" />" />" /> “İcâre”. Mv. F. Kuveyt, ts." />
As a precious metal, gold has been used in different ways in the past and today. It has found itself as the most money and jewelery among its different uses. Naturally, the gold is necessary to go through certain processes in order to be used as money or jewellery for raw production. The workmanship processes of gold, which is a valuable mine, are different from the production processes of other mines and articles. In our article, it will be emphasized that gold, which is the subject of production, should be produced under the rules set out in the fiqh, rather than the detailed and careful production processes. Because the gold was accepted as ribawi in sunnah and certain rules were determined for its exchange. In the classical fiqh literature, these rules were evaluated within the scope of the exchange contract. Accordingly, it was stated that the prices should be equal in exchange of gold in exchange for gold. It should be appreciated that there is a difference between raw and processed gold in terms of labor and value. In gold-gold exchanges, the deficiency or excess between the costs due to workmanship should be evaluated as fiqh. In this context, in our article, the processing of gold with ribawi and the payment of wages against the craftsmanship of this artist were evaluated within the scope of exchange (al-sarf), procure (al-istisna‘) and order (al-salam) titles of Islamic law of obligations. In addition, the legal provisions of workshops and mints operations producing gold are among our titles.
Primary Language | Turkish |
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Subjects | Religious Studies |
Journal Section | MAKALELER |
Authors | |
Publication Date | June 30, 2021 |
Published in Issue | Year 2021 Issue: 13 |
Journal of Theology Academy is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License (CC BY NC).