Research Article

ETHNO-CULTURAL ANALYSIS OF THE TEXTS OF TURKIC EPIC STORIES

Volume: 3 Number: 4 November 10, 2018
EN

ETHNO-CULTURAL ANALYSIS OF THE TEXTS OF TURKIC EPIC STORIES

Abstract

Each ethnic-national culture is considered the descendant of the nation which he or she belongs to. Because the attitudes and relationships between personality and society, culture of speech, the way of thinking are shaped and improved by the influence of culture and language they belong to. In the ancient Turkish texts, emotions such as love, praise, inauguration, admonition are expressed by different means, through elliptical constructions of the language. In the text, these expressions expressed in the wedding, engagement, naming ceremonies, pre-war meetings and gatherings, joyful and sad moments in the ethnic groups and tribes, related to the situation and reasons express the value given to the world and to life by the Turks. The expression of such emotions took place in all ancient Turkish texts, including the Book of Dede Korkut, in the form of applauses, praises, naming rituals.

Our goal is to analyze their meanings of use and compare the roles of expression such as applause, praise, swearing-in, naming in the attitudes and destiny of the people. Because the ethno-cultural heritage of characters, as well as the genetic memory of the culture they carried are expressed and protected in the texts consist of applauses, praises, naming rituals used in the Book of Dede Korkut. At the same time, the ideas of the characters about good and evil are well-expressed in this type of the epic stories.

Keywords

References

  1. Abdulla Kamal (2009),From the myth to the writing or epic among the mysteries. Part I, Baku.
  2. Demirchizade A.(1959); ( 1999), The language of the epic stories of Book of Dede Korkut, Baku.
  3. 16.Haciyev. T.(2002), About the identity of Dede Korkut again, Dede Korkut Magazine, 2002 // II.Baku.
  4. Novruzova N.S.(2015) Basic approaches to the study of the text: Theories. considerations. problems. Baku, 258 p.
  5. Inan Abdulkadir (1998) Swearing in the ancient Turks and Folklore; AU; DTCF Review, Vol. VI, Issue 4, Ankara, p. 279.
  6. Bartold V.V. (1962), The book of my Dede Korut. M-L. Ergen Muharrem( 1963), The book of Dede Korkut. II İndex –Grammer. Ankara.
  7. Aliyev Yadigar. “"Book of Dede Korkut and phonological structure of artistic text , Baku, 2006.
  8. Aliyev Yadigar . “Book of Dede Korkut and structural-semantic organizing of artistic text. Baku, 2005

Details

Primary Language

English

Subjects

Linguistics

Journal Section

Research Article

Authors

Publication Date

November 10, 2018

Submission Date

November 7, 2018

Acceptance Date

November 18, 2018

Published in Issue

Year 2018 Volume: 3 Number: 4

APA
Novruzova, N. (2018). ETHNO-CULTURAL ANALYSIS OF THE TEXTS OF TURKIC EPIC STORIES. Journal of Awareness, 3(4), 1-14. https://doi.org/10.26809/joa.2018445550
AMA
1.Novruzova N. ETHNO-CULTURAL ANALYSIS OF THE TEXTS OF TURKIC EPIC STORIES. JoA. 2018;3(4):1-14. doi:10.26809/joa.2018445550
Chicago
Novruzova, Nurida. 2018. “ETHNO-CULTURAL ANALYSIS OF THE TEXTS OF TURKIC EPIC STORIES”. Journal of Awareness 3 (4): 1-14. https://doi.org/10.26809/joa.2018445550.
EndNote
Novruzova N (November 1, 2018) ETHNO-CULTURAL ANALYSIS OF THE TEXTS OF TURKIC EPIC STORIES. Journal of Awareness 3 4 1–14.
IEEE
[1]N. Novruzova, “ETHNO-CULTURAL ANALYSIS OF THE TEXTS OF TURKIC EPIC STORIES”, JoA, vol. 3, no. 4, pp. 1–14, Nov. 2018, doi: 10.26809/joa.2018445550.
ISNAD
Novruzova, Nurida. “ETHNO-CULTURAL ANALYSIS OF THE TEXTS OF TURKIC EPIC STORIES”. Journal of Awareness 3/4 (November 1, 2018): 1-14. https://doi.org/10.26809/joa.2018445550.
JAMA
1.Novruzova N. ETHNO-CULTURAL ANALYSIS OF THE TEXTS OF TURKIC EPIC STORIES. JoA. 2018;3:1–14.
MLA
Novruzova, Nurida. “ETHNO-CULTURAL ANALYSIS OF THE TEXTS OF TURKIC EPIC STORIES”. Journal of Awareness, vol. 3, no. 4, Nov. 2018, pp. 1-14, doi:10.26809/joa.2018445550.
Vancouver
1.Nurida Novruzova. ETHNO-CULTURAL ANALYSIS OF THE TEXTS OF TURKIC EPIC STORIES. JoA. 2018 Nov. 1;3(4):1-14. doi:10.26809/joa.2018445550