Butler, J., 2005. Giving an account of oneself, 1st ed. New York: Oxford University Press.
Butler, J., 1997. The psychic life of power: theories in subjection, California: Stanford University Press.
Foucault, M., 1978. History of Sexuality: Volume I, New York: Pantheon Books.
Khosravi, S., 2010. Illegal traveler: an auto-ethnography of borders, Basingstoke: Palgrave Macmillan.
Luibhéid, E., 2008. ‘Queer/Migration: An Unruly Body of Scholarship’, GLQ: A Journal of Lesbian and Gay Studies, no.2, p.169.
Mahmood, S., 2005. Politics of piety: the Islamic revival and the feminist subject, Princeton, N.J.: Princeton University Press, 2012.
McClintock, A., 1995. Imperial leather: race, gender and sexuality in the colonial contest, London: Routledge
Miller, M. A., 2005. ‘Gay Enough: Some Tensions in Seeking the Grant of Asylum and Protecting Global Sexual Diversity’ Ed. Epps et al. in Passing Lines: Sexuality and Migration.Cambridge
Harvard: University Press. Phelan, S., 2001. ‘Strangers Among Us’ in Queer Politics, Queer Theories: Sexual Others. Temple University Press.
Sager, M., 2011. Everyday clandestinity: experiences on the margins of citizenship and migration policies.
Media-Tryck, Lund University, Lund.
GAY ENOUGH?
Year 2016,
Volume: 1 Issue: 2, 40 - 45, 01.12.2016
Taking an inspiration in Khosravi’s auto-ethnographic work, “Illegal Traveler” 2010 , the aim of this paper is to explore and problematize the inexorably gendered, sexualized and racialized border discourse on migration and asylum processes and policies within a larger Euro-centric context, and in Sweden particularly. It is only spoken of young boys and young men, whether in the context of number of asylum seekers, irregular/illegal travelers and undocumented migrants or demonstrations protesting deportations. Simply based on discursive realities, young, “unaccompanied” male asylum seekers outnumber that of female asylum seekers, which in itself is rather problematic and stems from and within the hegemonic heteronormative structures. However, these marginalized gender and sexualities cannot be entirely “nonexistent” within the asylum processes. Therefore, this paper maps a framework for shading light on a certain invisibility of non-normative representations of gender or marginalized gender representations etc. in relation to the supposed burgeoning flow of asylum seekers in Sweden
Butler, J., 2005. Giving an account of oneself, 1st ed. New York: Oxford University Press.
Butler, J., 1997. The psychic life of power: theories in subjection, California: Stanford University Press.
Foucault, M., 1978. History of Sexuality: Volume I, New York: Pantheon Books.
Khosravi, S., 2010. Illegal traveler: an auto-ethnography of borders, Basingstoke: Palgrave Macmillan.
Luibhéid, E., 2008. ‘Queer/Migration: An Unruly Body of Scholarship’, GLQ: A Journal of Lesbian and Gay Studies, no.2, p.169.
Mahmood, S., 2005. Politics of piety: the Islamic revival and the feminist subject, Princeton, N.J.: Princeton University Press, 2012.
McClintock, A., 1995. Imperial leather: race, gender and sexuality in the colonial contest, London: Routledge
Miller, M. A., 2005. ‘Gay Enough: Some Tensions in Seeking the Grant of Asylum and Protecting Global Sexual Diversity’ Ed. Epps et al. in Passing Lines: Sexuality and Migration.Cambridge
Harvard: University Press. Phelan, S., 2001. ‘Strangers Among Us’ in Queer Politics, Queer Theories: Sexual Others. Temple University Press.
Sager, M., 2011. Everyday clandestinity: experiences on the margins of citizenship and migration policies.