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Abhiseka Ritual in Buddhist Uyghurs

Year 2021, Volume: 5 Issue: 2, 359 - 379, 24.07.2021
https://doi.org/10.35236/jots.954982

Abstract

This study, consists of evaluations about the concept of abhiṣeka, which is the ceremony in which a student or Bodhisattvas enters a Buddhist community or the Buddhahood status by applying various techniques (dhāraṇī, mantra, mudrā, homa and samādhi, etc.) under the guidance of a religious master. Abhiṣeka is a ritual of ‘blessing’ the victory of the person who enters a sacred path as a practice of ‘pouring/sprinkling’, historically similar to the baptism ceremony of Christians. Peculiar to the Buddhist thought system, the Sanskrit abhiṣeka is a level that Bodhisattvas will achieve through various stages as a practice of ‘blessing’. It also corresponds to the expression Sanskrit bhūmi. Abhiṣeka, of which we have information about Mahāyāna and Esoteric Buddhism teachings, is one of the important concepts in the Buddhist religious life adopted by Uyghur Turks. In Uyghurs who adopt different religions (Manichaeaism, Buddhism etc.) they come into contact with the influence of various cultures, Sanskrit abhiṣeka was taken from the Tocharian A/B, and adapted to Turkish texts based on the Buddha religion as abišek, abıšık or abišik. Accordingly, this article aims at the reflections of this term in the Buddhist Uyghurs on the basis of the conceptual value of the concept of abhiṣeka in the Buddhist thought system. In these evaluations centred on the teachings of Mahāyāna and Esoteric Buddhism, the Uyghur text in which the concept of abhiṣeka is mentioned and the translation of this text, the conceptual value of abhiṣeka expression has been tried to be shown within the framework of terms related to Buddhist terminology.

References

  • Beer, R. (1999). The Encyclopedia of Tibetan Symbols and Motifs, Text and Illustrations. Shambhala.
  • Burkert, W. (1999). İlk Çağ Gizem Tapıları. Çev. Şener, A. S. İmge.
  • Buswell, R. E. (2003). Encyclopedia of Buddhism I-II. Thomsen Gale.
  • Buswell, Robert E. & Lopez, D. E. (2014). The Princeton Dictionary of Buddhism. Princeton University Press.
  • Dasgupta, S. B. (1950). An Introduction to Tantric Buddhism. Calcutta University Press.
  • Davidson, R. M. (2002). Indian Esoteric Buddhism A Social History of the Tantric Movement. Columbia University Press.
  • Davidson, R. M. (2011). Abhiṣeka. In Charles D. Orzech et al. (Eds.), Esoteric Buddhism and the Tantras in East Asia (pp. 71−75). Brill.
  • Dowson, J. (1879). A Classical Dictionary of Hindu Mythology and Religion, Geography, History, and Literature. Trübner & Co.
  • Edgerton, F. (1953). Buddhist Hybrid Sanskrit, Grammar and Dictionary II: Dictionary. Motilal Banarsidass Publishers.
  • Eliade, M. (1975). Rites and Symbols of Initiation, The Mystery of Birth and Rebirth. Harper Colophon Books.
  • Eliade, M. (2017). Yoga: Ölümsüzlük ve Özgürlük. Çev. Berktay, A. Alfa.
  • Gablankowska−Kukucz, J. (2015). Initiation Rituals in Shingon and Tibetan Buddhism. The Polish Journal of the Arts and Culture, New Series 2, 43−53.
  • Gray, D. B. (2016). Tantra and the Tantric Traditions of Hinduism and Buddhism. In Brown, F. B. (Ed.), Oxford Research Encyclopedia of Religion (pp. 1−35). Oxford University Press.
  • Guenon, R. (2003). İnisiyasyona Toplu Bakışlar I. Çev. Kanık, M. Hece.
  • Harvey, P. (2013). An Introduction to Buddhism: Teaching, History und Practices. Cambridge University Press.
  • İsi, H. (2019). Eski Türkçe Tantrik Bir Metin: Uṣṇīṣa Vijayā Dhāraṇī Sūtra. Hacettepe Üniversitesi, Sosyal Bilimler Enstitüsü (Yayımlanmamış Doktora Tezi).
  • Kara, G. & Zieme, P. (1976). Fragmente tantrischer Werke in uigurischer Übersetzung. Berliner Turfantexte VII. Akademie Verlag.
  • Kara, G. & Zieme, P. (1977). Die uigurischen Übersetzung des Guruyogas Tiefer Weg von Saskya Pandita und der Mañjuśrīnāmasagīti. Berliner Turfantexte 8. Akademie Verlag.
  • Kaya, K. (2017). Buddhizm Sözlüğü. Doğu Batı.
  • Keown, D. (2003). Dictionary of Buddhism. Oxford University Press.
  • Orzech, C. D. & Sørensen, H. H. (2011). Mudrā, Mantra, Mandala. In Charles D. Orzech et al. (Eds.), Esoteric Buddhism and the Tantras in East Asia (pp. 76−89). Brill.
  • Orzech, C. D. (2011). On the Subject of Abhiṣeka. Pacific World: Journal of the Institute of Buddhist Studies, 3(13), 113–128.
  • Prasad Sing, L. (2010). Buddhist Tantra: A Philosophical Reflection and Religious Investigation. Concept Publishing Company.
  • Röhrborn, K. (1977). Uigurisches Wörterbuch, Sprachmaterial der vorislamischen türkischen Texte aus Zentralasien, Lieferung 1: a–agrıg. Franz Steiner Verlag.
  • Sharpe, E. J. (2000). Dinler Tarihinde 50 Anahtar Kavram. Çev. Güç, A. Arasta.
  • Soothill, W. E. & Hodous, L. (1937). A Dictionary of Chinese Buddhist Terms with Sanskrit and English Equivalents and a Sanskrit-Pali Index. London: Kegan Paul.
  • Swearer, D. K. (1995). Hypostasizing the Buddha: Buddha Image Consecration in Northern Thailand. History of Religions, 34(3), 263−280.
  • Tezcan, S. (1974). Das Uigurische Insadi-Sūtra. Berliner Turfan Texte 3. Akademie Verlag.
  • Tokyürek, H. (2018). Altun Yaruk Sudur, IV. Tegzinç (Karşılaştırmalı Metin Yayını). Türk Dil Kurumu Yayınları. [2. Baskı]
  • Tokyürek, H. (2019). Eski Uygur Türkçesinde Budizm ve Manihaizm Terimleri. Türk Dil Kurumu Yayınları.
  • Tsuchiyama, Y. (2005). Abhiseka in the Vedic and post-Vedic Rituals. In Shingo, E. & Takashima, J. (Eds.), From Material to Deity: Indian Rituals of Consecration (pp. 51–93). Manohar.
  • Tulku, T. R. (1997). Hidden Teachings of Tibet. In Talbott, H. (Ed.), An Explanation of the Terma Tradition of Tibetan Buddhism. Wisdom Publications.
  • Twist, R. L. (2018). Images of the Crowned Buddha along the Silk Road: Iconography and Ideology. Humanities, 92(7), 1−30.
  • Watanabe, M. (2005). Aum Shinrikyo. In Jones, L. (Ed.), Encyclopedia of Religion (pp. 631−633). Thomson Gale.
  • Wayman, A. (1973). The Buddhist Tantras: Light On Indo-Tıbetan Esotericism. Samuel Weiser.
  • Wayman, A. (1987). Budhism, Schools of: Tantric Rituel Schools of Budhism. In Jones, L. (Ed.), Encyclopedia of Religion (pp. 1203−1221). Thomson Gale.
  • Wilkens, J. (2021). Handwörterbuch des Altuigurischen, Altuigurisch-Deutsch-Türkisch. Universitätsverlag Göttingen.
  • Wu, Y. (2019). Transmission of Law and Merit: A Comparative Study of Daoist Ordination Rite and Esoteric Buddhist abhiṣeka in Medieval China (400–907). Arizona State University. (Unpublished PhD Thesis).
  • Zieme, P. & Kara, G. (1979). Ein uigurisches Totenbuch. Nāropas Lehre in uigurischer Übersetzung von vier tibetischen Traktaten nach der Sammelhandschrift aus Dunhuang, British Museum Or. 8212 (109). Akadémiai Kiadó.

Budist Uygurlarda Abhiseka Ritüeli

Year 2021, Volume: 5 Issue: 2, 359 - 379, 24.07.2021
https://doi.org/10.35236/jots.954982

Abstract

This study, consists of evaluations about the concept of abhiṣeka, which is the ceremony in which a student or Bodhisattvas enters a Buddhist community or the Buddhahood status by applying various techniques (dhāraṇī, mantra, mudrā, homa and samādhi, etc.) under the guidance of a religious master. Abhiṣeka is a ritual of ‘blessing’ the victory of the person who enters a sacred path as a practice of ‘pouring/sprinkling’, historically similar to the baptism ceremony of Christians. Peculiar to the Buddhist thought system, the Sanskrit abhiṣeka is a level that Bodhisattvas will achieve through various stages as a practice of ‘blessing’. It also corresponds to the expression Sanskrit bhūmi. Abhiṣeka, of which we have information about Mahāyāna and Esoteric Buddhism teachings, is one of the important concepts in the Buddhist religious life adopted by Uyghur Turks. In Uyghurs who adopt different religions (Manichaeaism, Buddhism etc.) they come into contact with the influence of various cultures, Sanskrit abhiṣeka was taken from the Tocharian A/B, and adapted to Turkish texts based on the Buddha religion as abišek, abıšık or abišik. Accordingly, this article aims at the reflections of this term in the Buddhist Uyghurs on the basis of the conceptual value of the concept of abhiṣeka in the Buddhist thought system. In these evaluations centred on the teachings of Mahāyāna and Esoteric Buddhism, the Uyghur text in which the concept of abhiṣeka is mentioned and the translation of this text, the conceptual value of abhiṣeka expression has been tried to be shown within the framework of terms related to Buddhist terminology.

References

  • Beer, R. (1999). The Encyclopedia of Tibetan Symbols and Motifs, Text and Illustrations. Shambhala.
  • Burkert, W. (1999). İlk Çağ Gizem Tapıları. Çev. Şener, A. S. İmge.
  • Buswell, R. E. (2003). Encyclopedia of Buddhism I-II. Thomsen Gale.
  • Buswell, Robert E. & Lopez, D. E. (2014). The Princeton Dictionary of Buddhism. Princeton University Press.
  • Dasgupta, S. B. (1950). An Introduction to Tantric Buddhism. Calcutta University Press.
  • Davidson, R. M. (2002). Indian Esoteric Buddhism A Social History of the Tantric Movement. Columbia University Press.
  • Davidson, R. M. (2011). Abhiṣeka. In Charles D. Orzech et al. (Eds.), Esoteric Buddhism and the Tantras in East Asia (pp. 71−75). Brill.
  • Dowson, J. (1879). A Classical Dictionary of Hindu Mythology and Religion, Geography, History, and Literature. Trübner & Co.
  • Edgerton, F. (1953). Buddhist Hybrid Sanskrit, Grammar and Dictionary II: Dictionary. Motilal Banarsidass Publishers.
  • Eliade, M. (1975). Rites and Symbols of Initiation, The Mystery of Birth and Rebirth. Harper Colophon Books.
  • Eliade, M. (2017). Yoga: Ölümsüzlük ve Özgürlük. Çev. Berktay, A. Alfa.
  • Gablankowska−Kukucz, J. (2015). Initiation Rituals in Shingon and Tibetan Buddhism. The Polish Journal of the Arts and Culture, New Series 2, 43−53.
  • Gray, D. B. (2016). Tantra and the Tantric Traditions of Hinduism and Buddhism. In Brown, F. B. (Ed.), Oxford Research Encyclopedia of Religion (pp. 1−35). Oxford University Press.
  • Guenon, R. (2003). İnisiyasyona Toplu Bakışlar I. Çev. Kanık, M. Hece.
  • Harvey, P. (2013). An Introduction to Buddhism: Teaching, History und Practices. Cambridge University Press.
  • İsi, H. (2019). Eski Türkçe Tantrik Bir Metin: Uṣṇīṣa Vijayā Dhāraṇī Sūtra. Hacettepe Üniversitesi, Sosyal Bilimler Enstitüsü (Yayımlanmamış Doktora Tezi).
  • Kara, G. & Zieme, P. (1976). Fragmente tantrischer Werke in uigurischer Übersetzung. Berliner Turfantexte VII. Akademie Verlag.
  • Kara, G. & Zieme, P. (1977). Die uigurischen Übersetzung des Guruyogas Tiefer Weg von Saskya Pandita und der Mañjuśrīnāmasagīti. Berliner Turfantexte 8. Akademie Verlag.
  • Kaya, K. (2017). Buddhizm Sözlüğü. Doğu Batı.
  • Keown, D. (2003). Dictionary of Buddhism. Oxford University Press.
  • Orzech, C. D. & Sørensen, H. H. (2011). Mudrā, Mantra, Mandala. In Charles D. Orzech et al. (Eds.), Esoteric Buddhism and the Tantras in East Asia (pp. 76−89). Brill.
  • Orzech, C. D. (2011). On the Subject of Abhiṣeka. Pacific World: Journal of the Institute of Buddhist Studies, 3(13), 113–128.
  • Prasad Sing, L. (2010). Buddhist Tantra: A Philosophical Reflection and Religious Investigation. Concept Publishing Company.
  • Röhrborn, K. (1977). Uigurisches Wörterbuch, Sprachmaterial der vorislamischen türkischen Texte aus Zentralasien, Lieferung 1: a–agrıg. Franz Steiner Verlag.
  • Sharpe, E. J. (2000). Dinler Tarihinde 50 Anahtar Kavram. Çev. Güç, A. Arasta.
  • Soothill, W. E. & Hodous, L. (1937). A Dictionary of Chinese Buddhist Terms with Sanskrit and English Equivalents and a Sanskrit-Pali Index. London: Kegan Paul.
  • Swearer, D. K. (1995). Hypostasizing the Buddha: Buddha Image Consecration in Northern Thailand. History of Religions, 34(3), 263−280.
  • Tezcan, S. (1974). Das Uigurische Insadi-Sūtra. Berliner Turfan Texte 3. Akademie Verlag.
  • Tokyürek, H. (2018). Altun Yaruk Sudur, IV. Tegzinç (Karşılaştırmalı Metin Yayını). Türk Dil Kurumu Yayınları. [2. Baskı]
  • Tokyürek, H. (2019). Eski Uygur Türkçesinde Budizm ve Manihaizm Terimleri. Türk Dil Kurumu Yayınları.
  • Tsuchiyama, Y. (2005). Abhiseka in the Vedic and post-Vedic Rituals. In Shingo, E. & Takashima, J. (Eds.), From Material to Deity: Indian Rituals of Consecration (pp. 51–93). Manohar.
  • Tulku, T. R. (1997). Hidden Teachings of Tibet. In Talbott, H. (Ed.), An Explanation of the Terma Tradition of Tibetan Buddhism. Wisdom Publications.
  • Twist, R. L. (2018). Images of the Crowned Buddha along the Silk Road: Iconography and Ideology. Humanities, 92(7), 1−30.
  • Watanabe, M. (2005). Aum Shinrikyo. In Jones, L. (Ed.), Encyclopedia of Religion (pp. 631−633). Thomson Gale.
  • Wayman, A. (1973). The Buddhist Tantras: Light On Indo-Tıbetan Esotericism. Samuel Weiser.
  • Wayman, A. (1987). Budhism, Schools of: Tantric Rituel Schools of Budhism. In Jones, L. (Ed.), Encyclopedia of Religion (pp. 1203−1221). Thomson Gale.
  • Wilkens, J. (2021). Handwörterbuch des Altuigurischen, Altuigurisch-Deutsch-Türkisch. Universitätsverlag Göttingen.
  • Wu, Y. (2019). Transmission of Law and Merit: A Comparative Study of Daoist Ordination Rite and Esoteric Buddhist abhiṣeka in Medieval China (400–907). Arizona State University. (Unpublished PhD Thesis).
  • Zieme, P. & Kara, G. (1979). Ein uigurisches Totenbuch. Nāropas Lehre in uigurischer Übersetzung von vier tibetischen Traktaten nach der Sammelhandschrift aus Dunhuang, British Museum Or. 8212 (109). Akadémiai Kiadó.
There are 39 citations in total.

Details

Primary Language Turkish
Subjects Cultural Studies
Journal Section Articles
Authors

Hasan İsi 0000-0001-7269-3596

Publication Date July 24, 2021
Published in Issue Year 2021 Volume: 5 Issue: 2

Cite

APA İsi, H. (2021). Budist Uygurlarda Abhiseka Ritüeli. Journal of Old Turkic Studies, 5(2), 359-379. https://doi.org/10.35236/jots.954982