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The Significance of Muḥammad Shahrūr’s Scientific-Historical Method in Contemporary Islamic Legal Theory (Uṣūl al-Fiqh)

Year 2022, Volume: 13 Issue: 1, 47 - 81, 22.11.2022
https://doi.org/10.12730/13091719.2022.131.233

Abstract

The determination and application of Islamic legal rulings without causing turmoil in the modern world result in challenges continuing to be discussed. Since the methods for establishing modern Islamic law are not appropriately revised, the proposed measures tend to fail. The article examines the significance of upgrading the legal theory of Islamic law, known as the discipline of uṣūl al-fiqh. The theoretical upgrade is manifested in the application of both a critical-historical method and a scientific-historical method, the application of multiple contemporary academic approaches drawn from the humanities, social and positive sciences in addition to traditional religious knowledge and opinions from classical scholars. The issue of upgrading the discipline of uṣūl al-fiqh through the application of the scientific-historical method requires convincing scholars of the idea that the scientific-historical method is a prospective and integrative method for the contemporary discipline of uṣūl al-fiqh. The scientific-historical method is considered a new method in the discipline of uṣūl al-fiqh for three reasons. In the first instance, it is compatible with the principles of scientific democracy or pluralism (applying multiple approaches in problem-solving and adjudication). In the second instance, it is suitable for the demands of modern societies. In the third instance, it is suitable for the structure of modern states. In terms of the contemporary discipline of uṣūl al-fiqh, the article emphasizes the significance of Shaḥrūr’s scientific-historical method in creating modern Islamic law. Nonetheless, the article still does not incorporate a concrete definition of Shaḥrūr’s limits (ḥudūd) and does not provide examples of the use of the scientific-historical method in solving problems (e.g., eradicating legal corruption and promoting law enforcement in the Muslim world). Future studies may focus on the definition of Shaḥrūr’s ḥudūd and the implementation of his scientific-historical method in solving problems of contemporary Islamic law.

Supporting Institution

None

Project Number

None

Thanks

My Collegue, Prof. Ednan Aslan (Viena University, Austria).

References

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  • al-Mīsāwī, Muḥammad al-Ṭāhir. “Qaḍāyā l-tajdīd: naḥwa manhaj uṣūlī,” al-Tajdīd 1, no. 2 (1997): 196-212.
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Year 2022, Volume: 13 Issue: 1, 47 - 81, 22.11.2022
https://doi.org/10.12730/13091719.2022.131.233

Abstract

Project Number

None

References

  • ʿAbduh, Muḥammad. al-Aʿmāl al-kāmilah li-l-Imām Muḥammad ʿAbduh. Edited by Muḥammad ʿImārah. 6 vols. Beirut: al-Muʾassasah al-ʿArabiyyah li-l-Dirāsah wa-l-Nashr, 1972-4.
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  • Akbar, Ali. “Towards a Humanistic Approach to the Quran: New Direction in Contemporary Islamic Thought.” Culture and Religion 20, no. 1 (2019): 82-103.
  • Akbar, Ali. “Fazlur Rahman’s Influence on Contemporary Islamic Thought.” The Muslim World 110, no. 2 (2020): 129-153.
  • Akbar, Ali. Contemporary Perspectives on Revelation and Quranic Hermeneutics: An Analysis of Four Discourses. Edinburgh: Edinburgh University Press, 2020.
  • al-ʿAlwānī, Ṭāhā Jābir. Source Methodology in Islamic Jurisprudence. 2nd edition Herndon-Virginia: IIIT, 1994. al-ʿAshmāwī, Muḥammad Saʿīd. Uṣūl al-sharīʿah. Beirut: Dār Iqraʾ, 1983.
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  • Crone, Patricia, and Martin Hinds. God’s Caliph: Religious Authority in the First Century of Islam. Cambridge: CUP, 1986.
  • Erickson, Mark. “Homer in the Laboratory: A Feyerabendian Experiment.” Sociology of Science, Social Epistemology, 32, no. 2 (2018), 128-141. https://doi.org/10.1080/02691728.2017.1410865.
  • Fanani, Muhyar. “Abdullāhi Ahmed an-Naʿim: Paradigma Baru Hukum Publik Islam.” In Pemikiran Islam Kontemporer. Edited by A. Khudhori Sholeh, 1-32. Yogyakarta: Jendela, 2002.
  • al-Fāsī, ʿAllāl. Maqāṣid al-sharīʿah al-Islāmiyyah wa-makārimuhā. Casablanca: Maktabat al-Waḥdah al-ʿArabiyyah, 1963.
  • Fleischmann, Martin. “Reflections on the Sociology of Science and Social Responsibility in Science in Relationship to Cold Fusion.” Accountability in Research 8, no. 1-2, (2000): 19-54. http://dx.doi.org/10.1080/08989620008573964.
  • al-Ghazālī, Abū Ḥāmid Muḥammad ibn Muḥammad. al-Mustaṣfá. Edited by Muṣtafá Abū l-ʿIlā. Cairo: Maktabat al-Jund, 1971.
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  • Hallaq, Wael B. A History of Islamic Legal Theories: An Introduction to Sunni Uṣūl al-Fiqh. Cambridge: Cambridge University Press, 1997.
  • Hallaq, Wael B. Authority, Continuity, and Change in Islamic Law. New York: Cambridge University Press, 2001. Hammond, Marit. “Deliberative Democracy as a Critical Theory.” Critical Review of International Social and Political Philosophy 22, no. 7 (2018): 787-808. https://doi.org/10.1080/13698230.2018.1438333.
  • Ḥanafī, Ḥasan. Mawsūʿat al-ḥadārah al-ʿArabiyyah al-Islāmiyyah. Amman: Dār al-Fāris li-l-Nashr wa-l-Tawzīʿ, 1995.
  • Hardiman, F. Budi. Kritik-Ideologi: Menyingkap Kepentingan Pengetahuan Bersama Jurgen Habermas. Yogyakarta: Buku Baik, 2003.
  • Haytū, M. Ḥasan. al-Ijtihād wa-ṭabaqāt mujtahidī l-Shāfiʿiyyah. Beirut: Muʾassasat al-Risālah, 1988.
  • Hissou, Ahmad. “Muḥammad Shaḥrūr: ‘We Urgently Need Religious Reform‘” (An Interview), translated from German by Aingeal Flanagan. http://pages.zdnet.com/plm/id165.html, accessed January 18, 2005.
  • Ḥuṣarī, Aḥmad. Naẓariyyat al-ḥukm wa-maṣādir al-tashrīʿ fī uṣūl al-fiqh al-Islāmī. Cairo: Maktabat al-Kulliyyāt al-Azhariyyah, 1981.
  • Ibn Khaldūn, ʿAbd al-Raḥmān. Muqaddimah. Beirut: Dār al-Fikr, n.d.
  • Iqbal, Muhammad. The Reconstruction of Religious Thought in Islam. Lahore: Javid Iqbal, 1971.
  • Iqbal, Muhammad. The Reconstruction of Religious Thought in Islam. Edited and annotated by M. Saeed Sheikh with a New Introduction by Javed Majeed. California: Stanford University Press, 2012.
  • al-Jābirī, Muḥammad ʿĀbid. Binyat al-ʿaql al-ʿArabī. 3rd ed. Beirut: al-Markaz al-Thaqāfī al-ʿArabī, 1992.
  • al-Jābirī, Muḥammad ʿĀbid. Takwīn al-ʿaql al-ʿArabī. Beirut: al-Markaz al-Thaqafī al-ʿArabī, 1993.
  • al-Jābirī, Muḥammad ʿĀbid. Agama, Negara, dan Penerapan Shari‘ah. Translated by Mujiburrahman. Yogyakarta: Fajar Pustaka Baru, 2001.
  • al-Jābirī, Muḥammad ʿĀbid. Democracy, Human Rights and Law in Islamic Thought. London: I. B. Tauris & Co Ltd., 2009.
  • al-Juwaynī. al-Burhān fī uṣūl al-fiqh. Edited by Ṣalāḥ ibn Muḥammad ibn ʿUwayḍāt. 2 vols. Beirut: Dār al-Kutub al-ʿIlmiyah, 1997.
  • Kale-Lostuvali, Elif. “Two Sociologies of Science in Search of Truth: Bourdieu Versus Latour,” Social Epistemology (2015): 273-296. http://dx.doi.org/10.1080/02691728.2015.1015062.
  • Kasavin, Ilya. “Towards a Social Philosophy of Science: Russian Prospects.” Social Epistemology 31, no.1 (2016): 1-15. http://dx.doi.org/10.1080/02691728.2016.1227389.
  • Kerr, Malcolm H. Islamic Reform: The Political and Legal Theories of Muhammad ʿAbduh and Rashid Rida. Berkeley and Los Angeles: University of California Press, 1966.
  • Khallāf, ʿAbd al-Wahhāb. Maṣādir al-tashrīʿ fī mā lā naṣṣ fīh. Kairo: Dār al-Kitāb al-ʿArabī, 1955. Khallāf, ʿAbd al-Wahhāb. ʿIlm uṣūl al-fiqh. Kuwait: Dār al-Qalam, 1978.
  • Kuhn, Thomas S. The Structure of Scientific Revolutions. Herndon: The University of Chicago Press., Ltd., 1970. Layman, Daniel. “Robust Deliberative Democracy.” Critical Review 28, no. 3-4 (2016): 494-516. http://dx.doi.org/10.1080/08913811.2016.1264161.
  • Magnis-Suseno, Frans. Filsafat sebagai Ilmu Kritis. Yogyakarta: Kanisius, 1992.
  • al-Mīsāwī, Muḥammad al-Ṭāhir. “Qaḍāyā l-tajdīd: naḥwa manhaj uṣūlī,” al-Tajdīd 1, no. 2 (1997): 196-212.
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  • Nasution, Khoiruddin. Riba & Poligami: Sebuah Studi atas Pemikiran Muhammad Abduh. Yogyakarta: Pustaka Pelajar-ACAdeMIA, 1996.
  • Peursen, Van. Susunan Ilmu Pengetahuan. Translated by J. Drost. Jakarta: Gramedia, 1980.
  • Rahman, Fazlur. “Towards Reformulating the Methodology of Islamic Law: Sheikh Yamani on Public Interest in Islamic Law.” New York University Journal of International Law and Politics 12 (1979): 219-224.
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There are 74 citations in total.

Details

Primary Language English
Subjects Religious Studies
Journal Section Research Article
Authors

Muhyar Fanani 0000-0001-9818-4909

Tri Wahyu Hidayati This is me 0000-0003-4471-3814

Project Number None
Publication Date November 22, 2022
Submission Date June 5, 2022
Published in Issue Year 2022 Volume: 13 Issue: 1

Cite

ISNAD Fanani, Muhyar - Hidayati, Tri Wahyu. “The Significance of Muḥammad Shahrūr’s Scientific-Historical Method in Contemporary Islamic Legal Theory (Uṣūl Al-Fiqh)”. Ilahiyat Studies 13/1 (November 2022), 47-81. https://doi.org/10.12730/13091719.2022.131.233.

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