The Different Stances of al-Shahrastānī: A Study of the Sectarian Identity of Abū l-Fatḥ al-Shahrastānī in Relation to His Qurʾānic Commentary, Mafātīḥ al-asrār

Year 2010, , 195 - 239, 07.08.2011

Mustafa Öztürk

https://doi.org/10.12730/13091719.2010.12.15

Abstract

Abū l-Fatḥ Muḥammad ibn Abū l-Qāsim ʿAbd al-Karīm al-Shahrastānī (d. 548/1153) is a scholar best known in the academic and cultural Muslim world for his work, al-Milal wa-l-niḥal. He is considered to be a Sunnī scholar, particularly in relation to the theological views and conclusions that are given in his work, Nihāyat al-iqdām/al-aqdām fī ʿilm al-kalām, which are parallel to Ashʿarism. However, the contents of his Qurʾānic commentary, Mafātīḥ al-asrār wa-maṣābīḥ al-abrār recently edited by Muḥammad ʿAlī Ādharshab, have brought up questions about the general acceptance of the sectarian identity of al-Shahrastānī. What is remarkable is that al-Shahrastānī displays different stances in different works, which has led to various claims and views being made about his sectarian identity. This article, which is based on Mafātīḥ al-asrār, aims to bring clarity to the question of which sect al-Shahrastānī was closest to, at least according to the aforementioned work.

Keywords

Al-Shahrastānī, Mafātīḥ al-asrār, secrets of the Qurʾān, Ismāʿīliyya, Bāṭınī interpretation., Al-Shahrastānī, Mafātīḥ al-asrār, secrets of the Qurʾān, Ismāʿīliyya, Bāṭınī interpretation

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