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Was Abū Dharr al-Ghifārī “Exiled” to al-Rabadha? A Review on the Relations between Caliph ʿUthmān and Abū Dharr al-Ghifārī

Year 2014, Volume: 5 Issue: 1, 37 - 58, 29.01.2015
https://doi.org/10.12730/13091719.2014.51.97

Abstract

The period after the Prophet Muḥammad is significant in many respects. In particular, the events that took place during the time of the third caliph ʿUthmān, have a distinct importance because they had a profound impact on the future development of Islamic society. An important aspect of this period that affected political, religious, and social life during Islamic history was the relation between Caliph ʿUthmān and Abū Dharr, which resulted in Abū Dharr going to al-Rabadha. There are significant differences in the narratives related to these events. In some accounts, Abū Dharr went to al-Rabadha on his own request, whereas in others, he was sent into exile by the Caliph ʿUthmān because he protested his regime for corruption. This article aims to examine the relations between Caliph Uthmān and Abū Dharr in three steps: Abū Dharr’s leaving to Damascus; the events that occurred between Abū Dharr and Muʿāwiya; Abū Dharr’s coming back to Medina and then leaving (or being exiled) to al-Rabadha.

References

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  • Fück, J. W., “Ḥabīb b. Maslama,” The Encyclopaedia of Islam Second Edition, III, 12.
  • al-Ghabbān, Muḥammad ibn ʿAbd Allāh, Fitnat maqtal ʿUthmān ibn ʿAffān, 2 vols., (Riyadh: Maktabat al-ʿUbaykān, 1999).
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Was Abū Dharr al-Ghifārī “Exiled” to al-Rabadha? A Review on the Relations between Caliph ʿUthmān and Abū Dharr al-Ghifārī

Year 2014, Volume: 5 Issue: 1, 37 - 58, 29.01.2015
https://doi.org/10.12730/13091719.2014.51.97

Abstract

The period after the Prophet Muḥammad is significant in many respects. In particular, the events that took place during the time of the third caliph ʿUthmān, have a distinct importance because they had a profound impact on the future development of Islamic society. An important aspect of this period that affected political, religious, and social life during Islamic history was the relation between Caliph ʿUthmān and Abū Dharr, which resulted in Abū Dharr going to al-Rabadha. There are significant differences in the narratives related to these events. In some accounts, Abū Dharr went to al-Rabadha on his own request, whereas in others, he was sent into exile by the Caliph ʿUthmān because he protested his regime for corruption. This article aims to examine the relations between Caliph Uthmān and Abū Dharr in three steps: Abū Dharr’s leaving to Damascus; the events that occurred between Abū Dharr and Muʿāwiya; Abū Dharr’s coming back to Medina and then leaving (or being exiled) to al-Rabadha.

References

  • Aḥmad Jawdat Pasha, Kısas-ı Enbiyâ ve Tevârih-i Hulefâ, 2 vols., (Istanbul: Bedir Yayınevi, 1966).
  • Amḥazūn, Muḥammad, Taḥqīq mawāqif al-ṣaḥāba fī l-fitna min riwāyāt al-Imām al-Ṭabarī wa-l-muḥaddithīn (Cairo: Dār al-Salām, 2007).
  • Anthony, Sean W., The Caliph and the Heretic: Ibn Sabaʾ and the Origins of Shīʿism (Leiden & Boston: Brill, 2012).
  • Apak, Âdem, Hz. Osman Dönemi Devlet Siyaseti (Istanbul: İnsan Yayınları, 2003).
  • Arı, Mehmet Salih, İmamiye Şiası Kaynaklarına Göre İlk Üç Halife (Istanbul: Düşün Yayıncılık, 2011).
  • al-ʿAsqalānī, Abū l-Faḍl Shihāb al-Dīn Aḥmad ibn ʿAlī Ibn Ḥajar, Fatḥ al-bārī bi-sharḥ Ṣaḥīḥ al-Bukhārī, 13 vols., (ed. Muḥammad Fuʾād ʿAbd al-Bāqī et al.; Cairo: Dār al-Maʿrifa, n.d.).
  • al-ʿAsqalānī, Abū l-Faḍl Shihāb al-Dīn Aḥmad ibn ʿAlī Ibn Ḥajar, Taqrīb al-Tahdhīb, 13 vols., (ed. ʿAbd al-Wahhāb ʿAbd al-Laṭīf; 2nd edn., Beirut: Dār al-Maʿrifa, 1975).
  • Aycan, İrfan, Saltanata Giden Yolda Muaviye bin Ebî Süfyan (Ankara: Ankara Okulu Yayınları, 2001).
  • Aycan, İrfan, “Mervân I,” Türkiye Diyanet Vakfı İslâm Ansiklopedisi (DİA) , XXIX, 225-227.
  • Aydınlı, Abdullah, “Ebû Zer el-Gıfârî,” Türkiye Diyanet Vakfı İslâm Ansiklopedisi (DİA), X, 266-269.
  • al-Balādhurī, Abū l-ʿAbbās Aḥmad ibn Yaḥyā ibn Jābir, Ansāb al-ashrāf, 5 vols., (ed. S. D. F. Goitein; Jerusalem: The Hebrew University Press, 1936).
  • al-Balādhurī, Abū l-ʿAbbās Aḥmad ibn Yaḥyā ibn Jābir, Futūḥ al-buldān (ed. ʿAbd Allāh Anīs al-Ṭabbāʿ; Beirut: Muʾassasat al-Maʿārif, 1987).
  • Balcı, İsrafil, “Bir Yalnız Sahabi Ebû Zer el-Gıfârî,” Ondokuz Mayıs Üniver-sitesi İlâhiyat Fakültesi Dergisi 10 (1998), 351-386.
  • al-Barzanjī, Muḥammad Ṭāhir, Ṣaḥīḥ wa-ḍaʿīf Tārīkh al-Ṭabarī, 13 vols., (Beirut: Dār Ibn Kathīr, 2007).
  • al-Bukhārī, Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl, Ṣaḥīḥ al-Bukhārī, 6 vols., (Istanbul: Çağrı Yayınları, 1992).
  • al-Bukhārī, Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl, al-Tārīkh al-kabīr, 12 vols., (Beirut: Dār al-Kutub al-ʿIlmiyya, 1986).
  • Cameron, Alan John, Abû Dharr al-Ghifârî: An Examination of His Image in the Hagiography of Islam (London: Royal Asiatic Society, 1982).
  • Chelhod, J., “Ḥimā,” The Encyclopaedia of Islam Second Edition, III, 393.
  • Çubukçu, Asri, “Habîb b. Mesleme,” Türkiye Diyanet Vakfı İslâm Ansiklopedisi (DİA), XIV, 372-373.
  • Della Vida, G. Levi [R. G. Khoury], “ʿUthmān b. ʿAffān,” The Encyclopaedia of Islam Second Edition, X, 946-949.
  • Demirci, Mustafa, İslamın İlk Üç Asrında Toprak Sistemi (Istanbul: Kitabevi Yayınları, 2003).
  • al-Dhahabī, Abū ʿAbd Allāh Muḥammad ibn Aḥmad ibn ʿUthmān, Mīzān al-iʿtidāl fī naqd al-rijāl, 4 vols., (ed. ʿAlī Muḥammad al-Bijāwī; Beirut: Dār al-Maʿrifa, 1963).
  • al-Dhahabī, Abū ʿAbd Allāh Muḥammad ibn Aḥmad ibn ʿUthmān, Tārīkh al-Islām wa-wafayāt al-mashāhīr wa-l-aʿlām, 53 vols., (ed. ʿUmar ʿAbd al-Salām al-Tadmurī; Beirut: Dār al-Kitāb al-ʿArabī, 1987).
  • Fayda, Mustafa, “Câbiye,” Türkiye Diyanet Vakfı İslâm Ansiklopedisi (DİA), VI, 538.
  • Fayda, Mustafa, “Hulefâ-yi Râşidîn,” Türkiye Diyanet Vakfı İslâm Ansiklo-pedisi (DİA), XVIII, 324-338.
  • Fayda, Mustafa, “Seyf b. Ömer,” Türkiye Diyanet Vakfı İslâm Ansiklopedisi (DİA), XXXVII, 37.
  • Fığlalı, Ethem Ruhi, “The Problem of Abd-Allah Ibn-Saba,” İslam İlimleri Enstitüsü Dergisi 5 (1982), 379-390.
  • Fığlalı, Ethem Ruhi, “Ali,” Türkiye Diyanet Vakfı İslâm Ansiklopedisi (DİA), II, 371-374.
  • Fück, J. W., “Ḥabīb b. Maslama,” The Encyclopaedia of Islam Second Edition, III, 12.
  • al-Ghabbān, Muḥammad ibn ʿAbd Allāh, Fitnat maqtal ʿUthmān ibn ʿAffān, 2 vols., (Riyadh: Maktabat al-ʿUbaykān, 1999).
  • Güzel, Ahmet, “Muâviye ve Hz. Osman’a Muhalefeti Ekseninde Ebû Zerr el-Ğıfârî,” Marife 12/3 (2012), 43-68.
  • al-Ḥākim al-Nīsābūrī, Abū ʿAbd Allāh Muḥammad ibn ʿAbd Allāh ibn Muḥammad, al-Mustadrak ʿalā l-Ṣaḥīḥayn, 5 vols., (ed. Abū ʿAbd al-Raḥmān Muqbil ibn Hādī al-Wādiʿī; Cairo: Dār al-Ḥaramayn, 1997).
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There are 68 citations in total.

Details

Primary Language English
Subjects Religious Studies
Journal Section Research Articles
Authors

Halil İbrahim Hançabay 0000-0002-0387-0824

Publication Date January 29, 2015
Submission Date August 2, 2013
Published in Issue Year 2014 Volume: 5 Issue: 1

Cite

ISNAD Hançabay, Halil İbrahim. “Was Abū Dharr Al-Ghifārī ‘Exiled’ to Al-Rabadha? A Review on the Relations Between Caliph ʿUthmān and Abū Dharr Al-Ghifārī”. Ilahiyat Studies 5/1 (January 2015), 37-58. https://doi.org/10.12730/13091719.2014.51.97.
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