Derleme
BibTex RIS Kaynak Göster

Sağlığın Güçlendirilmesi Ve Geliştirilmesinde Din ve Maneviyatin Rolü

Yıl 2021, Cilt: 9 Sayı: 19, 57 - 68, 17.01.2022

Öz

Sağlık sadece hastalığın olmadığı anlamına gelmiyor, aynı zamanda tam bir fiziksel, psikolojik, sosyal ve ruhsal sağlık demektir. Maneviyat ve din sağlığının diğer boyutlarındaki önemi göz önünde bulundurularak, günümüzde Dünya Sağlık Örgütü (WHO) manevî sağlığa, sağlık tanımının bir diğer boyutu olarak yer vermiştir. Buna dayanarak bu araştırmada manevî ve dinî bir bakış açısı ile dindarlık ve maneviyatın, fiziksel ve sosyal-ruhsal sağlık üzerindeki rolü incelenip açıklanmıştır. Araştırmacı tarafından inceleme-derleme yöntemi ile yapılan bu araştırmada, İslam’daki kuramlar, dinî metinler, teoriler ve anlatımların geçmişi gözden geçirilerek ve belgelere dayalı araştırmalara istinâden daha kapsamlı ve tutarlı bir bakış açısı sunulmuştur. Genel bir açıdan bakılacak olunursa; insanın hayatında bulunan zorluklar, sorunlar ve yaşam krizleri Tanrı’yla içsel bir ilişki şeklinde olan bireylerde barış ve huzurun varlığını sağlamak demektir ve Tanrı’nın yardımına başvurdukları zaman streslerini kontrol altına almış olurlar. Eğer kendimizde ya da bireylerde bahsedilen özelliklerin toplamını güçlendirebilirsek, bilişsel kapasitemizi artırarak hayatımızdaki stres ve zorluklarla başa çıkma yeteneğini buluruz, böylelikle günümüzün stresli dünyasında zihinsel ve psikolojik sorunlarımızı daha aza indirgemiş oluruz.

Kaynakça

  • Kur'an-ı Kerim' den alınan maneviyat ve sağlıkla ilgili ayetler bu makalenin içeriğinde bulunuyor.
  • Adams, G. R., Bennion, L., & Huh, K. (1989). Objective measure of ego-identity status: A reference manual. Guelph, Ontario: Department of Family Studies, University of Guelph.
  • Allport, G. W. (1968). The person in psychology: Selected essays. Beacon Press.
  • Apaydın, H. (2001). Aile içi iletişimin çocuğun dinsel gelişimine etkisi. Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi, 12(12-13), 319-337.
  • Azhar, M. Z., & Varma, S. L. (1995). Religious psychotherapy in depressive patients. Psychotherapy and psychosomatics, 63(3-4), 165-168.
  • Ay, M. E. (1994). Ailede ve okulda din eğitiminde mükâfat ve ceza. Nil Yayınları.
  • Baetz, M., Bowen, R., Jones, G., & Koru-Sengul, T. (2006). How spiritual values and worship attendance relate to psychiatric disorders in the Canadian population. The Canadian Journal of Psychiatry, 51(10), 654-661.
  • Beyani, A. A., gudarzi, H., Bayani, A., & Kucheki, M. (2012). Investigating the relationship between religious orientation and anxiety and depression in students. Journal of Principles of Mental Health ,39 (3), 209-214.
  • Butorabi, KH. (2002). “Common mental health funds in monotheistic religions and scriptures”, the first International Conference on the role of religion in mental health , 29-35.
  • Chang, B. A., Noonan. E., & S. L. Tennstedt. (1998). The role of religion/spirituality in coping with caregiving for disabled elders. The Gerentologist, 38 (4), 463-470.
  • Cohen, A.B., Pierce, J.D., Chambers, J., Meade, R., Gorvine, B.J., & Koenig, H.G. (2005). Intrinsic and extrinsic religiosity, belief in the afterlife, death anxiety, and lifesatisfaction in young Catholics and Protestants. Journal of Research in Personality, 39, 307-324.
  • Cohen, A. B., & H. G. Koenig. (2003). Religion, religiosity and spirituality in the biopsychosocial model of health and ageing. Ageing international, 28 (3), 215-241.
  • Como, J.M. (2007). Spiritual practice: a literature review related to spiritual health and health outcomes. Holist Nurs Pract, 21(5), 224-36.
  • Cummings, S. M., Neff, J. A., & Husaini, B. A. (2003). Functional impairment as a predictor of depressive symptomatology: the role of race, religiosity, and social support. Health & Social Work, 28(1), 23-32. De Jesus, M., & Xiao, C. (2014). Predicting health care utilization among Latinos: health locus of control beliefs or access factors?. Health Education & Behavior, 41(4), 423-430.
  • Ertuğrul, H. (2000). Ailede ve okulda çocuk eğitimi. Nesil Basım Yayın Gıda Ticaret ve Sanayi A. Ş.
  • Fowler, J. W. (1980). Faith and the Structuring of Meaning. In C. Dykstra & S. Parks (Eds.), Faith Development and Fowler (pp. 15-42). Birmingham: Religious Education Press 1986.
  • Glahe, F., & Vorhies, F. (1989). Religion, liberty and economic development: An empirical investigation. Public Choice, 62(3), 201-215.
  • Guiso, L., Sapienza, P., & Zingales, L. (2002). People’s opium? The economic effect of religion.
  • Goreyshirad. F. (2004). The role of religion and religious confrontation in healthy mental health. Publishing Ma'aref, (2), 249-257.
  • Gorsuch, R. L. (1988). Psychology of religion. Annual review of psychology, 39(1), 201-221.
  • Hackney, C. H. & G. S. Sanders. (2003). Religiosity and mental health: a metaanalysis of recent studies. Journal for the scientific study of religion, 42 (1), 43-55.
  • Jafari. A. (2009). The relationship between religious orientation (internal-external) and the ways of doping stress in the students of IAU, Abhar branch. Journal of Behavioral Sciences. 1(1), 91-114.
  • James, M. (1970). Identity: Youth and Crisis: By Erik H. Erikson. London: Faber & Faber. 1968. Pp. 336. International Journal of Psycho-Analysis, 51, 79-83.
  • James, W. (2002). Psychology of religion. Translation: Azerbaijani M.(2011). Tehran.
  • James. W. (2002). The Varities of Religious Experience. Newyork: The Gilford Press.
  • Janbozorgi. A. (2009). The effectiveness of short-term psychotherapy with and without religious orientation on inhibition of anxiety and stress. Thesis Ph.d, Tarbiat Modares University, Tehran, Iran.
  • Jonhson, B. R., & D. B. Larson. (1998). The faith factor. Corrections today, 60 (3), 106-110.
  • Kasapoğlu, A. (2008). Kur’an’a Göre Ailenin Din Eğitimi Görevi. Diyanet İlmi Dergi, 2, 7-26.
  • Koenig, H. G. (2001/2002). Religion and medicine II: Religion, mental health, and related behaviors. The International Journal of Psychiatry in Medicine, 31(1), 97-109.
  • Koenig, H. G. (2002). Religion, congestive heart failure, and chronic pulmonary disease. Journal of religion and health. 41 (3), 263-278.
  • Koenig, H. G. (2004). Religion, spirituality, and medicine: research findings and ımplications for clinical practice. Southern medical journal. 97 (12), 1194-1200.
  • Koenig, H.G. (2005). Faith and Mental Health. Philadelphia: Templeton Foundation Press: 82-112.
  • Koenig, H. G., & McCullough, M. E. (81). „& Larson, DB (2001). Handbook of religion and health.
  • Krause, N. (2003). Religious meaning and subjective well-being in late life. The Journals of Gerontology Series B: Psychological Sciences and Social Sciences, 58(3), S160-S170.
  • Krause, N., Ellison, C. G., & Marcum, J. P. (2002). The effects of church-based emotional support on health: Do they vary by gender?. Sociology of religion, 63(1), 21-47.
  • Mahmoudian, A., Ganji, F., & Heidarzadeh, A. (2004). Effect of social working in reduction of elderly health needs. The Journal of Qazvin University of Medical Sciences, 7(5), 56-61.
  • Marcia, J. E. (1987). The identity status approach to the study of ego identity development.
  • Moazedi, K., & Asadi, A. (2012). Mental health status in the Quran. Journal of Ardabil University of Medical Sciences, 12(1), 85-96.
  • Murphy, E. J., & Mahalingam, R. (2006). Perceived congruence between expectations and outcomes: Implications for mental health among caribbean immigrants. American Journal of Orthopsychiatry, 76(1), 120.
  • Plante, T. G., Yancey, S., Sherman, A., & Guertin, M. (2000). The association between strength of religious faith and psychological functioning. Pastoral Psychology, 48(5), 405-412.
  • Rafiei, G. R. (2011). The role of prayer on physical and mental health. Qom University of Medical Sciences Journal, 5(3), 66-73.
  • Sethi, S., & Seligman, M. E. (1993). Optimism and fundamentalism. Psychological Science, 4(4), 256-259.
  • Seybold, K. S., & Hill, P. C. (2001). The role of religion and spirituality in mental and physical health. Current Directions in Psychological Science, 10(1), 21-24.
  • Spilka, B., Hood, R. W., Hunsberger, B., & Gorsuch, R. L. (2003). The psychology of religion: An empirical approach. New York: Guilford.
  • Tahmasbipur, N., Kamangeri, M. (1997). The study of relationship between religious attitude and anxiety, depression and psychiatric group From patients of Shohadaye 7 Tir and Rasool Akram Hospital, thesis of medical Education, Iran University of Medical sciences and medical services.
  • Tezel Şahin, F., & Cevher, F. N. (2007). Türk Toplumunda Aile-Çocuk İlişkilerine Genel Bir Bakış.
  • Wulff, D. M.(1997). Psychology of Religion: Classic and Contemporary.
Yıl 2021, Cilt: 9 Sayı: 19, 57 - 68, 17.01.2022

Öz

Kaynakça

  • Kur'an-ı Kerim' den alınan maneviyat ve sağlıkla ilgili ayetler bu makalenin içeriğinde bulunuyor.
  • Adams, G. R., Bennion, L., & Huh, K. (1989). Objective measure of ego-identity status: A reference manual. Guelph, Ontario: Department of Family Studies, University of Guelph.
  • Allport, G. W. (1968). The person in psychology: Selected essays. Beacon Press.
  • Apaydın, H. (2001). Aile içi iletişimin çocuğun dinsel gelişimine etkisi. Ondokuz Mayıs Üniversitesi İlahiyat Fakültesi Dergisi, 12(12-13), 319-337.
  • Azhar, M. Z., & Varma, S. L. (1995). Religious psychotherapy in depressive patients. Psychotherapy and psychosomatics, 63(3-4), 165-168.
  • Ay, M. E. (1994). Ailede ve okulda din eğitiminde mükâfat ve ceza. Nil Yayınları.
  • Baetz, M., Bowen, R., Jones, G., & Koru-Sengul, T. (2006). How spiritual values and worship attendance relate to psychiatric disorders in the Canadian population. The Canadian Journal of Psychiatry, 51(10), 654-661.
  • Beyani, A. A., gudarzi, H., Bayani, A., & Kucheki, M. (2012). Investigating the relationship between religious orientation and anxiety and depression in students. Journal of Principles of Mental Health ,39 (3), 209-214.
  • Butorabi, KH. (2002). “Common mental health funds in monotheistic religions and scriptures”, the first International Conference on the role of religion in mental health , 29-35.
  • Chang, B. A., Noonan. E., & S. L. Tennstedt. (1998). The role of religion/spirituality in coping with caregiving for disabled elders. The Gerentologist, 38 (4), 463-470.
  • Cohen, A.B., Pierce, J.D., Chambers, J., Meade, R., Gorvine, B.J., & Koenig, H.G. (2005). Intrinsic and extrinsic religiosity, belief in the afterlife, death anxiety, and lifesatisfaction in young Catholics and Protestants. Journal of Research in Personality, 39, 307-324.
  • Cohen, A. B., & H. G. Koenig. (2003). Religion, religiosity and spirituality in the biopsychosocial model of health and ageing. Ageing international, 28 (3), 215-241.
  • Como, J.M. (2007). Spiritual practice: a literature review related to spiritual health and health outcomes. Holist Nurs Pract, 21(5), 224-36.
  • Cummings, S. M., Neff, J. A., & Husaini, B. A. (2003). Functional impairment as a predictor of depressive symptomatology: the role of race, religiosity, and social support. Health & Social Work, 28(1), 23-32. De Jesus, M., & Xiao, C. (2014). Predicting health care utilization among Latinos: health locus of control beliefs or access factors?. Health Education & Behavior, 41(4), 423-430.
  • Ertuğrul, H. (2000). Ailede ve okulda çocuk eğitimi. Nesil Basım Yayın Gıda Ticaret ve Sanayi A. Ş.
  • Fowler, J. W. (1980). Faith and the Structuring of Meaning. In C. Dykstra & S. Parks (Eds.), Faith Development and Fowler (pp. 15-42). Birmingham: Religious Education Press 1986.
  • Glahe, F., & Vorhies, F. (1989). Religion, liberty and economic development: An empirical investigation. Public Choice, 62(3), 201-215.
  • Guiso, L., Sapienza, P., & Zingales, L. (2002). People’s opium? The economic effect of religion.
  • Goreyshirad. F. (2004). The role of religion and religious confrontation in healthy mental health. Publishing Ma'aref, (2), 249-257.
  • Gorsuch, R. L. (1988). Psychology of religion. Annual review of psychology, 39(1), 201-221.
  • Hackney, C. H. & G. S. Sanders. (2003). Religiosity and mental health: a metaanalysis of recent studies. Journal for the scientific study of religion, 42 (1), 43-55.
  • Jafari. A. (2009). The relationship between religious orientation (internal-external) and the ways of doping stress in the students of IAU, Abhar branch. Journal of Behavioral Sciences. 1(1), 91-114.
  • James, M. (1970). Identity: Youth and Crisis: By Erik H. Erikson. London: Faber & Faber. 1968. Pp. 336. International Journal of Psycho-Analysis, 51, 79-83.
  • James, W. (2002). Psychology of religion. Translation: Azerbaijani M.(2011). Tehran.
  • James. W. (2002). The Varities of Religious Experience. Newyork: The Gilford Press.
  • Janbozorgi. A. (2009). The effectiveness of short-term psychotherapy with and without religious orientation on inhibition of anxiety and stress. Thesis Ph.d, Tarbiat Modares University, Tehran, Iran.
  • Jonhson, B. R., & D. B. Larson. (1998). The faith factor. Corrections today, 60 (3), 106-110.
  • Kasapoğlu, A. (2008). Kur’an’a Göre Ailenin Din Eğitimi Görevi. Diyanet İlmi Dergi, 2, 7-26.
  • Koenig, H. G. (2001/2002). Religion and medicine II: Religion, mental health, and related behaviors. The International Journal of Psychiatry in Medicine, 31(1), 97-109.
  • Koenig, H. G. (2002). Religion, congestive heart failure, and chronic pulmonary disease. Journal of religion and health. 41 (3), 263-278.
  • Koenig, H. G. (2004). Religion, spirituality, and medicine: research findings and ımplications for clinical practice. Southern medical journal. 97 (12), 1194-1200.
  • Koenig, H.G. (2005). Faith and Mental Health. Philadelphia: Templeton Foundation Press: 82-112.
  • Koenig, H. G., & McCullough, M. E. (81). „& Larson, DB (2001). Handbook of religion and health.
  • Krause, N. (2003). Religious meaning and subjective well-being in late life. The Journals of Gerontology Series B: Psychological Sciences and Social Sciences, 58(3), S160-S170.
  • Krause, N., Ellison, C. G., & Marcum, J. P. (2002). The effects of church-based emotional support on health: Do they vary by gender?. Sociology of religion, 63(1), 21-47.
  • Mahmoudian, A., Ganji, F., & Heidarzadeh, A. (2004). Effect of social working in reduction of elderly health needs. The Journal of Qazvin University of Medical Sciences, 7(5), 56-61.
  • Marcia, J. E. (1987). The identity status approach to the study of ego identity development.
  • Moazedi, K., & Asadi, A. (2012). Mental health status in the Quran. Journal of Ardabil University of Medical Sciences, 12(1), 85-96.
  • Murphy, E. J., & Mahalingam, R. (2006). Perceived congruence between expectations and outcomes: Implications for mental health among caribbean immigrants. American Journal of Orthopsychiatry, 76(1), 120.
  • Plante, T. G., Yancey, S., Sherman, A., & Guertin, M. (2000). The association between strength of religious faith and psychological functioning. Pastoral Psychology, 48(5), 405-412.
  • Rafiei, G. R. (2011). The role of prayer on physical and mental health. Qom University of Medical Sciences Journal, 5(3), 66-73.
  • Sethi, S., & Seligman, M. E. (1993). Optimism and fundamentalism. Psychological Science, 4(4), 256-259.
  • Seybold, K. S., & Hill, P. C. (2001). The role of religion and spirituality in mental and physical health. Current Directions in Psychological Science, 10(1), 21-24.
  • Spilka, B., Hood, R. W., Hunsberger, B., & Gorsuch, R. L. (2003). The psychology of religion: An empirical approach. New York: Guilford.
  • Tahmasbipur, N., Kamangeri, M. (1997). The study of relationship between religious attitude and anxiety, depression and psychiatric group From patients of Shohadaye 7 Tir and Rasool Akram Hospital, thesis of medical Education, Iran University of Medical sciences and medical services.
  • Tezel Şahin, F., & Cevher, F. N. (2007). Türk Toplumunda Aile-Çocuk İlişkilerine Genel Bir Bakış.
  • Wulff, D. M.(1997). Psychology of Religion: Classic and Contemporary.
Toplam 47 adet kaynakça vardır.

Ayrıntılar

Birincil Dil Türkçe
Bölüm Araştırma Makaleleri
Yazarlar

Vahideh Lameei 0000-0002-5772-4136

Yayımlanma Tarihi 17 Ocak 2022
Kabul Tarihi 6 Aralık 2021
Yayımlandığı Sayı Yıl 2021 Cilt: 9 Sayı: 19

Kaynak Göster

APA Lameei, V. (2022). Sağlığın Güçlendirilmesi Ve Geliştirilmesinde Din ve Maneviyatin Rolü. İstanbul Sabahattin Zaim Üniversitesi Sosyal Bilimler Dergisi, 9(19), 57-68.
AMA Lameei V. Sağlığın Güçlendirilmesi Ve Geliştirilmesinde Din ve Maneviyatin Rolü. İZÜ ÇEKMECE. Ocak 2022;9(19):57-68.
Chicago Lameei, Vahideh. “Sağlığın Güçlendirilmesi Ve Geliştirilmesinde Din Ve Maneviyatin Rolü”. İstanbul Sabahattin Zaim Üniversitesi Sosyal Bilimler Dergisi 9, sy. 19 (Ocak 2022): 57-68.
EndNote Lameei V (01 Ocak 2022) Sağlığın Güçlendirilmesi Ve Geliştirilmesinde Din ve Maneviyatin Rolü. İstanbul Sabahattin Zaim Üniversitesi Sosyal Bilimler Dergisi 9 19 57–68.
IEEE V. Lameei, “Sağlığın Güçlendirilmesi Ve Geliştirilmesinde Din ve Maneviyatin Rolü”, İZÜ ÇEKMECE, c. 9, sy. 19, ss. 57–68, 2022.
ISNAD Lameei, Vahideh. “Sağlığın Güçlendirilmesi Ve Geliştirilmesinde Din Ve Maneviyatin Rolü”. İstanbul Sabahattin Zaim Üniversitesi Sosyal Bilimler Dergisi 9/19 (Ocak 2022), 57-68.
JAMA Lameei V. Sağlığın Güçlendirilmesi Ve Geliştirilmesinde Din ve Maneviyatin Rolü. İZÜ ÇEKMECE. 2022;9:57–68.
MLA Lameei, Vahideh. “Sağlığın Güçlendirilmesi Ve Geliştirilmesinde Din Ve Maneviyatin Rolü”. İstanbul Sabahattin Zaim Üniversitesi Sosyal Bilimler Dergisi, c. 9, sy. 19, 2022, ss. 57-68.
Vancouver Lameei V. Sağlığın Güçlendirilmesi Ve Geliştirilmesinde Din ve Maneviyatin Rolü. İZÜ ÇEKMECE. 2022;9(19):57-68.