Assyrian and Babylo- nian Empires and other States of the Near East, from the Eighth to the Sixth Centuries B. C., Cambridge: Camridge University Press, 1991, s. 461-546.
  • Cunningham, Graham, “Sumerian Religion”, The Cambridge History of Religions in the Ancient World, New York: Cambridge University Press, 2013, s. 31-53.
  • Docter, R. F. - Smiths, E. – Hakbijl, T. – Stuijts, I. L. M. – Plicht, J. Van. Der. “Interdisciplinary Research on Urns from the Carthaginian Tophet and their Contets”, Palaeohistoria 43-44, 2003, s. 417-433.
  • Dolansky, Shawna, “Syria-Canaan”, Ed. Barbette Stanley Spaeth. The Cambridge Companion to Ancient Mediterranean Religions 55-75, New York: Cambridge University Press, 2013, s. 55-75.
  • Donner, H. – Röllig, W. Kanaaniiische und aramiiische Inschriften. Wies- baden, (1962-1964).
  • Elayi, Josette, The History of Phoenicia, Atlanta, Lockwood Press, 2018.
  • Graves, Robert, Greek Myths, London. Penguin Books, 1955.
  • Guzzo, Maria G. A – Lopez, Jose A. Z. “The Epigraphy of the Tophet”. Ed. Paolo Xella. Tophet in the Ancient Mediterranean - Studi Epigrafi- ci e Linguistici sul Vicino Oriente Antico 29-39, Verona: Essedue, 2012-2013, s. 159-192.
  • Gürdal, Tayyar, Anadolu’da Apollon Kültü, Yayımlanmamış Doktora Tezi, Ankara Üniversitesi Sosyal Bilimler Enstitüsü, Ankara, 2007.
  • Hornung Erik. Ana Hatlarıyla Mısır Tarihi. İstanbul, 2004.
  • Jigoulov Vadim S., The Social History of Achaemenid Phoenicia: Being a Phoenician, Negotiating Empires, London: Equinox, 2010.
  • Donner H.&Röllig W., Kanaanäische und Aramäische Inschriften I, Wies- baden, 1966.
  • Donner H.&Röllig W., Kanaanäische und Aramäische Inschriften II, Wiesbaden, 1968.
  • Donner H.&Röllig W., Kanaanäische und Aramäische Inschriften III, Wiesbaden, 1969.
  • Kozanlı Candan, “The Cult of Apollon Pleurenos in Lydia”, Ege Üni- versitesi Arkeoloji Dergisi 4, 1996, s. 75-81.
  • Kuhrt Amelia. Eski Çağ’da Yakındoğu, İstanbul, 1995.
  • Lehmann, Reinhard G., “ Calligraphy and Craftsmanship in the Ahi- rom Inscription: Considerations on Skilled Linear Flat Writing in Early First Millenium Byblos”. Maarav 15/2, 2008, s. 119-164
  • Moscati, Sabatiano. Fenikeliler, Ankara, 2004.
  • Özgül, Oktay, Eskiçağ’da (Yukarı) Aras Vadisi. Yayımlanmamış Doktora Tezi, Erzurum, Atatürk Üniversitesi Sosyal Bilimler Enstitüsü, Er- zurum, 2011.
  • Roller, Lynn, E., In Search of God the Mother: The Cult of Anatolian Cybe- le, California: University of California Press. 1999.
  • Scurlock, Joann, “Animal Sacrifice in Ancient Mesopotamian Reli- gion”. Ed. Billie Jean Collins, A History of the Animal World in the Ancient Near East, Leiden: Brill, 2002, s. 389-403.
  • Quinn, Josephine Crawley. “Tophets in the Punic World”. Studi Epigra- fici e Linguistici 29-30, Verona: Essedue, 2012-2013, s. , 23-48.
  • Schmitt, Rüdiger, “Astarte, Mistress of Horses, Lady of the Chariot: The Warrior Aspect of Astarte”, Die Welt des Orients 43/2, 2013, s. 213-225.
  • Schneider, J. Tammi, “Assyrian and Babylonian Religions”, ed. Salz- man, Michele Renee- Sweeney, Marvin A., The Cambridge History of Religions in the Ancient World, New York: Cambridge University Press, 2013, s. 54-83.
  • Schwartz, Jeffrey H. – Houghton, Frank – Macchiarelli, Roberto – Bon- dioli, Luco. “Skeletal Remains from Punic Carthage Do Not Sup- port Systematic Sacrifice of Infants”. PloS ONE 5/2, 2010, s. 1-12.
  • Smith, Elizabeth Block, “Archaeological and Inscriptional Evidence for Phoenician Astarte”, Ed. David T. Sugimato. Transformation of a Goddess, Fribourg-Göttingen: Academic Press Fribourg, 2014, s. 167-194.
  • Smith, Patricia&Avishai, Gal&Greene, J. A.&Stager, L., “Aging Crema- ted Infants: The Problem of Sacrifice at the Tophet of Carthage”. Antiquity 85/329, 2011, s. 859-874.
  • Smith, Patricia & Stager, Lawrance E. & Greene, Joseph A. &Avishai, Gal., “Cemetary or Sacrifice? Infant Burials at the Carthage Top- het: Age Estimations Attest to Infant Sacrifice at the Carthage Tophet”. Antiquity 87/338, 2013, s. 1191-1207.
  • Smith, Patricia., “Infants Sacrificed? The Tale Teeth Tell”, Biblical Arc- haeology Review 40/4, 2014, s. 56-70.
  • Speiser, E. A. “The Name of Phoinikes”. Linguistic Society of America. 12 /2, 1936-1938, s. 121-126.
  • Stager, L., “Excavations at Carthage”, Oriental Institute Annual Report 1976-1977, 1977, s. 34-40.
  • Stager, L., “Carthage: The Punic Project”, Oriental Institute Annual Report 1977-1978, 1979, s. 52-59.
  • Stager, Lawrance E & Wolff, Samuel R., “Child Sacrifice at Carthage: Religious Rite or Population Control”, Biblical Archaeology 10/1, 1984, s. 30-51.
  • Stern, Ephraim., “The Phoenician Source of Palestinian Cults at the End of the Iron Age”, Ed. William G. Dever, Seymour Gitin. Sym- biosis, Symbolism,and the Power of the Past, 2003, s. 309-322, Jerusa- lem: Eisenbrauns.
  • Stern, Ephraim, “Goddesses and Cults at Tel Dor”, Ed. Seymour Gitin, J. Edward&Wright, J. P. Dessel, Confronting the Past, U.S.A: Ei- senbrauns, 2006, s. 177-180.
  • Wright, David. P., “Syro-Canaanite Religions”, Ed. Michele Renee Salzman&Marvin A. Sweeney, The Cambridge History of Religions in the Ancient World, 2013, s. 129-150, New York.
  • Xella, Paolo&Quinn, Josephine&Melchiorri, Valentina&Dommelen, Peter Van, “Phoenician Bones of Contention”, Antiquity 87, 2013, s.1-9.
  • Xella, Paolo, “Tophet an Overall Interpretation”, Ed. Paolo Xella. Top- het in the Ancient Mediterranean - Studi Epigrafici e Linguistici sul Vi- cino Oriente Antico, Verona: Essedue, 2012-2013, s. 259-281.
  • Zernecke, Elise Anna, “The Lady of the Titles: The Lady of Byblos and the Search for her True Name”, Die Welt des Orients 43/2, 2013, s. 226-242.
There are 49 citations in total.

Details

Primary Language Turkish
Journal Section Research Article
Authors

Mustafa Karageçi

Publication Date October 1, 2019
Published in Issue Year 2019 Issue: 20

Cite

APA Karageçi, M. (2019). Fenike Dini ve Çocuk Kurbanları. Iğdır Üniversitesi Sosyal Bilimler Dergisi(20), 205-238.