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Medrese ve Metin Üretimi Üzerinden Memlük Toplumsal Kimliğinin İnşası

Year 2023, Issue: 49, 33 - 66, 31.01.2023
https://doi.org/10.26570/isad.1235729

Abstract

Memlükler döneminde medrese farklı sosyal grupların Memlük toplumuna aidiyetinin ve kendilerine dair kimlik bilincinin gelişmesine katkıda bulunmuştur. Bu makale, Memlükler dönemi sivil elitin çeşitli ilmî ve bürokratik pozisyonlarda aldıkları mansıpların ve ürettikleri metinlerin bir Memlük toplumsal kimliği geliştirmelerine sağladığı katkıyı incelemektedir. Memlük uleması kendinden önceki süreçlerden farklı bir biçimde Memlük iktidarının tarihine dair kaleme aldıkları metinlerde daha bilinçli bir Memlük toplumsal kimlik idrakine işaret ederler. Memlük toplumunda güç ilişkilerinin zamana ve mekâna yayılması noktasında siyasî elitin inşa ettikleri medrese yapıları ile sivil elitin kaleme aldıkları ve siyasî eliti meşru iktidar olarak tanıdıkları metinlerin bir kimlik ve aidiyet bilinci geliştirmede büyük etkiye sahip oldukları düşünülmektedir.

References

  • Amīn, Muḥammad M., al-Awqāf wa’l-ḥayāt al-ijtimāʻiyya fī Miṣr, Cairo: Dār al-Nahḍa al-ʿArabiyya, 1980.
  • Amīn, Muḥammad M., Fihrist wathā’iq al-Qāhira, Cairo: al-Maʿhad al-ʿIlmī al-Fransī, 1981.
  • Ayalon, David, “Aspects of the Mamluk Phenomenon”, Der Islam 53/2 (1976): 196-225.
  • al-ʿAynī, Badr al-Dīn, Rawḍ al-ẓāhir fī sīrat al-Malik al-Ẓāhir, Damascus: 2014.
  • Banister, Mustafa, “Professional Mobility in Ibn ʿArabshāh’s Fifteenth-Century Panegyric Dedicated to Sultan al-Ẓāhir Jaqmaq”, Mamluk Studies Review, 23 (2020): 133-163.
  • Baybars al-Manṣūrī, Zubdat al-fikra fī tārīhk al-hijra, Berlin: 1998.
  • Baybars al-Manṣūrī, Tuḥfat al-mulūkiyya fī al-dawla al-Turkiyya. Cairo: 1987.
  • Berkey, Jonathan P., The Transmission of Knowledge in Medieval Cairo: A Social History of Islamic Education, Princeton: Princeton Univ. Press, 1992.
  • Berkey, Jonathan P., “Culture and Society during the late Middle Ages”, The Cambridge History of Egypt I, ed. Carl F. Petry. Cambridge: Cambridge Univ. Press, 1988.
  • Berkey, Jonathan P., “The Mamluks as Muslims: The Military Elite and the Construction of Islam in Medieval Egypt”, The Mamluks in Egyptian Politics and Society, ed. T. Phillip and U. Haarmann, Cambridge: Cambridge Univ. Press, 2008.
  • Broadbridge, Anne F., “Academic Rivalry and the Patronage System in Fifteenth Century Egypt: al-ʿAynī, al-Maqrizī and Ibn Ḥajar al-Asqalānī”, Mamluk Studies Review, 3 (1999): 85-109.
  • Chamberlain, Michael, Knowledge and Social Practice in Medieval Damascus, Cambridge: Cambridge Univ. Press, 1994.
  • Clifford, W.W., “Ubi Sumus? Mamluk History and Social Theory”, Mamluk Studies Review, 1 (1997): 45-62.
  • Fernandes, Leonor, “Mamluk Politics and Education: The Evidence from two Fourteenth Century Waqfiyya”, Annales Islamologiques, 23 (1987): 91.
  • Haarmann, Ulrich, “Arabic in speech, Turkish in lineage: Mamluks and their sons in the intellectual life of fourteenth century Egypy and Syria”, Journal of Semitic Studies, 33 (1988): 81-114.
  • Haarmann, Ulrich, “Ideology and History, Identity and Alterity: The Arab Image of the Turk from the ʿAbbasids to Modern Egypt”, International Journal of Middle East Studies, 29 (1988): 175-196.
  • Hirschler, Konrad, “Studying Mamluk Historiography: From Source-Criticism to the Cultural Turn”, Ubi Sumus? Quo Vademus?, ed. S. Conermann (Göttingen: Bonn Univ. Press 2013), 1: 159-186.
  • Ibn ʿAbd al-Ẓāhir, Katibinin Gözünden Sultan Baybars, trans. Aydın Usta, Istanbul: Yeditepe Yay. 2021.
  • Ibn ʿAbd al-Ẓāhir, Tashrīf al-ayyām wa’l-uṣūr fī sīrat al-Malik al-Manṣūr, Wizārat al-Thaqāfa wa’l-Irshād, 1961.
  • Ibn Doqmaq, Jawhar al-dhamīn fī sīrat al-mulūk wa al-salātīn, Beirut 1985.
  • Ibn Ḥabīb, Durrat al-aslāk fī dawlat al-atrāk, Cairo 2014.
  • Ibn Ḥabīb, Tadhkirat al-nabīh fī ayyām Manṣūr wa banīh, Cairo: Dār al-Kutub, 1976, al-Hayʾa al-Mıṣriyya, 1986, I-III.
  • Ibn Ḥajar al-ʿAsqalānī, al-Durar al-kāmina fī āʿyān al-Miṣr wa’l-Qāhira, Beirut: Dār al-Jīl, 1993.
  • Ibn Ḥajar al-ʿAsqalānī, Inbā’ al-ghumr bi-abnā’ al-ʿumr. Beirut: Dār al-Kutub al-ʿIlmiyya, 1986.
  • Ibn Ḥajar al-ʿAsqalānī, Rafʿ al-iṣr ʿan quḍāt Miṣr. rev. ed. Ali Muḥammad ʿUmar, Cairo: Maktabat al-Khancī, 1998.
  • Ibn al-Humām, Kamāl al-Dīn, al-Taḥrīr fī uṣūl al-fiqh, Cairo: Muṣṭafā al-Bābī, 1932.
  • Ibn al-ʿImād, Shadharāt al-dhahab, rev. ed. M. Arnaut, A. Arnaut, Beirut: Dār Ibn Kathīr, 1991.
  • Ibn Iyās, Muḥammad b. Aḥmad, Badā’iʿ al-zuhūr fī waqā’iʿ al-duhūr, rev. ed. Muḥammad Musṭafa, Cairo: al-Hayʾa al-Miṣriyya, 1982.
  • Ibn Jamāʿa, Badr al-Dīn, Tadhkirat al-sāmiʿ, Beirut: Dār al-Kutub al-ʿIlmiyya, n.d. Ibn Taghrībardī, Jamāl al-Dīn Yūsuf, al-Manhal al-ṣāfī wa’l-mustawfī baʿd al-wāfī, rev. ed. M. M. Amīn, Cairo: al-Hayʾa al-Miṣriyya, 1984.
  • Ibn Taghrībardī, Jamāl al-Dīn Yūsuf, al-Nujūm al-ẓāhira fī mulūk Miṣr wa’l-Qāhira, Cairo, 1929-1933.
  • Ibrāhīm, ʿAbd al-Laṭīf, “Naṣṣān Jadīdān min wathīqat al-Amīr Sarghatmish”, Jāmi‘āt Cairo Majallat Kulliyyat al-Ādāb, 28 (1966): 143-200.
  • ʿIzz al-Dīn Ibn Shaddād, Sīrat al-Malik al-Ẓāhir Baybars, Beirut: Maktabat al-Thaqāfa, n.d. Jan Temūr, Tadhkirat al-mulūk ilā aḥsan al-sulūk, Riyad: 2015.
  • Kaya, Eyyüp Said, “Tabakat”, TDV İslām Ansiklopedisi, XXXIX, 292-294.
  • Lapidus, Ira M., Muslim Cities in the Later Middle Ages, Cambridge: Harvard University, 1967.
  • Leiser, Gary, “The Endowment of the al-Ẓahiriyya in Damascus”, Journal of the Economic and Social History of the Orient, 27/1 (1984): 33-55.
  • Lev, Yaacov, “Symbiotic Relations: Ulama and the Mamluk Sultans”, Mamluk Studies Review, 1/13 (2009): 1-26.
  • Little, Donald P., “Notes on Mamluk Madrasahs”, Mamluk Studies Review, 6 (2002): 9-20.
  • Makdisi, George, The Rise of Colleges: Institutions of learning in Islam and the west, Edinburg: Edinburg Univ. Press, 1981.
  • al-Maqrīzī, Taqi al-Dīn, al-Mawāʿiz wa’l-iʿtibār bi-dhikr al-khiṭaṭ wa’l-āthār, eds. M. Gaston Wiet, Fuat Sezgin, Frankfurt: Goethe Universitāt, 1995.
  • al-Maqrīzī, Taqi al-Dīn, Kitāb al-sulūk li-maʿrifat duwal al-mulūk, rev. ed. Mohammad M. Ziyada, Cairo: Lajnat al-taʾlīf wa al-tarjama, 1970-1973.
  • Mūsā b. Muḥammad Yaḥyā Yūsufī, Nuzhat al-nāẓir fī sīrat al-Malik al-Nāṣir, Beirut: 1986.
  • Northrup, Linda S., “Qalawun’s Patronage of the Medical Science in Thirteenth-Century Egypt”, Mamluk Studies Review, 5 (2001): 119-140.
  • Rabbat, Nasser, “Representing the Mamluks in Mamluk Historical Writing”, The Historiography of Islamic Egypt, Leiden: Brill, 2001.
  • Petry, Carl F., The Civilian Elite of Cairo in the Later Middle Ages, Princeton: Princeton Univ. Press, 1981. al-Ṣafadī, Khalīl b. Aybak, Nuzhat al-mālik wa’l-mamlūk, Beirut: al-Maktaba al-ʿAsriyya, 2003.
  • al-Qalqashandī, al-Maʾāthir al-ināfa fī maʿālim al-khilāfa, trans. Ramazan Shashan, Istanbul: Yeditepe Yay, 2019.
  • al-Sakhāwī, Shams al-Dīn, al-Daw’ al-lāmiʿ li-ahl al-qarn al-tāsiʿ, Cairo: Maktabat al-Qudsī, 1354.
  • al-Sakhāwī, Shams al-Dīn, Dhayl ʿalā rafʿ al-iṣr, rev. ed. M. M. Subḥ, Cevdet Hilal, Cairo, 1966.
  • al-Sakhāwī, Shams al-Dīn, al-Jawāhir wa al-durar fī tarjamat Shaykh Ibn Ḥajar, Cairo: Wizārāt al-Awqāf, 1986.
  • Sharlet, Jocelyn, Patronage and Poetry in the Islamic World: Social Mobility and Status in the Medieval Middle East and Central Asia, London: I.B. Tauris, 2011.
  • Stathi, Sofia and Roscini, Claudia, “Identity and Acculturation Procedded in Multicultural Societites”, Understanding Peace and Conflict Through Social Identity Theory, ed. Shelley Mckeown, Reeshma Haji, Neil Ferguson, Switzerland: Spinger International, 2016, 55-69.
  • Steenbergen, Jo Van, Wing, Patrick and D’hulster, Kristof, “The Mamlukization of the Mamluk Sultanate? State Formation and the History of Fifteenth Century Egypt and Syria: Part II: Comparative Solutions and a New Research Agenda”, History Compass, 14/11 (2016): 560-569.
  • Steenbergen, Jo Van, Order out of Chaos: Patronage, Conflict and Mamluk Socio-Political Culture, 1341-1382, Leiden: Brill, 2006.
  • al-Suyūṭī, Jalāl al-Dīn, Bughyat al-wuʿāt fī akhbār al-lughawiyyīn wa’n-nuḥāt, rev. ed. M. Amīn Khanjī, Aḥmad b. Amīn al-Shinqītī, Cairo: Maṭbaʿat al-Saʿāda, 1326.
  • al-Suyūṭī, Jalāl al-Dīn, Naẓm al-ʿiqyān fī aʿyān al-aʿyān, rev. ed. Philip K. Hitti, Beirut: al-Maktaba al-ʿIlmiyya, n.d.

Creation of Mamluk Social Identity Through Madrasas and Production of Texts

Year 2023, Issue: 49, 33 - 66, 31.01.2023
https://doi.org/10.26570/isad.1235729

Abstract

The diversity of education in the madrasas contributed to different social groups’ feelings of belonging to the Mamluk community as well as to the formation of identity awareness. This study aims to examine the ranks the civil elite of the Mamluk period held in various scholarly and bureaucratic positions and the contribution of the texts they produced to the development of a Mamluk identity. Contrary to previous processes, the Mamluk ulama displayed a more conscious understanding of the Mamluk identity in their texts about the history of the Mamluk state and power. This study discusses how the ulama, who obtained scholarly or bureaucratic ranks because of various relationship networks they formed, constructed a Mamluk identity in their historical texts.

References

  • Amīn, Muḥammad M., al-Awqāf wa’l-ḥayāt al-ijtimāʻiyya fī Miṣr, Cairo: Dār al-Nahḍa al-ʿArabiyya, 1980.
  • Amīn, Muḥammad M., Fihrist wathā’iq al-Qāhira, Cairo: al-Maʿhad al-ʿIlmī al-Fransī, 1981.
  • Ayalon, David, “Aspects of the Mamluk Phenomenon”, Der Islam 53/2 (1976): 196-225.
  • al-ʿAynī, Badr al-Dīn, Rawḍ al-ẓāhir fī sīrat al-Malik al-Ẓāhir, Damascus: 2014.
  • Banister, Mustafa, “Professional Mobility in Ibn ʿArabshāh’s Fifteenth-Century Panegyric Dedicated to Sultan al-Ẓāhir Jaqmaq”, Mamluk Studies Review, 23 (2020): 133-163.
  • Baybars al-Manṣūrī, Zubdat al-fikra fī tārīhk al-hijra, Berlin: 1998.
  • Baybars al-Manṣūrī, Tuḥfat al-mulūkiyya fī al-dawla al-Turkiyya. Cairo: 1987.
  • Berkey, Jonathan P., The Transmission of Knowledge in Medieval Cairo: A Social History of Islamic Education, Princeton: Princeton Univ. Press, 1992.
  • Berkey, Jonathan P., “Culture and Society during the late Middle Ages”, The Cambridge History of Egypt I, ed. Carl F. Petry. Cambridge: Cambridge Univ. Press, 1988.
  • Berkey, Jonathan P., “The Mamluks as Muslims: The Military Elite and the Construction of Islam in Medieval Egypt”, The Mamluks in Egyptian Politics and Society, ed. T. Phillip and U. Haarmann, Cambridge: Cambridge Univ. Press, 2008.
  • Broadbridge, Anne F., “Academic Rivalry and the Patronage System in Fifteenth Century Egypt: al-ʿAynī, al-Maqrizī and Ibn Ḥajar al-Asqalānī”, Mamluk Studies Review, 3 (1999): 85-109.
  • Chamberlain, Michael, Knowledge and Social Practice in Medieval Damascus, Cambridge: Cambridge Univ. Press, 1994.
  • Clifford, W.W., “Ubi Sumus? Mamluk History and Social Theory”, Mamluk Studies Review, 1 (1997): 45-62.
  • Fernandes, Leonor, “Mamluk Politics and Education: The Evidence from two Fourteenth Century Waqfiyya”, Annales Islamologiques, 23 (1987): 91.
  • Haarmann, Ulrich, “Arabic in speech, Turkish in lineage: Mamluks and their sons in the intellectual life of fourteenth century Egypy and Syria”, Journal of Semitic Studies, 33 (1988): 81-114.
  • Haarmann, Ulrich, “Ideology and History, Identity and Alterity: The Arab Image of the Turk from the ʿAbbasids to Modern Egypt”, International Journal of Middle East Studies, 29 (1988): 175-196.
  • Hirschler, Konrad, “Studying Mamluk Historiography: From Source-Criticism to the Cultural Turn”, Ubi Sumus? Quo Vademus?, ed. S. Conermann (Göttingen: Bonn Univ. Press 2013), 1: 159-186.
  • Ibn ʿAbd al-Ẓāhir, Katibinin Gözünden Sultan Baybars, trans. Aydın Usta, Istanbul: Yeditepe Yay. 2021.
  • Ibn ʿAbd al-Ẓāhir, Tashrīf al-ayyām wa’l-uṣūr fī sīrat al-Malik al-Manṣūr, Wizārat al-Thaqāfa wa’l-Irshād, 1961.
  • Ibn Doqmaq, Jawhar al-dhamīn fī sīrat al-mulūk wa al-salātīn, Beirut 1985.
  • Ibn Ḥabīb, Durrat al-aslāk fī dawlat al-atrāk, Cairo 2014.
  • Ibn Ḥabīb, Tadhkirat al-nabīh fī ayyām Manṣūr wa banīh, Cairo: Dār al-Kutub, 1976, al-Hayʾa al-Mıṣriyya, 1986, I-III.
  • Ibn Ḥajar al-ʿAsqalānī, al-Durar al-kāmina fī āʿyān al-Miṣr wa’l-Qāhira, Beirut: Dār al-Jīl, 1993.
  • Ibn Ḥajar al-ʿAsqalānī, Inbā’ al-ghumr bi-abnā’ al-ʿumr. Beirut: Dār al-Kutub al-ʿIlmiyya, 1986.
  • Ibn Ḥajar al-ʿAsqalānī, Rafʿ al-iṣr ʿan quḍāt Miṣr. rev. ed. Ali Muḥammad ʿUmar, Cairo: Maktabat al-Khancī, 1998.
  • Ibn al-Humām, Kamāl al-Dīn, al-Taḥrīr fī uṣūl al-fiqh, Cairo: Muṣṭafā al-Bābī, 1932.
  • Ibn al-ʿImād, Shadharāt al-dhahab, rev. ed. M. Arnaut, A. Arnaut, Beirut: Dār Ibn Kathīr, 1991.
  • Ibn Iyās, Muḥammad b. Aḥmad, Badā’iʿ al-zuhūr fī waqā’iʿ al-duhūr, rev. ed. Muḥammad Musṭafa, Cairo: al-Hayʾa al-Miṣriyya, 1982.
  • Ibn Jamāʿa, Badr al-Dīn, Tadhkirat al-sāmiʿ, Beirut: Dār al-Kutub al-ʿIlmiyya, n.d. Ibn Taghrībardī, Jamāl al-Dīn Yūsuf, al-Manhal al-ṣāfī wa’l-mustawfī baʿd al-wāfī, rev. ed. M. M. Amīn, Cairo: al-Hayʾa al-Miṣriyya, 1984.
  • Ibn Taghrībardī, Jamāl al-Dīn Yūsuf, al-Nujūm al-ẓāhira fī mulūk Miṣr wa’l-Qāhira, Cairo, 1929-1933.
  • Ibrāhīm, ʿAbd al-Laṭīf, “Naṣṣān Jadīdān min wathīqat al-Amīr Sarghatmish”, Jāmi‘āt Cairo Majallat Kulliyyat al-Ādāb, 28 (1966): 143-200.
  • ʿIzz al-Dīn Ibn Shaddād, Sīrat al-Malik al-Ẓāhir Baybars, Beirut: Maktabat al-Thaqāfa, n.d. Jan Temūr, Tadhkirat al-mulūk ilā aḥsan al-sulūk, Riyad: 2015.
  • Kaya, Eyyüp Said, “Tabakat”, TDV İslām Ansiklopedisi, XXXIX, 292-294.
  • Lapidus, Ira M., Muslim Cities in the Later Middle Ages, Cambridge: Harvard University, 1967.
  • Leiser, Gary, “The Endowment of the al-Ẓahiriyya in Damascus”, Journal of the Economic and Social History of the Orient, 27/1 (1984): 33-55.
  • Lev, Yaacov, “Symbiotic Relations: Ulama and the Mamluk Sultans”, Mamluk Studies Review, 1/13 (2009): 1-26.
  • Little, Donald P., “Notes on Mamluk Madrasahs”, Mamluk Studies Review, 6 (2002): 9-20.
  • Makdisi, George, The Rise of Colleges: Institutions of learning in Islam and the west, Edinburg: Edinburg Univ. Press, 1981.
  • al-Maqrīzī, Taqi al-Dīn, al-Mawāʿiz wa’l-iʿtibār bi-dhikr al-khiṭaṭ wa’l-āthār, eds. M. Gaston Wiet, Fuat Sezgin, Frankfurt: Goethe Universitāt, 1995.
  • al-Maqrīzī, Taqi al-Dīn, Kitāb al-sulūk li-maʿrifat duwal al-mulūk, rev. ed. Mohammad M. Ziyada, Cairo: Lajnat al-taʾlīf wa al-tarjama, 1970-1973.
  • Mūsā b. Muḥammad Yaḥyā Yūsufī, Nuzhat al-nāẓir fī sīrat al-Malik al-Nāṣir, Beirut: 1986.
  • Northrup, Linda S., “Qalawun’s Patronage of the Medical Science in Thirteenth-Century Egypt”, Mamluk Studies Review, 5 (2001): 119-140.
  • Rabbat, Nasser, “Representing the Mamluks in Mamluk Historical Writing”, The Historiography of Islamic Egypt, Leiden: Brill, 2001.
  • Petry, Carl F., The Civilian Elite of Cairo in the Later Middle Ages, Princeton: Princeton Univ. Press, 1981. al-Ṣafadī, Khalīl b. Aybak, Nuzhat al-mālik wa’l-mamlūk, Beirut: al-Maktaba al-ʿAsriyya, 2003.
  • al-Qalqashandī, al-Maʾāthir al-ināfa fī maʿālim al-khilāfa, trans. Ramazan Shashan, Istanbul: Yeditepe Yay, 2019.
  • al-Sakhāwī, Shams al-Dīn, al-Daw’ al-lāmiʿ li-ahl al-qarn al-tāsiʿ, Cairo: Maktabat al-Qudsī, 1354.
  • al-Sakhāwī, Shams al-Dīn, Dhayl ʿalā rafʿ al-iṣr, rev. ed. M. M. Subḥ, Cevdet Hilal, Cairo, 1966.
  • al-Sakhāwī, Shams al-Dīn, al-Jawāhir wa al-durar fī tarjamat Shaykh Ibn Ḥajar, Cairo: Wizārāt al-Awqāf, 1986.
  • Sharlet, Jocelyn, Patronage and Poetry in the Islamic World: Social Mobility and Status in the Medieval Middle East and Central Asia, London: I.B. Tauris, 2011.
  • Stathi, Sofia and Roscini, Claudia, “Identity and Acculturation Procedded in Multicultural Societites”, Understanding Peace and Conflict Through Social Identity Theory, ed. Shelley Mckeown, Reeshma Haji, Neil Ferguson, Switzerland: Spinger International, 2016, 55-69.
  • Steenbergen, Jo Van, Wing, Patrick and D’hulster, Kristof, “The Mamlukization of the Mamluk Sultanate? State Formation and the History of Fifteenth Century Egypt and Syria: Part II: Comparative Solutions and a New Research Agenda”, History Compass, 14/11 (2016): 560-569.
  • Steenbergen, Jo Van, Order out of Chaos: Patronage, Conflict and Mamluk Socio-Political Culture, 1341-1382, Leiden: Brill, 2006.
  • al-Suyūṭī, Jalāl al-Dīn, Bughyat al-wuʿāt fī akhbār al-lughawiyyīn wa’n-nuḥāt, rev. ed. M. Amīn Khanjī, Aḥmad b. Amīn al-Shinqītī, Cairo: Maṭbaʿat al-Saʿāda, 1326.
  • al-Suyūṭī, Jalāl al-Dīn, Naẓm al-ʿiqyān fī aʿyān al-aʿyān, rev. ed. Philip K. Hitti, Beirut: al-Maktaba al-ʿIlmiyya, n.d.
There are 54 citations in total.

Details

Primary Language English
Subjects Religious Studies
Journal Section Makaleler
Authors

Büşra Sıdıka Kaya This is me 0000-0002-5799-6684

Publication Date January 31, 2023
Published in Issue Year 2023 Issue: 49

Cite

APA Kaya, B. S. (2023). Creation of Mamluk Social Identity Through Madrasas and Production of Texts. İslam Araştırmaları Dergisi(49), 33-66. https://doi.org/10.26570/isad.1235729
AMA Kaya BS. Creation of Mamluk Social Identity Through Madrasas and Production of Texts. isad. January 2023;(49):33-66. doi:10.26570/isad.1235729
Chicago Kaya, Büşra Sıdıka. “Creation of Mamluk Social Identity Through Madrasas and Production of Texts”. İslam Araştırmaları Dergisi, no. 49 (January 2023): 33-66. https://doi.org/10.26570/isad.1235729.
EndNote Kaya BS (January 1, 2023) Creation of Mamluk Social Identity Through Madrasas and Production of Texts. İslam Araştırmaları Dergisi 49 33–66.
IEEE B. S. Kaya, “Creation of Mamluk Social Identity Through Madrasas and Production of Texts”, isad, no. 49, pp. 33–66, January 2023, doi: 10.26570/isad.1235729.
ISNAD Kaya, Büşra Sıdıka. “Creation of Mamluk Social Identity Through Madrasas and Production of Texts”. İslam Araştırmaları Dergisi 49 (January 2023), 33-66. https://doi.org/10.26570/isad.1235729.
JAMA Kaya BS. Creation of Mamluk Social Identity Through Madrasas and Production of Texts. isad. 2023;:33–66.
MLA Kaya, Büşra Sıdıka. “Creation of Mamluk Social Identity Through Madrasas and Production of Texts”. İslam Araştırmaları Dergisi, no. 49, 2023, pp. 33-66, doi:10.26570/isad.1235729.
Vancouver Kaya BS. Creation of Mamluk Social Identity Through Madrasas and Production of Texts. isad. 2023(49):33-66.

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