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The Digi-Image Age and the Issue of the Genericization of Truth in the Context of Comparative Religion

Year 2021, Volume: 12 Issue: 2, 185 - 211, 31.12.2021
https://doi.org/10.12730/13091719.2021.122.226

Abstract

With digitalism, humanity entered a new age—the digital metaphysical period. Significant distinctions from previous epochs mark this period. Indeed, digitalism produces a transformation in every field via its specified applications, resulting in the creation of a new natural cosmos and a new human species. Unarguably, in addition to all its productions, the field in which digitalism most excels, owing to its inherent nature, is the adoption of an imaginary state of being as a database. This field, which we might refer to as the digi-image, has a significant impact on fields that can be changed into imaginary productions, such as belief, mystification, value, and culture, as well as the process of change in general. This study is a comparative and theoretical study of the new role that faiths, beliefs, and civilizations will play due to digital image transformation.

References

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  • Adorno, W. Theodor. 2001. The Culture Industry – Selected Essays on Mass Culture. London: Routledge.
  • Aristotle. 1995. The Metaphysics. Ogden, UT, U.S.A: Bayside Books. https://doi.org/10.1093/oseo/instance.00262329.
  • Barret, Michelé. 1999. Imagination in Theory. Cambridge: Polity Press.
  • Baudrillard, Jean. 2011. Simulacra and Simulation. Michigan: University of Michigan Press.
  • Öztürk, Ali. 1998. The Consumer Society. London: Sage Publications.
  • Berger, John. 1990. Ways of Seeing: Based on the BBC Television Series, London: Penguin.
  • Dağ, Ahmet. 2018. “Nietzsche ve Transhümanizm Bağlantısı Üzerine Bir Değerlendirme.” Felsefe ve Sosyal Bilimler Dergisi (25): 207-224.
  • Doğan, Mehmet. 2013. Hiperprestij Grupları. İstanbul: Neva Yayınları.
  • Eliade, Mircea, 1961. Images and Symbols. New York: Sheed & Ward.
  • Gürkan, Salime Leyla. 2011. “Teslis.” In Türkiye Diyanet Vakfı Ansiklopedisi (DİA), XL, 549-552.
  • Habermas, Jürgen. 2005. “Technology and Science as Ideology.” In Knowledge: Critical Concepts, vol IV: Politics and Knowledge, edited by Nico Stehr and Reiner Grundmann, 81-126. London: Routledge.
  • Heidegger, Martin. 1977. The Question Concerning Technology. New York: Garland Publishing.
  • Harari, Y. Noah. 2016. Homo Deus: A Brief History of Tomorrow, UK: McClelland & Stewart Signal. https://doi.org/10.17104/9783406704024.
  • Bible (in Turkish) İncil (Sevindirici Haber). 1995. İstanbul: Ohan Matbaacılık.
  • Izetbegovic, ʿAlija ʿAli. 1994. Islam Between East and West, USA: Reprint.
  • Kearney, Richard. 1988. The Wake of Imagination. London: Routledge.
  • Küçükalp, Kasım and Sema Çevirici. 2018. “Kimlik ve Farklılık Tartışmaları Bağlamında Postmodern Düşüncede Temsil Eleştirisi” Felsefe Dünyası Dergisi 67: 5-32.
  • McDowell, Josh. 1977. More than a Carpenter. Illinois: Tindale House Publisher.
  • McLuhan, Marshall. 2011. The Gutenberg Galaxy. Toronto: University of Toronto Press.
  • Nas, Fethi. 2019. “Medyanın Siyasal ve Sosyal Etkileri.” In İletişim ve Medya Sosyolojisi Yazıları, edited by Ümmet Erkan, 159-185. Ankara: Gece Kitaplığı.
  • Öztürk, Ali and İsmet Emre. 2020. “The Crisis of Folkloric Heritage and Its Social Effects from Organic Doctrine to Postmodern Digital Policy”. Milli Folklor 16 (128): 153-162.
  • Öztürk, Ali. 2019. İmajoloji (Bir Disiplin Denemesi). 3rd ed. Ankara: Elis Yayınları.
  • Öztürk, Ali. 2011. Kriz Sosyolojisi: Batı Merkezciliğinin Yapısal Sorunları ve Kriz. İstanbul: Doğu Kitabevi.
  • Öztürk, Ali. 2020. “Siber Küresel: Nano-İnsan, Sanalite Toplum ve Diji-Topluluklar (Qu-Post Pandemi Sonrası Dünya).” Çocuk ve Medeniyet Dergisi 5 (9): 55-71. https://doi.org/10.47646/CMD.2020.199.
  • Robins, Kevin. 1996. Into the Image: Culture and Politics in the Field of Vision. London: Routledge.
  • The Holy Qurʾān, 1968. Translated by Yūsuf ʿAbd Allāh ʿAlī. Beirut: Dār al-Qurʾān al- Karīm.
  • Waardenburg, Jacques. 2011. “Teslis.” In Türkiye Diyanet Vakfı İslâm Ansiklopedisi (DİA), XL, 548-549.
  • Wernick, Andrev. 1991. Promotional Culture: Advertising, Ideology and Symbolic Expression (Published in association with Theory, Culture & Society). Austin TX USA: SAGE Publications Ltd.
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Year 2021, Volume: 12 Issue: 2, 185 - 211, 31.12.2021
https://doi.org/10.12730/13091719.2021.122.226

Abstract

References

  • Açıköz, Hacı Mustafa. 2017. İletişim Felsefesine Giriş. Ankara: Elis Yayınları.
  • Adorno, W. Theodor. 2001. The Culture Industry – Selected Essays on Mass Culture. London: Routledge.
  • Aristotle. 1995. The Metaphysics. Ogden, UT, U.S.A: Bayside Books. https://doi.org/10.1093/oseo/instance.00262329.
  • Barret, Michelé. 1999. Imagination in Theory. Cambridge: Polity Press.
  • Baudrillard, Jean. 2011. Simulacra and Simulation. Michigan: University of Michigan Press.
  • Öztürk, Ali. 1998. The Consumer Society. London: Sage Publications.
  • Berger, John. 1990. Ways of Seeing: Based on the BBC Television Series, London: Penguin.
  • Dağ, Ahmet. 2018. “Nietzsche ve Transhümanizm Bağlantısı Üzerine Bir Değerlendirme.” Felsefe ve Sosyal Bilimler Dergisi (25): 207-224.
  • Doğan, Mehmet. 2013. Hiperprestij Grupları. İstanbul: Neva Yayınları.
  • Eliade, Mircea, 1961. Images and Symbols. New York: Sheed & Ward.
  • Gürkan, Salime Leyla. 2011. “Teslis.” In Türkiye Diyanet Vakfı Ansiklopedisi (DİA), XL, 549-552.
  • Habermas, Jürgen. 2005. “Technology and Science as Ideology.” In Knowledge: Critical Concepts, vol IV: Politics and Knowledge, edited by Nico Stehr and Reiner Grundmann, 81-126. London: Routledge.
  • Heidegger, Martin. 1977. The Question Concerning Technology. New York: Garland Publishing.
  • Harari, Y. Noah. 2016. Homo Deus: A Brief History of Tomorrow, UK: McClelland & Stewart Signal. https://doi.org/10.17104/9783406704024.
  • Bible (in Turkish) İncil (Sevindirici Haber). 1995. İstanbul: Ohan Matbaacılık.
  • Izetbegovic, ʿAlija ʿAli. 1994. Islam Between East and West, USA: Reprint.
  • Kearney, Richard. 1988. The Wake of Imagination. London: Routledge.
  • Küçükalp, Kasım and Sema Çevirici. 2018. “Kimlik ve Farklılık Tartışmaları Bağlamında Postmodern Düşüncede Temsil Eleştirisi” Felsefe Dünyası Dergisi 67: 5-32.
  • McDowell, Josh. 1977. More than a Carpenter. Illinois: Tindale House Publisher.
  • McLuhan, Marshall. 2011. The Gutenberg Galaxy. Toronto: University of Toronto Press.
  • Nas, Fethi. 2019. “Medyanın Siyasal ve Sosyal Etkileri.” In İletişim ve Medya Sosyolojisi Yazıları, edited by Ümmet Erkan, 159-185. Ankara: Gece Kitaplığı.
  • Öztürk, Ali and İsmet Emre. 2020. “The Crisis of Folkloric Heritage and Its Social Effects from Organic Doctrine to Postmodern Digital Policy”. Milli Folklor 16 (128): 153-162.
  • Öztürk, Ali. 2019. İmajoloji (Bir Disiplin Denemesi). 3rd ed. Ankara: Elis Yayınları.
  • Öztürk, Ali. 2011. Kriz Sosyolojisi: Batı Merkezciliğinin Yapısal Sorunları ve Kriz. İstanbul: Doğu Kitabevi.
  • Öztürk, Ali. 2020. “Siber Küresel: Nano-İnsan, Sanalite Toplum ve Diji-Topluluklar (Qu-Post Pandemi Sonrası Dünya).” Çocuk ve Medeniyet Dergisi 5 (9): 55-71. https://doi.org/10.47646/CMD.2020.199.
  • Robins, Kevin. 1996. Into the Image: Culture and Politics in the Field of Vision. London: Routledge.
  • The Holy Qurʾān, 1968. Translated by Yūsuf ʿAbd Allāh ʿAlī. Beirut: Dār al-Qurʾān al- Karīm.
  • Waardenburg, Jacques. 2011. “Teslis.” In Türkiye Diyanet Vakfı İslâm Ansiklopedisi (DİA), XL, 548-549.
  • Wernick, Andrev. 1991. Promotional Culture: Advertising, Ideology and Symbolic Expression (Published in association with Theory, Culture & Society). Austin TX USA: SAGE Publications Ltd.
  • https://www.wordproject.org/bibles/kj/02/33.htm#0. Accessed May 22, 2019.
There are 30 citations in total.

Details

Primary Language English
Subjects Religious Studies
Journal Section Research Articles
Authors

Ali Öztürk 0000-0002-7810-3152

Publication Date December 31, 2021
Submission Date September 28, 2021
Published in Issue Year 2021 Volume: 12 Issue: 2

Cite

ISNAD Öztürk, Ali. “The Digi-Image Age and the Issue of the Genericization of Truth in the Context of Comparative Religion”. Ilahiyat Studies 12/2 (December 2021), 185-211. https://doi.org/10.12730/13091719.2021.122.226.

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