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Religion and Politics In A Sociological Perspective: A Comparison Between the Usa and France

Year 2013, Volume: 6 Issue: 2, 73 - 94, 30.05.2016

Abstract

By the 20th century, the main hypothesis of secularization theories was that religion would be expulsed from public sphere, and be confined to private space and as a consequence it would become just an conscientious and individual phenomenon. But the time disproved this hypothesis. Some global level developments -such as the secularization experience of the USA, the Iranian Revolution, the effective role of religion in the experience of democratization in the Latin America, the rise of religious nationalisms opposed to secular nationalisms, the rise of Christian Right- has revealed that religion has no intention of leaving the public sphere, on the contrary its intention is to take an effective role in the construction of the public space. Thus, in my paper, I will compare religion-state-society relations in the USA and France as the most important representatives of secular state model. I believe that this comparison will give important clues for the reconstruction of religion-politics relations which is on the focus of discussions on the impartiality of the state, the borders of the religious freedom, the politicization of religion, the scope of separation of religion and state, and the problems of this separation in the implementation process.

References

  • Abdo, G. (2007). Mecca and main street: Muslim life in America after 9/11. New York: Oxford University Press.
  • Aulard, F. (1987). Fransa inkılâbının siyasi tarihi,cilt III. (N. Poroy, Trans.) Ankara: Türk Tarih Kurumu.
  • Baubérot, J.(2008). Dünyada laiklik. (E.C. Gürcan, Trans.) Đstanbul: Dergâh Yayınları.
  • Davie, G.(2001). Din ve modernleşme: batılı bir bakış. Modernleşme Đslam Dünyası ve Türkiye: Milletlerarası Tartışmalı Đlmi Toplantı: 17-19 Kasım 2000 Đstanbul. Đstanbul: Ensar Neşriyat.
  • Esbeck,C. (1986).Fiveviews of church-state relations in contemporary American thought. BYU Law Review, (2), 371-376.
  • Falwell Jerry ve Pat Robertson. Partial Transcript of Comments from the September 13, 2001 telecast of the 700 Club, http://www.actupny.org/YELL/falwell.html
  • Feldblum, M. (1999). Reconstructing citizenship: the politics of nationality reform and immigration in contemporary France. Albany: State University of New York.
  • Fetzer J. ve Soper C. (2006). Muslims and the state in Britain, France and Germany, New York: Cambridge University Press.
  • Himmelfarb, G. (2004). The roads to modernity: the British, French and American enlightenments. New York: Vintage Books.
  • Klausen,J. (2005) The Islamic challenge: politics and religion in Western Europe. Oxford: Oxford University Press.
  • Kuru, A. (2011). Secularism and state policies toward religion: the United State, France and Turkey. New York: Cambridge University Press.
  • Lee, F. (2002). Church-state relations. Westport: Greenwood Press.
  • Locke, J.(1995). Hoşgörü üzerine bir mektup. (M. Yürüşen, Trans.) Ankara: Siyasal Kitabevi.
  • Mcleod, H. (1997). Religion and the people of Western Europe 1789- 1989. Oxford:Oxford University Press.
  • Messner, F. (2008) Fransa. Köse A. ve Küçükcan T. (Ed.), Avrupa Birliği Ülkelerinde Din-Devlet Đlişkisi. Đstanbul: Đsam Yayınları.
  • Monsma, S. and Soper J. (2007) The challenge of pluralism: church and state in five democracies. Lanham: Rowman & Littlefield Publishers.
  • Moyser, G. (1991). Politics and religion in the modern world: an overview. George Moyser (Ed.), Politics and religion in the modern world (ss.1-28). London: Routledge.
  • Noll, M. (2002). The old religion in a new world: the history of North American christianity. Grand Rapids: William B. Eerdmans Publishing Company.
  • Porterfield, A. (2007). Politicized religion in France and the United States. Hargreaves A. and others (Eds.), Politics and Religion in France and the United States. United Kingdom: Lexington Books
  • Reichley, J. (1985). Religion in American public life. Washington: The Brookings Institution.
  • Rémond, R. (1999). Religion and society in modern Europe. Oxford: Blackwell Publishers.
  • Reşad, A. (2006). Fransız ihtilali. (Ö. Lermioğlu Trans.) Đstanbul: Sebil Yayınevi.
  • Robert, J.(1997). Batı’da din-devlet ilişkileri: Fransa örneği, (Đ. Er, Trans.) Đstanbul: Đz Yayıncılık.
  • Stepan, A. (2006). The multiple secularisms of modern democracies. (A draft paper prepared for a September 2006 SSRC Working Group for a forthcoming volume Rethinking Secularism, to be edited by Mark Juergensmeyer.)
Year 2013, Volume: 6 Issue: 2, 73 - 94, 30.05.2016

Abstract

References

  • Abdo, G. (2007). Mecca and main street: Muslim life in America after 9/11. New York: Oxford University Press.
  • Aulard, F. (1987). Fransa inkılâbının siyasi tarihi,cilt III. (N. Poroy, Trans.) Ankara: Türk Tarih Kurumu.
  • Baubérot, J.(2008). Dünyada laiklik. (E.C. Gürcan, Trans.) Đstanbul: Dergâh Yayınları.
  • Davie, G.(2001). Din ve modernleşme: batılı bir bakış. Modernleşme Đslam Dünyası ve Türkiye: Milletlerarası Tartışmalı Đlmi Toplantı: 17-19 Kasım 2000 Đstanbul. Đstanbul: Ensar Neşriyat.
  • Esbeck,C. (1986).Fiveviews of church-state relations in contemporary American thought. BYU Law Review, (2), 371-376.
  • Falwell Jerry ve Pat Robertson. Partial Transcript of Comments from the September 13, 2001 telecast of the 700 Club, http://www.actupny.org/YELL/falwell.html
  • Feldblum, M. (1999). Reconstructing citizenship: the politics of nationality reform and immigration in contemporary France. Albany: State University of New York.
  • Fetzer J. ve Soper C. (2006). Muslims and the state in Britain, France and Germany, New York: Cambridge University Press.
  • Himmelfarb, G. (2004). The roads to modernity: the British, French and American enlightenments. New York: Vintage Books.
  • Klausen,J. (2005) The Islamic challenge: politics and religion in Western Europe. Oxford: Oxford University Press.
  • Kuru, A. (2011). Secularism and state policies toward religion: the United State, France and Turkey. New York: Cambridge University Press.
  • Lee, F. (2002). Church-state relations. Westport: Greenwood Press.
  • Locke, J.(1995). Hoşgörü üzerine bir mektup. (M. Yürüşen, Trans.) Ankara: Siyasal Kitabevi.
  • Mcleod, H. (1997). Religion and the people of Western Europe 1789- 1989. Oxford:Oxford University Press.
  • Messner, F. (2008) Fransa. Köse A. ve Küçükcan T. (Ed.), Avrupa Birliği Ülkelerinde Din-Devlet Đlişkisi. Đstanbul: Đsam Yayınları.
  • Monsma, S. and Soper J. (2007) The challenge of pluralism: church and state in five democracies. Lanham: Rowman & Littlefield Publishers.
  • Moyser, G. (1991). Politics and religion in the modern world: an overview. George Moyser (Ed.), Politics and religion in the modern world (ss.1-28). London: Routledge.
  • Noll, M. (2002). The old religion in a new world: the history of North American christianity. Grand Rapids: William B. Eerdmans Publishing Company.
  • Porterfield, A. (2007). Politicized religion in France and the United States. Hargreaves A. and others (Eds.), Politics and Religion in France and the United States. United Kingdom: Lexington Books
  • Reichley, J. (1985). Religion in American public life. Washington: The Brookings Institution.
  • Rémond, R. (1999). Religion and society in modern Europe. Oxford: Blackwell Publishers.
  • Reşad, A. (2006). Fransız ihtilali. (Ö. Lermioğlu Trans.) Đstanbul: Sebil Yayınevi.
  • Robert, J.(1997). Batı’da din-devlet ilişkileri: Fransa örneği, (Đ. Er, Trans.) Đstanbul: Đz Yayıncılık.
  • Stepan, A. (2006). The multiple secularisms of modern democracies. (A draft paper prepared for a September 2006 SSRC Working Group for a forthcoming volume Rethinking Secularism, to be edited by Mark Juergensmeyer.)
There are 24 citations in total.

Details

Other ID JA22ET35EA
Journal Section Articles
Authors

Özlem Ülker This is me

Publication Date May 30, 2016
Submission Date May 30, 2016
Published in Issue Year 2013 Volume: 6 Issue: 2

Cite

APA Ülker, Ö. (2016). Religion and Politics In A Sociological Perspective: A Comparison Between the Usa and France. International Journal of Social Inquiry, 6(2), 73-94.

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