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Year 2020, Volume: 3 Issue: 4, 167 - 179, 31.12.2020

Abstract

References

  • [1] Warren, K. (1996). Ecological feminist philosophies: An overview of the issues. APA Newsletter on Feminism and Philosophy, 108–116. http://www.vedegylet.hu/okopolitika/Warren - Ecofeminism Overview.pdf
  • [2] Kaufman, F. (1994). Warren on the Logic of Domination. Environmental Ethics, 16(3), 333–334. https://doi.org/10.5840/enviroethics199416323
  • [3] Tickner, J. A. (1993). States and Markets: An Ecofeminist Perspective on International Political Economy. International Political Science Review, 14(1), 59–69. https://doi.org/10.1177/019251219301400104
  • [4] Baindur, M. (2017). Nature, body and woman: An Indian perspective on value dualisms. In Science and Narratives of Nature: East and West (pp. 33–54). https://doi.org/10.4324/9781315088358
  • [5] Bassey, S. A. (2020). Technology, Environmental Sustainability and the Ethics of Anthropoholism. Przestrzeń Społeczna, 1, 19.
  • [6] Plumwood, V. (2017). Ecofeminist analysis and the culture of ecological Denial. In Feminist Ecologies: Changing Environments in the Anthropocene (pp. 97–112). https://doi.org/10.1007/978-3-319-64385-4_6
  • [7] Camperio Ciani, A. (2003). Eco-ethology of sexual strategies in animals. In Journal of endocrinological investigation (Vol. 26, Issue 3 Suppl, pp. 38–44).
  • [8] Taylor, N., & Fraser, H. (2019). Resisting sexism and speciesism in the social sciences: Using feminist, species-inclusive, visual methods to value the work of women and (other) animals. Gender, Work and Organization, 26(3), 343–357. https://doi.org/10.1111/gwao.12246
  • [9] Kean, H. (2012). Challenges for Historians Writing Animal–Human History: What Is Really Enough? Anthrozoös, 25(sup1), s57–s72. https://doi.org/10.2752/175303712x13353430377011
  • [10] Osuala, A. N. ., & Nyok, E.-I. E. (2020). New Twist to Political Corruption in 4th Republic Nigeria given Non- Human Animals Stealing millions: A Case for the Defense of Animal Rights. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 1(2), 15-37.
  • [11] Mann, S. A. (2011). Pioneers of U.S. Ecofeminism and Environmental Justice. Feminist Formations, 23(2), 1–25. https://doi.org/10.1353/ff.2011.0028
  • [12] Hendler, S., & Berman, T. (1996). Voices of protest, voices of harmony: reflections on ecofeminism. Alternatives, 21(2).
  • [13] Mallory, C. (2011). Ecofeminism and a politics of performative affinity: Direct action, subaltern voices, and the green public sphere. Advances in Ecopolitics, 1(2), 2–13. http://www.emeraldinsight.com/books.htm?chapterid=1954409&show=pdf
  • [14] Herles, C. (2000). Muddying the Waters Does Not Have to Entail Erosion: Ecological Feminist Concerns with Purity. International Journal of Sexuality and Gender Studies, 5(2), 109–123. https://doi.org/10.1023/A:1010120511552
  • [15] Gaard, G. (2002). Vegetarian Ecofeminism. Frontiers, 23(3), 117–147.
  • [16] Kaufman, F. (1994). Warren on the Logic of Domination. Environmental Ethics, 16(3), 333–334. https://doi.org/10.5840/enviroethics199416323
  • [17] Bassey, S. A., Orji, M. O., & Afolabi, O. (2020). An Overview of Materialistic and Unified approach to Man - Nature Relationship. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 3(3), 17-28.
  • [18] Kings, A. E. (2017). Intersectionality and the changing face of ecofeminism. In Ethics and the Environment (Vol. 22, Issue 1, pp. 63–87). https://doi.org/10.2979/ethicsenviro.22.1.04
  • [19] Kuperus, G., & Starr, G. (2020). Nature and Experience: Phenomenology and the Environment. Comparative and Continental Philosophy, 12(1), 79–81. https://doi.org/10.1080/17570638.2020.1719671
  • [20] Eba, M. B. A. (2020). Human Right and Sustainable Development. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 3(3), 67-82.
  • [21] Njar, B. I., & Enagu, D. A. (2019). Development and Environmental Sustainability in Nigeria: An African Perspective. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 2(1), 37-47.
  • [22] Vanderheiden, S. (2002). Rousseau, Cronon, and the wilderness idea. In Environmental Ethics (Vol. 24, Issue 2, pp. 169–188). https://doi.org/10.5840/enviroethics200224229
  • [23] BASSEY, S., & Pimaro Jr, T. M. (2019). Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics. International Journal of Environmental Pollution and Environmental Modelling, 2(3), 129-136.
  • [24] Clarke, M. (2003). Land, Value, Community: Callicott and Environmental Philosophy. Environmental Ethics, 25(4), 427–430. https://doi.org/10.5840/enviroethics200325411
  • [25] Smerić, T. (1991). Paul W. Taylor, Respect for Nature. Revija Za Sociologiju, 22(1-2), 222–225.
  • [26] Schell, E. E. (2017). VANDANA SHIVA AND THE RHETORICS OF BIODIVERSITY: In Feminist Rhetorical Resilience (pp. 30–53). https://doi.org/10.2307/j.ctt4cgpws.4
  • [27] Erdős, L., & Erdős, L. (2019). Vandana Shiva – Defending Traditional Agriculture. In Green Heroes (pp. 187–192). https://doi.org/10.1007/978-3-030-31806-2_37
  • [28] Hrynkow, C. (2018). Situating Earth Democracy: Vandana Shiva on Agroecology, Contemporary Politics and Resilience. Political Studies Review, 16(3), 205–216. https://doi.org/10.1177/1478929917720429
  • [29] Giménez, M. E. (2018). What’s Material about Materialist Feminism? A Marxist-Feminist Critique. In Marx, Women, and Capitalist Social Reproduction (pp. 110–128). https://doi.org/10.1163/9789004291560_007 [30] Chatterjee, M. (2020). Lockean Copyright versus Lockean Property. Journal of Legal Analysis, 12, 136–182. https://doi.org/10.1093/jla/laaa002
  • [31] Combellick-Bidney, S. (2006). Ecofeminism and Cross-Cultural Analysis. Women’s Studies Journal, 20(1), 59.
  • [32] McKenna, E. (1998). Ecofeminism: Women, Culture, Nature. Teaching Philosophy, 21(2), 189–191. https://doi.org/10.5840/teachphil199821225
  • [33] Ogar, T. E., & Ogar, J. N. (2018). Globalization in Africa and Beyond: The Quest for Global Ethics. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 1(2), 38-47.
  • [34] Nwoye, L. (2018). Ethical Issues in Arms Technology. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 1(1), 25-33.
  • [35] Chandra Mondal, G., & Majumder, P. (2019). Ecofeminism: Encouraging Interconnectedness with Our Environment in Modern Society. American Journal of Educational Research, 7(7), 482–484. https://doi.org/10.12691/education-7-7-7
  • [36] Drew, E. (2013). Teaching and Learning Guide for: Ecocriticism and Eighteenth-Century English Studies. Literature Compass, 10(4), 301–310. https://doi.org/10.1111/lic3.12050
  • [37] Oksala, J. (2018). Feminism, Capitalism, and Ecology. Hypatia, 33(2), 216–234. https://doi.org/10.1111/hypa.12395
  • [38] Molina-Motos, D. (2019). Ecophilosophical principles for an ecocentric environmental education. Education Sciences, 9(1). https://doi.org/10.3390/educsci9010037
  • [39] Moe‐Lobeda, C. (2017). From Climate Debt to Climate Justice:God’s Love Embodied in Garden Earth. In The Wiley Blackwell companion to religion and ecology (pp. 203–2019). http://www.myilibrary.com?id=1004493
  • [40] Gaard, G. (2010). New Directions for Ecofeminism: Toward a More Feminist Ecocriticism. Interdisciplinary Studies in Literature and Environment, 17(4), 643–665. https://doi.org/10.1093/isle/isq108

A Critique of Eco-Feminism: An Attempt Towards Environmental Solution

Year 2020, Volume: 3 Issue: 4, 167 - 179, 31.12.2020

Abstract

The scriptures and the early Church all pronounced upon women in almost exclusively masculine voice. Aristotelian philosophy deemed a woman to be 'inferior man' and this was corroborated by the interpretation of the creation of Eve as 'posterior et inferior' (last and lesser). Even in Medieval Europe there was a debate in which male writes attacked and defended women; the humanist writers of the Renaissance also showed the same trend. Ecofeminism is a twin concept encompassing both ecology and feminism. It is justified by saying that ecology or environment is closely associated with the female. The primary belief of ecofeminism is that the supremacy over women parallels the suppression of nature and that this mutual domination has led to environmental destruction by the controlling patriarchal society. This philosophy is based on the principle that there is a vital connection between the oppression of nature and women. Hence understanding these connections is necessary to understanding the two veins of oppression. Feminist theory must include an ecological perspective, and ecological problems must include a feminist perspective. Eco-feminists further argue that an environmental philosophy that fails to attend to these important links will be theoretically and practically deficient. The objective of the research is to explicate and examine with critically the objective of Ecofeminism. Ecofeminism is a twin concept of both ecology and feminine and as such being a forceful approach in environmental deserves considerable attention to modern environmentalists.

References

  • [1] Warren, K. (1996). Ecological feminist philosophies: An overview of the issues. APA Newsletter on Feminism and Philosophy, 108–116. http://www.vedegylet.hu/okopolitika/Warren - Ecofeminism Overview.pdf
  • [2] Kaufman, F. (1994). Warren on the Logic of Domination. Environmental Ethics, 16(3), 333–334. https://doi.org/10.5840/enviroethics199416323
  • [3] Tickner, J. A. (1993). States and Markets: An Ecofeminist Perspective on International Political Economy. International Political Science Review, 14(1), 59–69. https://doi.org/10.1177/019251219301400104
  • [4] Baindur, M. (2017). Nature, body and woman: An Indian perspective on value dualisms. In Science and Narratives of Nature: East and West (pp. 33–54). https://doi.org/10.4324/9781315088358
  • [5] Bassey, S. A. (2020). Technology, Environmental Sustainability and the Ethics of Anthropoholism. Przestrzeń Społeczna, 1, 19.
  • [6] Plumwood, V. (2017). Ecofeminist analysis and the culture of ecological Denial. In Feminist Ecologies: Changing Environments in the Anthropocene (pp. 97–112). https://doi.org/10.1007/978-3-319-64385-4_6
  • [7] Camperio Ciani, A. (2003). Eco-ethology of sexual strategies in animals. In Journal of endocrinological investigation (Vol. 26, Issue 3 Suppl, pp. 38–44).
  • [8] Taylor, N., & Fraser, H. (2019). Resisting sexism and speciesism in the social sciences: Using feminist, species-inclusive, visual methods to value the work of women and (other) animals. Gender, Work and Organization, 26(3), 343–357. https://doi.org/10.1111/gwao.12246
  • [9] Kean, H. (2012). Challenges for Historians Writing Animal–Human History: What Is Really Enough? Anthrozoös, 25(sup1), s57–s72. https://doi.org/10.2752/175303712x13353430377011
  • [10] Osuala, A. N. ., & Nyok, E.-I. E. (2020). New Twist to Political Corruption in 4th Republic Nigeria given Non- Human Animals Stealing millions: A Case for the Defense of Animal Rights. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 1(2), 15-37.
  • [11] Mann, S. A. (2011). Pioneers of U.S. Ecofeminism and Environmental Justice. Feminist Formations, 23(2), 1–25. https://doi.org/10.1353/ff.2011.0028
  • [12] Hendler, S., & Berman, T. (1996). Voices of protest, voices of harmony: reflections on ecofeminism. Alternatives, 21(2).
  • [13] Mallory, C. (2011). Ecofeminism and a politics of performative affinity: Direct action, subaltern voices, and the green public sphere. Advances in Ecopolitics, 1(2), 2–13. http://www.emeraldinsight.com/books.htm?chapterid=1954409&show=pdf
  • [14] Herles, C. (2000). Muddying the Waters Does Not Have to Entail Erosion: Ecological Feminist Concerns with Purity. International Journal of Sexuality and Gender Studies, 5(2), 109–123. https://doi.org/10.1023/A:1010120511552
  • [15] Gaard, G. (2002). Vegetarian Ecofeminism. Frontiers, 23(3), 117–147.
  • [16] Kaufman, F. (1994). Warren on the Logic of Domination. Environmental Ethics, 16(3), 333–334. https://doi.org/10.5840/enviroethics199416323
  • [17] Bassey, S. A., Orji, M. O., & Afolabi, O. (2020). An Overview of Materialistic and Unified approach to Man - Nature Relationship. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 3(3), 17-28.
  • [18] Kings, A. E. (2017). Intersectionality and the changing face of ecofeminism. In Ethics and the Environment (Vol. 22, Issue 1, pp. 63–87). https://doi.org/10.2979/ethicsenviro.22.1.04
  • [19] Kuperus, G., & Starr, G. (2020). Nature and Experience: Phenomenology and the Environment. Comparative and Continental Philosophy, 12(1), 79–81. https://doi.org/10.1080/17570638.2020.1719671
  • [20] Eba, M. B. A. (2020). Human Right and Sustainable Development. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 3(3), 67-82.
  • [21] Njar, B. I., & Enagu, D. A. (2019). Development and Environmental Sustainability in Nigeria: An African Perspective. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 2(1), 37-47.
  • [22] Vanderheiden, S. (2002). Rousseau, Cronon, and the wilderness idea. In Environmental Ethics (Vol. 24, Issue 2, pp. 169–188). https://doi.org/10.5840/enviroethics200224229
  • [23] BASSEY, S., & Pimaro Jr, T. M. (2019). Enyimba’s Notion of Madukaku and The Question of Anthropocentricism In African Environmental Ethics. International Journal of Environmental Pollution and Environmental Modelling, 2(3), 129-136.
  • [24] Clarke, M. (2003). Land, Value, Community: Callicott and Environmental Philosophy. Environmental Ethics, 25(4), 427–430. https://doi.org/10.5840/enviroethics200325411
  • [25] Smerić, T. (1991). Paul W. Taylor, Respect for Nature. Revija Za Sociologiju, 22(1-2), 222–225.
  • [26] Schell, E. E. (2017). VANDANA SHIVA AND THE RHETORICS OF BIODIVERSITY: In Feminist Rhetorical Resilience (pp. 30–53). https://doi.org/10.2307/j.ctt4cgpws.4
  • [27] Erdős, L., & Erdős, L. (2019). Vandana Shiva – Defending Traditional Agriculture. In Green Heroes (pp. 187–192). https://doi.org/10.1007/978-3-030-31806-2_37
  • [28] Hrynkow, C. (2018). Situating Earth Democracy: Vandana Shiva on Agroecology, Contemporary Politics and Resilience. Political Studies Review, 16(3), 205–216. https://doi.org/10.1177/1478929917720429
  • [29] Giménez, M. E. (2018). What’s Material about Materialist Feminism? A Marxist-Feminist Critique. In Marx, Women, and Capitalist Social Reproduction (pp. 110–128). https://doi.org/10.1163/9789004291560_007 [30] Chatterjee, M. (2020). Lockean Copyright versus Lockean Property. Journal of Legal Analysis, 12, 136–182. https://doi.org/10.1093/jla/laaa002
  • [31] Combellick-Bidney, S. (2006). Ecofeminism and Cross-Cultural Analysis. Women’s Studies Journal, 20(1), 59.
  • [32] McKenna, E. (1998). Ecofeminism: Women, Culture, Nature. Teaching Philosophy, 21(2), 189–191. https://doi.org/10.5840/teachphil199821225
  • [33] Ogar, T. E., & Ogar, J. N. (2018). Globalization in Africa and Beyond: The Quest for Global Ethics. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 1(2), 38-47.
  • [34] Nwoye, L. (2018). Ethical Issues in Arms Technology. GNOSI: An Interdisciplinary Journal of Human Theory and Praxis, 1(1), 25-33.
  • [35] Chandra Mondal, G., & Majumder, P. (2019). Ecofeminism: Encouraging Interconnectedness with Our Environment in Modern Society. American Journal of Educational Research, 7(7), 482–484. https://doi.org/10.12691/education-7-7-7
  • [36] Drew, E. (2013). Teaching and Learning Guide for: Ecocriticism and Eighteenth-Century English Studies. Literature Compass, 10(4), 301–310. https://doi.org/10.1111/lic3.12050
  • [37] Oksala, J. (2018). Feminism, Capitalism, and Ecology. Hypatia, 33(2), 216–234. https://doi.org/10.1111/hypa.12395
  • [38] Molina-Motos, D. (2019). Ecophilosophical principles for an ecocentric environmental education. Education Sciences, 9(1). https://doi.org/10.3390/educsci9010037
  • [39] Moe‐Lobeda, C. (2017). From Climate Debt to Climate Justice:God’s Love Embodied in Garden Earth. In The Wiley Blackwell companion to religion and ecology (pp. 203–2019). http://www.myilibrary.com?id=1004493
  • [40] Gaard, G. (2010). New Directions for Ecofeminism: Toward a More Feminist Ecocriticism. Interdisciplinary Studies in Literature and Environment, 17(4), 643–665. https://doi.org/10.1093/isle/isq108
There are 39 citations in total.

Details

Primary Language English
Subjects Environmental Sciences
Journal Section Articles
Authors

Peter Ottuh

Publication Date December 31, 2020
Submission Date October 10, 2020
Published in Issue Year 2020 Volume: 3 Issue: 4

Cite

APA Ottuh, P. (2020). A Critique of Eco-Feminism: An Attempt Towards Environmental Solution. International Journal of Environmental Pollution and Environmental Modelling, 3(4), 167-179.
AMA Ottuh P. A Critique of Eco-Feminism: An Attempt Towards Environmental Solution. Int. j. environ. pollut. environ. model. December 2020;3(4):167-179.
Chicago Ottuh, Peter. “A Critique of Eco-Feminism: An Attempt Towards Environmental Solution”. International Journal of Environmental Pollution and Environmental Modelling 3, no. 4 (December 2020): 167-79.
EndNote Ottuh P (December 1, 2020) A Critique of Eco-Feminism: An Attempt Towards Environmental Solution. International Journal of Environmental Pollution and Environmental Modelling 3 4 167–179.
IEEE P. Ottuh, “A Critique of Eco-Feminism: An Attempt Towards Environmental Solution”, Int. j. environ. pollut. environ. model., vol. 3, no. 4, pp. 167–179, 2020.
ISNAD Ottuh, Peter. “A Critique of Eco-Feminism: An Attempt Towards Environmental Solution”. International Journal of Environmental Pollution and Environmental Modelling 3/4 (December 2020), 167-179.
JAMA Ottuh P. A Critique of Eco-Feminism: An Attempt Towards Environmental Solution. Int. j. environ. pollut. environ. model. 2020;3:167–179.
MLA Ottuh, Peter. “A Critique of Eco-Feminism: An Attempt Towards Environmental Solution”. International Journal of Environmental Pollution and Environmental Modelling, vol. 3, no. 4, 2020, pp. 167-79.
Vancouver Ottuh P. A Critique of Eco-Feminism: An Attempt Towards Environmental Solution. Int. j. environ. pollut. environ. model. 2020;3(4):167-79.
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