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The Problem of the Relevance of Time and Space to the Qurʾānic Text

Year 2011, , 9 - 18, 01.06.2011
https://doi.org/10.12730/13091719.2011.21.25

Abstract

In the classical ages of Islamic thought, the problem of the relevance of time and space to the Qurʾānic text was generally understood in terms of cosmology and ontology, which assumed a division between matter and intellect (soul), earth and heaven, the symbolic and the rational, and the signifier (expression) and the signified (concept). Most classical Muslim thinkers took time and space at the level of the signifier to be a kind of prison to be escaped and at the level of the signified as a moment and place of the self-presence of metaphysical truth. In our global age, constant changes in the semantics/creations of new times and spaces force us to view the problem of the relevance of time and space to the Qurʾānic text from a different per-spective. This paper attempts to first analyze the classi-cal formulations of the above problem, and then to briefly delineate a way of poetical thinking that tries to grasp time and space as a form of revelation of new opportunities (kairos) and potentialities, which interpreters can discov-er in front of the text as a realm of signifiers.

References

  • Açıkgenç, Alparslan, “İslam’da Bilgi Nazariyesi [Epistemology in Islam],” in Bünyamin Erul (ed.), İslam’a Giriş – Ana Konulara Yeni Yaklaşımlar – [Introduction to Islam – New Approaches to Fundamental Issues –] (4th ed., Ankara: Diya-net İşleri Başkanlığı Yayınları, 2008), 11-30.
  • Corbin, Henri, Avicenna and the Visionary Recital (trans. from French by Willard R. Trask; Princeton, NJ: Princeton Uni-versity Press, 1990).
  • Izutsu, Toshihiko, Creation and Timeless Order of Things: Essays in Islamic Mystical Philosophy (Ashland: White Cloud, 1994).
  • Mohamed, Yasien, “The Definition of Fitrah” at http://www. an-gelfire.com/al/islamicpsychology/fitrah/fitrah.html (10.03.2011).
  • Moosa, Ebrahim, Ghazālī and the Poetics of Imagination (Chapel Hill & London: The University of North Carolina Press, 2005).
  • Smith, P. Christopher, Hermeneutics and Human Finitude (New York: Fordham University Press, 1991).
Year 2011, , 9 - 18, 01.06.2011
https://doi.org/10.12730/13091719.2011.21.25

Abstract

References

  • Açıkgenç, Alparslan, “İslam’da Bilgi Nazariyesi [Epistemology in Islam],” in Bünyamin Erul (ed.), İslam’a Giriş – Ana Konulara Yeni Yaklaşımlar – [Introduction to Islam – New Approaches to Fundamental Issues –] (4th ed., Ankara: Diya-net İşleri Başkanlığı Yayınları, 2008), 11-30.
  • Corbin, Henri, Avicenna and the Visionary Recital (trans. from French by Willard R. Trask; Princeton, NJ: Princeton Uni-versity Press, 1990).
  • Izutsu, Toshihiko, Creation and Timeless Order of Things: Essays in Islamic Mystical Philosophy (Ashland: White Cloud, 1994).
  • Mohamed, Yasien, “The Definition of Fitrah” at http://www. an-gelfire.com/al/islamicpsychology/fitrah/fitrah.html (10.03.2011).
  • Moosa, Ebrahim, Ghazālī and the Poetics of Imagination (Chapel Hill & London: The University of North Carolina Press, 2005).
  • Smith, P. Christopher, Hermeneutics and Human Finitude (New York: Fordham University Press, 1991).
There are 6 citations in total.

Details

Primary Language English
Subjects Religious Studies
Journal Section Research Articles
Authors

Burhanettin Tatar

Publication Date June 1, 2011
Submission Date December 26, 2010
Published in Issue Year 2011

Cite

ISNAD Tatar, Burhanettin. “The Problem of the Relevance of Time and Space to the Qurʾānic Text”. Ilahiyat Studies 2/1 (June 2011), 9-18. https://doi.org/10.12730/13091719.2011.21.25.

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