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Nuzūl of the Qurʾān and the Question of Nuzūl Order

Year 2015, , 181 - 218, 17.06.2016
https://doi.org/10.12730/13091719.2015.62.131

Abstract

In the modern Islamic world, there is growing interest in reading and interpretation of the Qurʾān according to its nuzūl order; accordingly, many translations and exegeses, based on nuzūl order, are published every day. This fact compels us to consider questions about the descent of revelation, arrangement of the text of the Qurʾān, and its arrangement pursuant to the chronology of revelation, as well as relevant general acceptance. Classical references seldom questioned the reliability of revelation order narrated by Ṣaḥāba (Companions), such as ʿAlī ibn Abī Ṭālib and ʿAbd Allāh ibn ʿAbbās, and Tābiʿūn (Followers), such as Jābir ibn Zayd, al-Ḥasan al-Baṣrī, and Ibn Shihāb al-Zuhrī, as well as later personalities, such as Jaʿfar al-Ṣādiq, al-Wāqidī, and other scholars; moreover, it has never been extensively studied whether all of the sūras (chapters) of the Qurʾān can be chronologically arranged pursuant to the available information. Herein, this study intends to draw attention to the necessity for a serious examination and analysis of such issues regarding the revelation and arrangement of the Qurʾān.

References

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Nuzūl of the Qurʾān and the Question of Nuzūl Order

Year 2015, , 181 - 218, 17.06.2016
https://doi.org/10.12730/13091719.2015.62.131

Abstract

In the modern Islamic world, there is growing interest in reading and interpretation of the Qurʾān according to its nuzūl order; accordingly, many translations and exegeses, based on nuzūl order, are published every day. This fact compels us to consider questions about the descent of revelation, arrangement of the text of the Qurʾān, and its arrangement pursuant to the chronology of revelation, as well as relevant general acceptance. Classical references seldom questioned the reliability of revelation order narrated by Ṣaḥāba (Companions), such as ʿAlī ibn Abī Ṭālib and ʿAbd Allāh ibn ʿAbbās, and Tābiʿūn (Followers), such as Jābir ibn Zayd, al-Ḥasan al-Baṣrī, and Ibn Shihāb al-Zuhrī, as well as later personalities, such as Jaʿfar al-Ṣādiq, al-Wāqidī, and other scholars; moreover, it has never been extensively studied whether all of the sūras (chapters) of the Qurʾān can be chronologically arranged pursuant to the available information. Herein, this study intends to draw attention to the necessity for a serious examination and analysis of such issues regarding the revelation and arrangement of the Qurʾān.

References

  • Abū Shāma al-Maqdisī, Abū l-Qāsim Shihāb al-Dīn ʿAbd al-Raḥmān, al-Murshid al-wajīz ilā ʿulūm tataʿallaqu bi-l-Kitāb al-ʿazīz (ed. Tayyar Altıkulaç; Ankara: Türkiye Diyanet Vakfı, 1986).
  • Abū Ḥayyān al-Andalusī, Muḥammad ibn Yūsuf, al-Baḥr al-muḥīṭ, 11 vols., (Beirut: Dār al-Fikr, 1993).
  • ʿAlī, Jawād, al-Mufaṣṣal fī tārīkh al-ʿArab qabla l-Islām, 10 vols., (Qom: Manshūrāt al-Sharīf al-Raḍī, 1380 HS).
  • al-Bāqillānī, Abū Bakr Muḥammad ibn al-Ṭayyib, al-Intiṣār li-l-Qurʾān (ed. M. ʿIsām al-Quḍāt; Amman: Dār Ibn Ḥazm, 2001).
  • al-Bayhaqī, Abū Bakr Aḥmad ibn al-Ḥusayn ibn ʿAlī, Dalāʾil al-nubuwwa wa-maʿrifat aḥwāl ṣāḥib al-sharīʿa, 7 vols., (ed. ʿAbd al-Muʿṭī Amīn Qalʿajī; Beirut: Dār al-Kutub al-ʿIlmiyya, 1988).
  • Cerrahoğlu, İsmail, Tefsîr Usûlü, (Ankara: Türkiye Diyanet Vakfı, 1983).
  • Ḍāmin, Ḥātim Ṣāliḥ, Nuṣūṣ muḥaqqaqa fī ʿulūm al-Qurʾān al-karīm (Baghdad: Markaz Jamāʿat Mājid li-l-Thaqāfa, 1991).
  • al-Dānī, Abū ʿAmr ʿUthmān ibn Saʿīd, al-Bayān fī ʿadd āya al-Qurʾān (ed. Ghānim Qaddūrī al-Ḥamad; Safat/Kuwait: Manshūrat Markaz al-Makhṭūṭāt, 1994).
  • al-Dārimī, Abū Saʿīd ʿUthmān ibn Saʿīd, Naqḍ ʿUthmān ibn Saʿīd ʿalā l-Marīsī al-Jahmī al-ʿanīd fī-mā iftarā ʿalā llāh fī l-tawḥīd (ed. Manṣūr ibn ʿAbd al-ʿAzīz al-Simārī; Riyadh: Aḍwāʾ al-Salaf, 1999).
  • al-Dārimī, Abū Saʿīd ʿUthmān ibn Saʿīd, al-Radd ʿalā l-Jahmiyya (Kuwait: al-Dār al-Salafiyya, 1985).
  • Darwaza, Muḥammad ʿIzzat, al-Tafsīr al-ḥadīth, 10 vols., (Tunis: Dār al-Gharb al-Islāmī, 2008).
  • Demirci, Muhsin, Kur’ân Tarihi (Istanbul: Ensar Neşriyat, 2005).
  • al-Dhahabī, Abū ʿAbd Allāh Shams al-Dīn Muḥammad ibn Aḥmad ibn ʿUthmān, Siyar aʿlām al-nubalāʾ, 25 vols., (eds. Bashshār ʿAwwād Maʿrūf et al.; 2nd edn., Beirut: Muʾassasat al-Risāla, 1981-1988).
  • al-Dhahabī, Muḥammad Ḥusayn, al-Tafsīr wa-l-mufassirūn, 3 vols., (Beirut: Dār al-Arqam, n.d.).
  • al-Dihlawī, Shāh Walī Allāh, al-Fawz al-kabīr fī uṣūl al-tafsīr (Damascus: Dār al-Ghawthānī li-l-Dirāsāt al-Qurʾāniyya, 2008).
  • Draz, Muḥammad ʿAbd Allāh, “Kur’ân-ı Kerîm’in Nüzûl Sırasına Göre Tertîb Edilmesi Teklifine Edebî Eleştiri,” (translated into Turkish by Ahmed Nedim Serinsu), Kur’an Mesajı: İlmi Araştırmalar Dergisi 2/19-20-21 (1999), 191-209.
  • Fakhr al-Dīn al-Rāzī, Abū ʿAbd Allāh Muḥammad, al-Tafsīr al-kabīr, 17 vols., (Beirut: Dār al-Kutub al-ʿIlmiyya, 2004).
  • Fāris, Ṭāhā Muḥammad, Tafāsīr al-Qurʾān al-karīm ḥasaba tartīb al-nuzūl (Amman: Dār al-Fatḥ, 2011).
  • al-Ḥalabī, Abū l-Faraj Nūr al-Dīn ʿAlī ibn Burhān al-Dīn Ibrāhīm, Insān al-ʿuyūn fī sīrat al-Amīn al-Maʾmūn (al-Sīra al-Ḥalabiyya), 2 vols., (Cairo: al-Maṭbaʿa al-Azhariyya, 1932).
  • Ḥamīd Allāh, Muḥammad [as Muhammed Hamidullah], İslâm Peygamberi, 2 vols., (ed. Salih Tuğ; Ankara: İmaj İç ve Dış Ticaret, 2003).
  • Ibn Abī Dāwūd, Abū Bakr ʿAbd Allāh, Kitāb al-maṣāḥif (ed. Arthur Jeffery; Leiden: E.J. Brill 1937).
  • Ibn Abī Shayba, Abū Bakr, Kitāb al-Muṣannaf fī l-aḥādīth wa l-āthār, 7 vols., (ed. Muṣṭafā Kamāl Ḥūt; Beirut: Maktabat al-Zamān, 1999).
  • Ibn Abī Zamanīn, Abū ʿAbd Allāh Muḥammad, Tafsīr al-Qurʾān al-ʿazīz, 2 vols., (Cairo: Dār al-Kutub al-ʿIlmiyya, 2002).
  • Ibn ʿĀdil, Abū Ḥafṣ ʿUmar ibn ʿAlī, al-Lubāb fī ʿulūm al-Kitāb, 20 vols., (Beirut: Dār al-Kutub al-ʿIlmiyya, 1998).
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There are 60 citations in total.

Details

Primary Language English
Subjects Religious Studies
Journal Section Research Articles
Authors

Mustafa Öztürk

Publication Date June 17, 2016
Submission Date October 15, 2015
Published in Issue Year 2015

Cite

ISNAD Öztürk, Mustafa. “Nuzūl of the Qurʾān and the Question of Nuzūl Order”. Ilahiyat Studies 6/2 (June 2016), 181-218. https://doi.org/10.12730/13091719.2015.62.131.

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